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Epistemology and the social /
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Epistemology had to come to terms with "the social" on two different occasions. The first was represented by the dispute about the epistemological status of the "social" sciences, and in this case the already well established epistemology of the natural sciences seemed to have the right to dictate the conditions for a discipline to be a science. But the social sciences could successfully vindicate the legitimacy of their specific criteria for scientificity. More recently, the impact of social factors on the construction of our knowledge (including scientific knowledge) has reversed, in a certain sense, the old position and promoted social inquiry to the role of a criterion for evaluating the purport of cognitive (including scientific) statements. But this has undermined the traditional characteristics of objectivity and rigor that seem constitutive of science. Moreover, in order to establish the real extent to which social conditionings have an impact on scientific knowledge one must credit sociology with a sound ground of reliability, and this is not possible without a preliminary "epistemological" assessment. These are some of the topics discussed in this book, both theoretically and with reference to concrete cases.
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Papers presented at a meeting of the International Academy of Philosophy of Science, held Sept. 22-25, 2005, in Tenerife, Canary Islands. :
1 online resource (231 pages) :
Includes bibliographical references. :
9789401206037 :
0303-8157 ; :
Available to subscribing member institutions only.
Tradition in social science /
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Tradition in Social Science is the social philosophy written early in life by the jurisprudent who became the preeminent public law jurist in France in the first quarter of the twentieth century, Maurice Hauriou. His work remains prominent in theorizing European Community as well as in Latin American jurisprudence. His studies concern three areas of research: legal theory, social science, and philosophy. In this book Hauriou first focuses on the object and method of the social sciences in a preliminary chapter. The main text is devoted first to a philosophy of history that uses the growth objectively in fraternity, liberty and equality as the criterion for progress; and next to the subjective elements of progress, namely, the recognition of a "pessimistic individualism" in which failure in conduct is to be expected, but is rectified by social institutions. This part closes with the dynamizing of his philosophy of history by evolution and alternation between two phases of social development, namely, middle ages and renaissances. The second part is the philosophy of social science built around social matter, where the dynamic of imitation is the motive force, and three social networks-positive, religious, and metaphysical-specify its consequences. The last of these, the political fabric, is provided with a final chapter of its own. The main doctrinal device that Hauriou developed for use in law was his theory of the institution; this is developed for the first time in the present work.
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1 online resource (xxvii, 303 pages) :
Includes bibliographical references (p. 249-255) and index. :
9789401207041 :
Available to subscribing member institutions only.
Difference and disability in the medieval Islamic world : blighted bodies /
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Outlines the complex significance of bodies in the late Medieval central Arab Islamic lands. Did you know that blue eyes, baldness, bad breath and boils were all considered bodily 'blights' by Medieval Arabs, as were cross eyes, lameness and deafness? What assumptions about bodies influenced this particular vision of physical difference? How did blighted people view their own bodies? Through close analyses of anecdotes, personal letters, biographies and autobiographies, erotic poetry, non-binding legal opinions, diaristic chronicles and theological tracts, Kristina Richardson brings the cultural views and experiences of disability and difference in the medieval Islamic world to life. This title investigates the place of physically different, disabled and ill individuals in medieval Islam. It is organised around the lives and works of 6 Muslim men, each highlighting a different aspect of bodily difference. It addresses broad cultural questions relating to social class, religious orthodoxy, moral reputation, drug use, male homoeroticism and self-representation in the public sphere. It moves towards a coherent theory of medieval disability and bodily aesthetics in Islamic cultural traditions.
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ix,158 page : illustrations ; 25 cm. :
Includes bibliographical references (pages 138-156) and index. :
9780748645077
Queer philosophy : presentations of the Society for Lesbian and Gay Philosophy, 1998-2008 /
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The book is a collection of the presentations of the Society for Lesbian and Gay Philosophy from 1998 to 2008. The essays are organized historically, starting in 1998. Their topics cover virtually every philosophical field, and such that each is connected to gay and lesbian studies. Topics include how we are to understand sexual orientation, whether same-sex leads to polygamy, teaching gay studies to undergraduates, promiscuity and virtue, the "war on terror" and gay oppression, the rationality of coming out, the ethics of outing, connections between being gay and being happy, and last, but not least, dignity and being gay.
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1 online resource (xix, 412 pages) : illustrations. :
Includes bibliographical references and index. :
9789401208352 :
Available to subscribing member institutions only.
Geschenke und Steuern, Zölle und Tribute : antike Abgabenformen in Anspruch und Wirklichkeit /
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This book examines modes of economic contribution in the ancient world through taxes, tribute, or so-called gifts. Specialists in the field of the ancient Near East, Egypt, classical Greece, Rome, and Israel, joined by an economic anthropologist, present a fresh evaluation of the textual and archaeological evidence. A prime question explored is the extent to which these disparate sources complement or contradict each other. State-imposed transactions were often recorded with an ideological bias, much dependent on whether the donors and recipients were viewed as in- or outsiders. The present interdisciplinary approach supplies the basis for the ancient economic terminology of contribution, taking into account the specific cultural context, the language of 'international' policy, and the correlation between modern and ancient termini.
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Conference proceedings. :
1 online resource. :
Includes bibliographical references and indexes. :
9789047422952 :
Available to subscribing member institutions only.
Idealization XIV : models in science /
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Idealization XIV: Models in Science offers a detailed ontological, epistemological and historical account of the role of models in scientific practice. The volume contains contributions of different international scholars who developed many aspects of the use of idealizations and models both in the natural and the social sciences. This volume is particularly relevant because it offers original contributions concerning one of the main topic in philosophy of science: the role of models in such branches of the sciences and the humanities like comparative historical sociology, economics, history, linguistics and political philosophy. Contributors are: Giacomo Borbone, Krzysztof Brzechczyn, Mieszko Ciesielski, Adam Czerniak, Xavier de Donato Rodríguez, José L. Falguera, Adolfo García de la Sienra, Lidia Godek, Igor Hanzel, Łukasz Hardt, Krzysztof Kiedrowski, Barbara Konat, Zenonas Norkus, Piotr Przybysz, Piotr Szwochert
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1 online resource. :
Includes bibliographical references and index. :
9789004318847 :
0303-8157 ; :
Available to subscribing member institutions only.