An ethnography of a Vodu shrine in southern Togo : of spirit, slave, and sea /
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In this book, Eric Montgomery and Christian Vannier provide an ethnographically informed text on the cultural meanings and practices surrounding the gods and metaphysics of Vodu, as they relate to daily life in an ethnic Ewe fishing community on the coast of southern Togo. The authors approach this spirit possession and medicinal order through "shrine ethnography," understanding shrines as parts of sacred landscapes that are ecological, economic, political, and social. Giving voice to practitioners and situating shrines and Vodu itself into the history and political economy of the region make this text pertinent to the social changes and global relevance of Millennial Africa.
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1 online resource (ix, 306 pages) : illustrations. :
Includes bibliographical references and index. :
9789004341258 :
0169-9814 ; :
Available to subscribing member institutions only.
The Dominican friars in Southern Africa : a social history, 1577-1990 /
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The purpose of this book is to gather in a single narrative the rather disparate stories of Dominican friars in Southern Africa over the past four centuries. Dominicans from Portugal and Portuguese India were present in South-East Africa from 1577 to 1835. Patrick Raymond Griffith, an Irish Dominican, became the first resident bishop in South Africa in 1837. A Dominican mission was established in 1917 with the arrival of a group of English friars. A second group arrived from the Netherlands in 1932. The aim is to provide a social history of the Dominicans in Southern Africa, that is, a history that deals specifically with the social and cultural factors of historical development. The Dominicans ministered in a political, social and cultural context which impacted on their apostolic activities and, in turn, was affected by them. The book's terminus ad quem is 1990, when the National Party opened a process of political negotiation, thus ending more than forty years of apartheid rule.
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1 online resource (xiii, 322 pages) : illustrations, maps. :
Includes bibliographical references (p. 297-308) and index. :
9789004320017 :
0924-9389 ; :
Available to subscribing member institutions only.
Dreams, Sufism and Sainthood, The Visionary Career of Muhammad al-Zawâwî.
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Based on Muhammad al-Zawâwî's extraordinary diary of 109 dream conversations with the Prophet Muhammad, this study provides a rare, intimate view of 15th-century North African Muslim life. The study reconstructs Zawâwî's lifestory over a critical ten-year period and examines his career as a sufi in the historical context of North Africa and Mamluk Cairo. Psychological aspects of Zawâwî's religious experience are thoroughly explored. The concluding chapter provides an introduction to the role of dreams and visions in medieval Islam. Particular attention is paid to the way Zawâwî and his successors used their visions to legitimate claims to being awliya' , or living saints.
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1 online resource. :
9789004378926
Islam and gender in colonial northeast Africa : Sitti 'Alawiyya, the uncrowned queen /
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In Islam and Gender in Colonial Northeast Africa , Silvia Bruzzi provides an account of Islamic movements and gender dynamics in the context of colonial rule in Northeast Africa. The thread that runs through the book is the life and times of Sittī 'Alawiyya al-Mīrġanī (1892-1940), a representative of a well-established transnational Sufi order in the Red Sea region. Silvia Bruzzi gives us not only a social history of the colonial encounter in the Eritrean colony, but also a wider historical account of supra-regional dynamics across the Red Sea, the Ethiopian hinterland, and the Mediterranean region, using a wide range of fragmentary historical materials to make an important contribution towards filling the gap that currently exists in women's and gender history in Muslim societies.
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1 online resource. :
Includes bibliographical references and index. :
9789004356160 :
Available to subscribing member institutions only.
Islamic sufi networks in the western Indian Ocean (c. 1880-1940) : ripples of reform /
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In the period c. 1880-1940, organized Sufism spread rapidly in the western Indian Ocean. New communities turned to Islam, and Muslim communities turned to new texts, practices and religious leaders. On the East African coast, the orders were both a vehicle for conversion to Islam and for reform of Islamic practice. The impact of Sufism on local communities is here traced geographically as a ripple reaching beyond the Swahili cultural zone southwards to Mozambique, Madagascar and Cape Town. Through an investigation of the texts, ritual practices and scholarly networks that went alongside Sufi expansion, this book places religious change in the western Indian Ocean within the wider framework of Islamic reform.
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1 online resource (pages) :
Includes bibliographical references and index. :
9789004276543 :
Available to subscribing member institutions only.
Living knowledge in West African Islam : the sufi community of Ibrahim Niasse /
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Living Knowledge in West African Islam examines the actualization of religious identity in the community of Ibrāhīm Niasse (d.1975, Senegal). With millions of followers throughout Africa and the world, the community arguably represents one of the twentieth century's most successful Islamic revivals. Niasse's followers, members of the Tijāniyya Sufi order, gave particular attention to the widespread transmission of the experiential knowledge (maʿrifa) of God. They also worked to articulate a global Islamic identity in the crucible of African decolonization. The central argument of this book is that West African Sufism is legible only with an appreciation of centuries of Islamic knowledge specialization in the region. Sufi masters and disciples reenacted and deepened preexisting teacher-student relationships surrounding the learning of core Islamic disciplines, such as the Qurʾān and jurisprudence. Learning Islam meant the transformative inscription of sacred knowledge in the student's very being, a disposition acquired in the master's exemplary physical presence. Sufism did not undermine traditional Islamic orthodoxy: the continued transmission of Sufi knowledge has in fact preserved and revived traditional Islamic learning in West Africa.
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1 online resource (xviii, 333 pages) :
Includes bibliographical references (293-321) and index. :
9789004289468 :
Available to subscribing member institutions only.
Inculturation as dialogue : Igbo culture and the message of Christ /
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Although Africa is today often seen, because of its large number of Christians, as the future hope of the Church, a closer examination of African Christianity, however, shows that the Christian faith has not taken deep root in Africa. Many Africans today declare themselves to be Christians but still remain followers of their traditional African religions, especially in matters concerning the inner dimensions of their lives. It is evident that, in strictly personal matters relating to such issues as passage rites and crises, most Africans turn to their African traditional religions. As an incarnational faith, part of the history of Christianity has been its encounter with other cultures and its becoming deeply rooted in some of these cultures. The central question remains: Why has the Christian faith not taken deep root in Africa? This volume is concerned with answering this question.
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1 online resource (xvi, 227 pages) :
Includes bibliographical references (p. 221-227). :
9789401204606 :
Available to subscribing member institutions only.
Mission station Christianity : Norwegian missionaries in colonial Natal and Zululand, Southern Africa 1850-1890 /
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In Mission Station Christianity , Ingie Hovland presents an anthropological history of the ideas and practices that evolved among Norwegian missionaries in nineteenth-century colonial Natal and Zululand (Southern Africa). She examines how their mission station spaces influenced their daily Christianity, and vice versa, drawing on the anthropology of Christianity. Words and objects, missionary bodies, problematic converts, and the utopian imagination are discussed, as well as how the Zulus made use of (and ignored) the stations. The majority of the Norwegian missionaries had become theological cheerleaders of British colonialism by the 1880s, and Ingie Hovland argues that this was made possible by the everyday patterns of Christianity they had set up and become familiar with on the mission stations since the 1850s.
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1 online resource (xii, 263 pages) : illustrations. :
Includes bibliographical references and index. :
9789004257405 :
0924-9389 ; :
Available to subscribing member institutions only.
Trajectories of religion in Africa : essays in honour of John S. Pobee /
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The book, in the main, discusses issues relating to mission, ecumenism, and theological education and is presented in four sections. The first segment discusses works on ecumenical and theological education and assesses the relevance of the World Council of Churches. Other issues discussed in this segment relate to the interrelationships that exist between academic theology, ecumenism, and Christianity. The World Missionary Conference held in Edinburgh in 1910, which set the agenda for world-wide mission in a promising manner in the 1920s, is also assessed in this section of the work. The second segment, which covers Religion and Public Space, discusses works that examine the relationships between religion and power, religion and development, religion and traditional religious beliefs, and religion and practices in Africa. The third segment of the book treats Religion and Cultural Practices in African and how all these work out in couching out an African theology and African Christianity. Some of the issues discussed in this section related to African traditional philosophy, spiritism, and the interrelationships that exist between African Christianity and African Traditional Religion. The last segment of the book discusses the issue of African biblical hermeneutics and specifically looks at contemporary hermeneutical approaches to biblical interpretations in Africa.
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1 online resource (414 pages) :
9789401210577 :
Available to subscribing member institutions only.
The stolen Bible : from tool of imperialism to African icon /
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The Stolen Bible tells the story of how Southern Africans have interacted with the Bible from its arrival in Dutch imperial ships in the mid-1600s through to contemporary post-apartheid South Africa. The Stolen Bible emphasises African agency and distinguishes between African receptions of the Bible and African receptions of missionary-colonial Christianity. Through a series of detailed historical, geographical, and hermeneutical case-studies the book analyses Southern African receptions of the Bible, including the earliest African encounters with the Bible, the translation of the Bible into an African language, the appropriation of the Bible by African Independent Churches, the use of the Bible in the Black liberation struggle, and the ways in which the Bible is embodied in the lives of ordinary Africans.
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1 online resource (x, 626 pages) :
Includes bibliographical references (p. 563-594) and index. :
9789004322783 :
Available to subscribing member institutions only.
Ubuntu, migration, and ministry : being human in a Johannesburg church /
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Ubuntu, Migration and Ministry invites the reader to rethink ubuntu (Nguni: humanness/humanity) as a moral notion in the context of local communities. The socio-moral patterns that emerge at the crossroads between ethnography and social ethics offer a fresh perspective to what it means to be human in contemporary Johannesburg. The Central Methodist Mission is known for sheltering thousands of migrants and homeless people in the inner city. Based on ethnographic fieldwork, primarily conducted in 2009, Elina Hankela unpacks the church leader's liberationist vision of humanity and analyses the tension between the congregation and the migrants, linked to the refugee ministry. While relational virtues mark the community's moral code, various regulating rules and structures shape the actual relationships at the church. Here ubuntu challenges and is challenged. Winner of the 2014 Donner Institute Prize for Outstanding Research into Religion.
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1 online resource (pages) :
Includes bibliographical references and index. :
9789004274136 :
1876-1518 ; :
Available to subscribing member institutions only.
African and European readers of the Bible in dialogue : in quest of a shared meaning /
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Far too long, the relationship between European and African biblical scholarship has been a non-relationship. Divergent insights into how biblical texts should be interpreted and made fruitful for the current context, cultural differences, colonial past and post-colonial future, radically different social situations - this all made companionship and real interaction difficult. This rich and multilayered volume (result of a Stellenbosch conference 2006) attempts to disclose new modes of dialogue between readers of the Bible from those two worlds. More than twenty theologians from Africa and Europe reflect together on how readers from radically different contexts - professional and ordinary alike -, may become allies in an ethically accountable way of relating the biblical text to their current (global) situations and how a process of mutual learning may be established. This book provides important insights in intercultural hermeneutics, the relationship between classical historico-literary approaches and new forms of interpretation. It also gives examples of new forms of how to read the Bible in the secularised European context and the HIV/Aids stricken Africa. Particularly enriching is that every contribution is followed by a personal letter of response of another contributor to the book, giving impulses for further dialogue and debate. The book is useful for all biblical scholars and students, in particular for those interested in how to do contextual exegesis in a manner that also takes into account the context of the other.
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Result of a conference held in Stellenbosch, South Africa in January 2006. :
1 online resource. :
Includes bibliographical references and index. :
9789047442400 :
Available to subscribing member institutions only.
Costly Communion : Ecumenical Initiative and Sacramental Strife in the Anglican Communion /
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Costly Communion: Ecumenical Initiative and Sacramental Strife in the Anglican Communion seeks to engage with Anglicanism's theological responses to the onset of the twilight of empire and to explore the diversity of Anglican sacramental and ecumenical controversies during the twentieth century. From sacramental initiation and the doctrine of Eucharistic sacrifice to church order and the historic episcopate, Costly Communion offers insights into Anglo-Catholic and Evangelical attempts to resolve the divisions provoked by the impact of the Oxford Movement from the 1830s. In its engagement with sub-Saharan African contextualization of the Anglican, moreover, Costly Communion analyses the unanticipated threat that Anglican diversity now poses for the unity of the Anglican Communion. Contributors are: Jeff Boldt, Jeremy Bonner, Hugh Bowron, Mark Chapman, Colin Buchanan, Ken Farrimond, Joseph Galgalo, Benjamin Guyer, Charlotte Methuen, Thomas Mhuriro, Esther Mombo, Zablon Nthamburi, Kevin Ward.
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1 online resource. :
Includes bibliographical references and index. :
9789004388680 :
Available to subscribing member institutions only.
In search of foundations for African Catholicism : Charles Nyamiti's theological methodology /
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This study deals with the interaction between neo-Thomism and African traditional thinking in Charles Nyamiti's theological methodology. The approach of the study is groundbreaking as it is the first monograph published on the theological method of any African theologian. The question about the position and relevance of Western philosophical-theological systems in a non-Western context also has a wider relevance concerning contextual theologies in general. Nyamiti's theology is a germane and a fruitful choice for the study of this issue because of his programmatic attempt to build a coherent African Roman Catholic theological system. His theology is also well-known for its strong African flavor in elaborating theological questions within the framework of orthodox Roman Catholic doctrine.
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1 online resource (vii, 326 pages) :
Includes bibliographical references (p. 289-323) and index. :
9789004320031 :
0924-9389 ; :
Available to subscribing member institutions only.
African theology as liberating wisdom : celebrating life and harmony in the Evangelical Lutheran Church in Botswana /
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In African Theology as Liberating Wisdom; Celebrating Life and Harmony in the Evangelical Lutheran Church in Botswana , Mari-Anna Pöntinen analyses contextual interpretations of the Christian faith in this particular church. These interpretations are based on the special wisdom tradition which embraces monistic ontology, communal ethics in botho , and the indigenous belief in God as the Source of Life, and the Root of everything that exists. The constructing theological principle in the ELCB is the downward-orientated and descending God in Christ which interprets the 'Lutheran spirit' in a liberating and empowering sense. It deals with the cultural mythos which brings Christ down into people's existence, unlike Western connotations which are considered to hinder seeing Christ and to prevent existential self-awareness.
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1 online resource (xiv, 419 pages) :
Includes bibliographical references and index. :
9789004245976 :
Available to subscribing member institutions only.
West African 'ulamā' and Salafism in Mecca and Medina : jawab al-Ifrīqī-the response of the African /
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Chanfi Ahmed shows how West African ʿulamāʾ, who fled the European colonization of their region to settle in Mecca and Medina, helped the regime of King Ibn Sa'ud at its beginnings in the field of teaching and spreading the Salafῑ-Wahhabῑ's Islam both inside and outside Saudi Arabia. This is against the widespread idea of considering the spread of the Salafῑ-Wahhābῑ doctrine as being the work of ʿulamāʾ from Najd (Central Arabia) only. We learn here that the diffusion of this doctrine after 1926 was much more the work of ʿulamāʾ from other parts of the Muslim World who had already acquired this doctrine and spread it in their countries by teaching and publishing books related to it. In addition Chanfi Ahmed demonstrates that concerning Islamic reform and mission (daʿwa), Africans are not just consumers, but also thinkers and designers.
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1 online resource (225 pages) : illustrations, maps. :
Includes bibliographical references and index. :
9789004291942 :
1570-3754 ;
1570-3754 :
Available to subscribing member institutions only.
Church and settler in colonial Zimbabwe : a study in the history of the Anglican Diocese of Mashonaland/Southern Rhodesia, 1890-1925 /
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This book examines the history of the Anglican Diocese of Mashonaland/Southern Rhodesia (virtually co-extensive with modern Zimbabwe) in the period 1890-1925, when its institutions took shape and its religious character was formed. While work among indigenous communities is outlined, the primary subject is the church's work with white settlers. A fresh general narrative is provided and an examination of clergy recruitment and finance relates events in Mashonaland to developments in global Anglicanism. Among the questions addressed are those of religion and empire, church and state and the complexities of relationship between the Church of England and her overseas extensions, particularly those covering areas of white settlement. Local developments in religious practice are also explored: most striking of these was the settler apprehension of the vast landscapes of South-Central Africa as a locus of the sacred and their custom of veld burial.
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1 online resource. :
Includes bibliographical references (p. [235]-264) and index. :
9789047442387 :
Available to subscribing member institutions only.
La romanisation des dieux : l'interpretatio romana en Afrique du Nord sous le Haut-Empire /
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Heirs to the Punic and Berber traditions, the North Africans, once conquered by the Romans and willing to show respect for their new masters' gods, did not want to forsake their beloved ancestral deities and solved this dilemma by giving Roman names to their traditional gods, who nevertheless kept most of their former natures. This phenomenon, known as interpretatio romana, resulted in an interpenetration of both religious universes, each being enriched in the process. Roman African gods thus conceal dual personalities within themselves, which this book tries to investigate through all available sources (epigraphy, literature, numismatic and archaeology), unveiling many unsuspected aspects of great deities like Saturn/Baal Hammon, Astarte/Venus or Mercury/Baal Addir. If those gods of Roman Africa have inspired many individual studies, there was still a need for a book examining them all together within their interrelations. Here is then at last a real global study of the Roman-African pantheon. *** Héritiers des traditions puniques et berbères, les Nord-africains, à l'arrivée du conquérant romain, voulurent conserver leurs divinités ancestrales tout en respectant les dieux de leur nouveau maître. Ils affublèrent donc de noms romains leurs dieux traditionnels tout en leur conservant l'essentiel de leur personnalité d'origine. Ce phénomène, connu sous le terme d' , résulta en une interpénétration des deux univers religieux, qui s'enrichirent ainsi mutuellement. Les dieux de l'Afrique romaine cachent donc des personnalités multiples que cet ouvrage tente de dévoiler en mettant à profit toutes les sources disponibles : épigraphie, littérature, numismatique et archéologie. Ces grandes divinités, telles que Saturne/Baal Hammon, Vénus/Astarté ou Mercure/Baal Addir livrent ainsi tour à tour des aspects insoupçonnés de leurs personnalités. Si les dieux d'Afrique romaine ont suscité diverses études individuelles, il manquait encore un ouvrage qui les examinerait tous ensemble et dans leurs rapports entre eux. Voici donc enfin une véritable étude globale du panthéon romano-africain.
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1 online resource (xiv, 750 pages) : illustrations, maps. :
Includes bibliographical references (p. 671-693) and indexes. :
9789047410331 :
0927-7633 ; :
Available to subscribing member institutions only.