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The past is prologue : the revolution of Nicene historiography /
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While there has been substantial scholarly work done on the development of Christian doctrine in the fourth and fifth centuries, very little corresponding attention has been paid to the writing of church history during this critical period. This work examines how authors began to construct the historical narrative of the "Arian" controversy and focuses on the interplay between theology and worshipping communities. Major figures such as Eusebius and Athanasius are examined, and important but overlooked figures such as an anonymous non-Nicene chronicler and Philostorgius are also included. In the introduction the book surveys recent developments in the study of "Arianism" and discusses the usefulness of the very category of an "Arian controversy." Subsequent chapters set forth the thesis that church histories are important sources for understanding the development of doctrine. A chapter is devoted to Eusebius' Ecclesiastical History, especially the oft-overlooked Book X. Further chapters explore the role of Rufinus as the first extant author to write a continuation of Eusebius. The work also consciously includes marginalized non-Nicene sources, and there are chapters which examine an anonymous non-Nicene chronicler and the Ecclesiastical History of the Eunomian Philostorgius of Borissus. The book is particularly useful for persons interested in examining the development of doctrine in the fourth century from fresh perspectives. The work approaches church histories as narrative myths of community origins produced by worshipping communities standing in continuity to local schools of thought.
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Originally presented as the author's thesis (doctoral)--Graduate Theological Union, Berkeley, 2002. :
1 online resource (xiii, 226 pages) :
Includes bibliographical references (p. 171-177) and index. :
9789047407836 :
0920-623X ; :
Available to subscribing member institutions only.
Die Würde des Menschen : ein Beitrag zur Anthropologie in der alten Kirche /
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There can be no doubt that there is a link between early Christian statements on human dignity and the corresponding modern concept, as it appears ever more frequently in current bioethical debates. This study attempts to throw light on the surprisingly complex process of the emergence of such a Christian concept of human dignity in antiquity and portrays it as a process governed by contradictions and antagonisms: between biblical and platonic anthropology; between a platonic and a stoic perception of humanity; between gnostic and antignostic cosmology; between biblically based criticism of human culture on the one hand and heilsgeschichtlichem cultural optimism on the other hand; between Greek and Roman thinking. This history of the idea of the "dignity of man" is being recounted taking into consideration the complex matrix of Christian theory and practice (including issues such as worship, contraception and abortion), piety and theological reflection, ethics, liturgy and theological as well as cutural anthropology. *** Bei dieser Studie handelt es sich um den Versuch einer zusammenfassenden Darstellung der christlich-antiken Auseinandersetzung mit der Würde des menschlichen Lebens Diese wird nicht nur gegenwärtig etwa in der Bioethik wieder kontrovers diskutiert, sondern ist auch in der Antike ein Feld philosophischer und theologischer Überlegungen gewesen. Volp fragt, inwieweit sich in den Schriften der antiken christlichen Denker die Vorstellung einer mit einer besonderen Würde ausgestatteten gemein-menschlichen Natur findet, die Menschen von Tieren und von belebter und unbelebter Materie unterscheidet, und wie diese Natur gefaßt und begründet wird. Ausgehend von der These, daß diese Überlegungen nicht nur Auswirkungen auf die ethische und religiöse Praxis der Alten Kirche hatten, sondern umgekehrt auch entscheidend von ihr geprägt wurden, konzentriert sich die Arbeit nicht nur auf die theoretischen Äußerungen der Kirchenväter, sondern bezieht ethische Konkretionen (Schwangerschaftsabbruch, Umgang mit Menschen mit Behinderungen, Krieg) und den christlichen Kult mit in die Untersuchung ein. Zum Vorschein kommt ein überraschend komplexes Bild einer alles andere als selbstverständlichen geistesgeschichtlichen Entwicklung, deren Folgen bis in die heutige Zeit nachwirken.
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1 online resource (466 pages) : illustrations. :
Includes bibliographical references (p. 375-427) and indexes. :
9789047411277 :
0920-623X ; :
Available to subscribing member institutions only.
Descriptions monumentales et discours sur l'édification chez Paulin de Nole : le regard et la lumiè̀re (epist. 32 et carm. 27 et 28) /
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Pontius Meropius Paulinus (ca 353-431), one of the greatest poets of Late Latin Poetry and author of an important correspondence, was born in a wealthy family of the Gallo-Roman aristocracy in Bordeaux. After his spectacular conversion to asceticism and his sacerdotal ordination, he set up definitively as a monk in Italy, in Campanian Nola besides the tomb of St. Felix. There, Paulinus devoted his considerable fortune to the restructuring of the monumental complex which has appeared around this holy place, since the early years of the fourth century and mainly a church. This book is a literary and spiritual study of the description of this complex (carm. 27 and 28 and epist. 32), an other way of edification (the edification of the soul in temple for her creator.) A careful comparison with archaeological testimonies must help estimate the status of Paulinus'monumental descriptions. *** Pontius Meropius Paulinus (vers 353-431), un des plus grands poètes de l'Antiquité tardive, auteur d'une importante correspondance, est issu d'une riche famille de l'aristocratie bordelaise. Après sa conversion spectaculaire à l'ascétisme et son ordination sacerdotale, il vint s'installer définitivement en tant que moine à Nole en Campanie auprès de la tombe de saint Félix. Là Paulin consacra sa fortune considérable à la restructuration du complexe monumental apparu autour de ce saint lieu, depuis les premières années du quatrième siècle, principalement une église. Ce livre est une étude littéraire et spirituelle de la description de ce complexe (carm. 27 et 28; epist. 32), une autre sorte d'édification (celle de l'âme en temple pour son créateur). Une comparaison prudente avec les témoignages archéologiques permettra d'évaluer le statut des descriptions monumentales de Paulin.
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1 online resource (xii, 552 pages) : illustrations. :
Includes bibliographical references (p. 491-514) and indexes. :
9789047409519 :
0920-623X ; :
Available to subscribing member institutions only.
Proclus of Constantinople and the Cult of the Virgin in Late Antiquity : Homilies 15, Texts and Translations.
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Proclus of Constantinople was an outstanding pulpit orator who established the rhetoric and rationale for the Byzantine devotion to the Mother of God. In this book, the critical editions of Proclus' most celebrated Marian sermons (Homilies 1-5) provide the point of departure for a far-reaching study of the rise of the Virgin's cult in Late Antiquity. The homilies are supported by a historical introduction to the life and work of Proclus, situating him within the larger religious culture of fifth-century Constantinople. Richly documented chapters explore the symbolism of the incarnation and virgin birth, including the notion of virginal \'conception through hearing,\' and the image of Mary's womb as a textile loom wich weaves a veil of flesh the bodiless divinity.
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Description based upon print version of record. :
1 online resource (465 pages) :
9789047404309 :
Available to subscribing member institutions only.