Tārīkh-i ʿālam ārā-yi amīnī : Sharḥ-i ḥukmrāni-yi salāṭīn-i Āq Qūyūnlū wa ẓuhūr-i Ṣafawiyān /
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Born in Shiraz and a student of one of the founders of the Shiraz School in philosophy, Jalāl al-Dīn Dawānī (d. 908/1502-03), Faḍlallāh b. Rūzbihān Khunjī (d. 927/1521) was a scholar who wrote on a variety of subjects, with more than thirty titles to his name. In his younger years, Khunjī had travelled several times to Cairo and the Hejaz, studying the traditional Islamic sciences under a number of scholars there. The rest of his life he mostly spent in the eastern part of the Persianate world, moving from court to court as circumstances required. The work that is published here is historical, being a chronicle of the reign of the Aq Qoyunlu ruler Yaʿqūb b. Uzun Ḥasan (d. 896/1490) and the emergence of the Safavids, covering the years 882-96/1478-91. Based on a clear vision of historiography, this rare contemporary document, written from memory and oral sources, is largely a witness account of events.
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1 online resource. :
9789004403512
9789646781771
Al-Mukhtaṣar min Kitāb al-siyāq li-tārīkh-i Nīsābūr /
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In the Islamic middle ages, urban histories were for the most part not the kind of chronicle that one might think, covering the political, economic, or cultural history of a particular city over a certain time. Instead, they were a kind of 'who's who' directory of names of a city's prominent inhabitants, mostly from as far back as information would be available until the lifetime of the author. In the case of the city of Nishapur, which saw its greatest blossoming between the ninth and thirteenth centuries, there is al-Ḥākim al-Nīshāpūrī's (d. 405/1014) foundational Taʾrīkh Nīsābūr , an Arabic work-now lost-on which many later biographers relied. Al-Ḥākim's work was continued by ʿAbd al-Ghāfir al-Fārisī (d. 529/1134) in his al-Siyāq li-Taʾrīkh Nīsābūr . The text published here is described as a partial summary of al-Fārisī's work, although Frye in his The Histories of Nishapur (p. 10) still regarded it as a fragment of the Siyāq itself.
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1 online resource. :
9789004404656
9789648700022
Ramesses loved by Ptah : the history of a colossal royal statue /
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""King Ramesses II ruled Egypt for an extraordinary sixty-six years (1279-1213 BC) during the Nineteenth Dynasty. A great warrior and lavish builder, he fathered dozens of children and is widely regarded as the most celebrated and powerful pharaoh of the New Kingdom. This wonderfully clear, engaging book recounts the dramatic history of the famed red granite colossal statue of Ramesses II now residing in Egypt's Grand Egyptian Museum. One of the biggest statues ever made and part of the urban landscape of modern Cairo, the statue lent its name to Ramses Square and the city's mainline train station, and was so much a symbol of Cairo that it featured in countless Egyptian films. Susanna Thomas recounts the full history of the statue's creation and installation in the Great Temple of Ptah at Memphis during the reign of Ramesses II, its reuse by Ramesses IV, and the later history of the statue during the Greco-Roman and Islamic Periods. The book also provides an overview of how statues were made in ancient Egypt and includes a brief discussion of the statue cults of Ramesses II, kingship, temples, and the expansion of the New Kingdom capital city of Memphis and its temples. The final section covers the history of the statue since its rediscovery and subsequent rescue in the mid-nineteenth century until its installation in the entrance hall of the Grand Egyptian Museum in Giza. Written by a New Kingdom specialist and curatorial expert and illustrated with over 150 images, Ramesses, Beloved by Ptah tells the fascinating story of this magnificent statue within the wider context of statue cults and the reign of Ramesses II, and its subsequent rescue and restoration in modern times.""--
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xi, 127 pages : illustrations (some color), maps (some color) ; 24 cm. :
Includes bibliographical references. :
9781649031853
Khuld-i barīn : Rawḍahā-yi shīshum u haftum-Tārīkh-i Tīmūriyān u Turkmānān /
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In the Islamic world, universal histories have been written almost from the very beginning. Among the Arabic works one could, for example, mention the Kitāb akhbār al-rusul wal-mulūk by Abū Jaʿfar al-Ṭabarī (3rd/9th cent.), Ibn Miskawayh's (d. 421/1030) Kitāb tajārib al-umam , or the Mukhtaṣar taʾrīkh al-bashar by Abu ʼl-Fidāʾ (d. 732/1331). The first such history in New Persian was the abstract of Ṭabarī's Akhbār that was made by Abū ʿAlī Balʿamī (d. between 382-87/992-97) for the Samanid emir Manṣūr b. Nūḥ (d. 365/976). Many other works followed, such as Rashīd al-Dīn Hamadānī's Jāmiʿ al-tawārīkh (composed in 699-710/1300-10) or the Tārīkh-i Ḥāfiẓ Abrū by Ḥāfiẓ Abrū (d. 833/1430). The present work by Muḥammad Yūsuf Wālih Qazwīnī (d. after 1078/1667) is a universal history with a focus on the Safavids. The sections published here describe the history of the Timurids and the Aq and Qara Qoyunlu dynasties, vital to our understanding of the rise of the Safavids.
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1 online resource. :
9789004402744
9789646781511
Staying Roman : conquest and identity in Africa and the Mediterranean, 439-700 /
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"In 416, when preaching a sermon on the psalms in late Roman Carthage, Augustine was able to ask his audience, 'Who now knows which nations in the Roman empire were what, when all have become Romans, and all are called Romans?'1 Yet already by the time Augustine addressed his Carthaginian audience the continued unity of the Roman Mediterranean was being called into question. The defeat and death of the Roman emperor Valens at Adrianople in 378 had set the stage for a new phase of conflict between the empire and its non-Roman neighbours ; and over the course of the fifth century Roman power collapsed in the West, where it was succeeded by a number of sub-Roman kingdoms. Questions that had seemed trivial to Augustine were suddenly and painfully alive : what did it mean to be 'Roman' in the changed circumstances of the fifth and later centuries? And (from a twenty-first-century perspective) what became of the idea of Romanness in the West once Roman power collapsed?"--
"What did it mean to be Roman once the Roman Empire had collapsed in the West? Staying Roman examines Roman identities in the region of modern Tunisia and Algeria between the fifth-century Vandal conquest and the seventh-century Islamic invasions. Using historical, archaeological and epigraphic evidence, this study argues that the fracturing of the empire's political unity also led to a fracturing of Roman identity along political, cultural and religious lines, as individuals who continued to feel 'Roman' but who were no longer living under imperial rule sought to redefine what it was that connected them to their fellow Romans elsewhere. The resulting definitions of Romanness could overlap, but were not always mutually reinforcing. Significantly, in late antiquity Romanness had a practical value, and could be used in remarkably flexible ways to foster a sense of similarity or difference over space, time and ethnicity, in a wide variety of circumstances"--
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Revision of the author's thesis (Ph. D.)--Harvard University, 2004, entitled: Staying Roman : Vandals, Moors, and Byzantines in late antique North Africa, 400-700. :
xviii, 438 pages : illustrations, maps ; 25 cm. :
Includes bibliographical references (pages 379-419) and index. :
9780521196970
Stone Canvas : towards a better integration of 'rock art' and 'graffiti' studies in Egypt and Sudan /
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This book presents proceedings of the conference devoted to rock art and graffiti studies in Egypt and Sudan that took place in Cairo from 10th to 12th November, 2019. The thematic spectrum of the contributions is very wide in terms of both their geographical and their chronological range, encompassing figural and textual sources dating from the Late Palaeolithic through the Predynastic, Dynastic, and Graeco-Roman periods, up to Christian and Islamic times. Many of the papers combine evidence from various archaeological domains and also attempt to better integrate graffiti and rock art materials in search of a common ground for research. Thus, the volume provides a good overview of the current state of investigations in these two fields of study in Egypt and Nubia. A book co-published with the Polish Center of Mediterranean Archeology, University of Warsaw.
Cet ouvrage présente les actes du colloque sur l'art rupestre et les graffitis en Égypte et au Soudan qui s'est tenu au Caire du 10 au 12 novembre 2019. Le spectre couvert par les contributions est très large, tant sur le plan géographique que chronologique, puisqu'il englobe des sources figuratives et textuelles datant du Paléolithique supérieur, des périodes prédynastique, dynastique et gréco-romaine, jusqu'aux époques chrétienne et islamique. De nombreux articles rassemblent des témoignages issus de divers domaines archéologiques et tentent de mieux intégrer les graffitis et les sources d'art rupestre pour en faire un fonds commun de recherche. Le volume ainsi constitué offre un bon aperçu de l'état actuel des recherches dans ces deux domaines d'étude en Égypte et en Nubie. Ouvrage publié en co-édition avec le Polish Center of Mediterranean Archeology, University of Warsaw.
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Sommaire disponible à l'adresse.
Contributions en anglais. Résumés en anglais et en français en 4e de couverture. :
xii, 355 pages : illustrations, maps ; 28 cm. :
Includes bibliographical references. :
9782724709353 :
0259-3823 ;
Ottoman-Southeast Asian Relations : sources from the Ottoman Archives /
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Ottoman-Southeast Asian Relations: Sources from the Ottoman Archives, is a product of meticulous study of İsmail Hakkı Kadı, A.C.S. Peacock and other contributors on historical documents from the Ottoman archives. The work contains documents in Ottoman-Turkish, Malay, Arabic, French, English, Tausung, Burmese and Thai languages, each introduced by an expert in the language and history of the related country. The work contains documents hitherto unknown to historians as well as others that have been unearthed before but remained confined to the use of limited scholars who had access to the Ottoman archives. The resources published in this study show that the Ottoman Empire was an active actor within the context of Southeast Asian experience with Western colonialism. The fact that the extensive literature on this experience made limited use of Ottoman source materials indicates the crucial importance of this publication for future innovative research in the field. Contributors are: Giancarlo Casale, Annabel Teh Gallop, Rıfat Günalan, Patricia Herbert, Jana Igunma, Midori Kawashima, Abraham Sakili and Michael Talbot
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1 online resource. :
Includes bibliographical references and index. :
9789004409996
East and West in late antiquity : invasion, settlement, ethnogenesis and conflicts of religion /
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East and West in Late Antiquity combines published and unpublished articles by emeritus professor Wolf Liebeschuetz. The collection concerns aspects of what Gibbon called 'the Decline and Fall of the Roman Empire'. This interpretation is now much criticized, but the author agrees with Gibbon. Topics discussed are defensive strategies, the settlement inside the Empire of invaders and immigrants, and the modification of identities with the formation of new communities. Liebeschuetz is interested in both the eastern and the western halves of the Empire. In the East he is particularly concerned with Syria, the expansion of settlement up to the edge of the desert, and Christianisation. The book ends with an examination of the role of the Christian Arab Ghassanids in the defense of the Syrian provinces in the century leading up to the conquest of the provinces by the Islamic Arabs.
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1 online resource (xxix, 477 pages) :
Includes bibliographical references and index. :
9789004289529 :
Available to subscribing member institutions only.