Hellenic religion and Christianization. c. 370-529 /
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This work discusses the decline of Greek religion and the christianization of town and countryside in the eastern Roman Empire between the death of Julian the Apostate and the laws of Justinian the Great against paganism, c. 370-529. It examines such questions as the effect of the laws against sacrifice and sorcery, temple conversions, the degradation of pagan gods into daimones , the christianization of rite, and the social, political and economic background of conversion to Christianity. Several local contexts are examined in great detail: Gaza, Athens, Alexandria, Aphrodisias, central Asia Minor, northern Syria, the Nile basin, and the province of Arabia. It lays particular emphasis on the criticism of epigraphy, legal evidence, and hagiographic texts, and traces the demographic growth of Christianity and the chronology of this process in select local contexts. It also seeks to understand the behavioral patterns of conversion.
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1 online resource (xvi, 344 pages) :
Includes bibliographical references and indexes. :
9789004276772 :
0927-7633 ; :
Available to subscribing member institutions only.
Hellenic religion and Christianization, c. 370-529 /
:
This work discusses the decline of Greek religion and the christianization of town and countryside in the eastern Roman Empire between the death of Julian the Apostate and the laws of Justinian the Great against paganism, c. 370-529. It examines such questions as the effect of the laws against sacrifice and sorcery, temple conversions, the degradation of pagan gods into daimones , the christianization of rite, and the social, political and economic background of conversion to Christianity. Several local contexts are examined in great detail: Gaza, Athens, Alexandria, Aphrodisias, central Asia Minor, northern Syria, the Nile basin, and the province of Arabia. It lays particular emphasis on the criticism of epigraphy, legal evidence, and hagiographic texts, and traces the demographic growth of Christianity and the chronology of this process in select local contexts. It also seeks to understand the behavioral patterns of conversion.
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1 online resource (xv, 430 pages) :
Includes bibliographical references (p. 387-402) and index. :
9789004276789 :
Available to subscribing member institutions only.
The real Cassian revisited : monastic life, Greek Paideia, and Origenism in the sixth century /
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This is a critical analysis of texts included in Codex 573 (ninth century, Monastery of Metamorphosis, Meteora, Greece), which are published along with the present volume, in the same series. The Codex, entitled 'The Book of Monk Cassian the Roman', reveals a sixth-century heretofore unknown intellectual, namely, Cassian the Sabaite, native of Scythopolis, being its real author. By means of Medieval forgery, he has been eclipsed by a figment currently known as 'John Cassian of Marseilles', native of Scythia. Exploration reveals critical aspects of the interplay between Hellenism and Christianity, the Origenism and pseudo-Origenism of the sixth century, and Christian influence upon Neoplatonism in Late Antiquity. Cassian the Sabaite is probably the last great representative of a prolonged fruitful autumn of Late Antique Christian scholarship, who saw Hellenism as a treasured patrimony to draw on, rather than as a demon to be exorcised -which resulted in his 'second death'(Rev. 2,11). Two edition volumes are now being published along with the present monograph. One, A Newly Discovered Greek Father, Cassian the Sabaite Eclipsed by John Cassian of Marseilles (folia 1r-118v). Two, An Ancient Commentary on the Book of Revelation: A Critical Edition of the Scholia in Apocalypsin . These Scholia were falsely attributed to Origen a century ago, but their real author is Cassian the Sabaite mainly drawing on a lost commentary on the Apocalypse by Didymus the Blind, as well as on Origen, Theodoret, Clement of Alexandria, Irenaeus, and others (folia 210v-290r).
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1 online resource (xvii, 548 pages) : color illustrations. :
Includes bibliographical references (p. 443-488) and indexes. :
9789004225305 :
0920-623X ; :
Available to subscribing member institutions only.
Jewish and Christian communal identities in the Roman world /
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Jews and Christians under the Roman Empire shared a unique sense of community. Set apart from their civic and cultic surroundings, both groups resisted complete assimilation into the dominant political and social structures. However, Jewish communities differed from their Christian counterparts in their overall patterns of response to the surrounding challenges. They exhibit diverse levels of integration into the civic fabric of the cities of the Empire and display contrary attitudes towards the creation of trans-local communal networks. The variety of local case studies examined in this volume offers an integrated image of the multiple factors, both internal and external, which determined the role of communal identity in creating a sense of belonging among Jews and Christians under Imperial constraints.
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"This volume presents revised versions of lectures given in October 2013 at a Jerusalem symposium on Jewish and Christian Communal Identities in Antiquity. The Hebrew University's Scholion Center for Interdisciplinary Research in the Humanities and Jewish Studies together with the editorial board of Brill's Ancient Judaism and Early Christianity series kindly co-sponsored the symposium in memory of our colleague Friedrich Avemarie."--Preface. :
1 online resource (xi, 286 pages) :
Includes bibliographical references and indexes. :
9789004321694 :
1871-6636 ; :
Available to subscribing member institutions only.