Sharḥ-i Naẓm al-durr : Sharḥ-i qaṣīda-yi tāʾiyya-yi kubrā-yi Ibn-i Fāriḍ /
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Ibn al-Fāriḍ (d. 632/1235) is arguably the greatest mystical poet in the history of Arabic literature. Born in Cairo and a student of Shāfiʿī law and ḥadīth in his younger years, he turned to mysticism, living a solitary existence on Cairo's Muqaṭṭam hills, in the desert, and in the Hijaz. After his return to Cairo, people worshipped him as a saint, and even today admirers still visit his tomb. Ibn Turka Iṣfahānī (d. 835/1432) stemmed from a well-educated family in Isfahan. A survivor of Tīmūr Lang's (d. 807/1405) massacre of the population of Isfahan in 789/1387, he first studied the Islamic sciences with his elder brother in Samarqand, after which he went on a study tour which took him to such great scholars as Shams al-Dīn Fanārī (d. 834/1451) and Sirāj al-Dīn al-Bulqīnī (d. 805/1403). A specialist of mysticism in its relation to philosophy and Islam, this is his commentary on Ibn al-Fāriḍ's al-Tāʾiyya al-kubrā.
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1 online resource. :
9789004404632
9789646781962
Munāẓara-yi Baḥr al-ʿulūm Sayyid Muḥammad Mahdī Burūjirdī Ṭabāṭabāʾī (1212 HQ) bā Yahūdiyān-i Dhu ʼl-Kifl : Guzārishhā-yi ʿArabī u Fārsī /
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In the history of Islam, Muslim-Jewish polemics have been documented from the earliest times and studies on this subject abound. The present work is a case in point. In the spring of the year 1211/1796, the famous Shīʿī scholar Sayyid Muḥammad Mahdī al-Ḥusaynī al-Ṭabāṭabāʾī (d. 1212/1797) was on his way from Mashhad to visit the holy shrine of Imam Ḥusayn in Karbala, accompanied by a flock of his senior students. When they reached the town of al-Kifl, less than 20 km north of Najaf and home to a community of over 3.000 Jews, a delegation of the latter came to see Ṭabāṭabāʾī in the caravanserai where was staying, wishing to engage in a debate with him. The text presented here is an account of Ṭabāṭabāʾī's detailed listing of the contradictions and errors in Judaism as seen by him, a listing that remained largely unanswered. Arabic text, with a Persian translation from before 1238/1822-3.
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1 online resource. :
9789004405912
9786002030276
Dīwān-i Ghiyāth al-Dīn-i Kujujī /
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Born into an influential family from Kujuj near Tabriz, Khwājah Ghiyāth al-Dīn Shaykh Muḥammad Kujujānī was a relative of the well-known mystic Muḥammad b. Ṣiddīq Kujujī (d. 677/1278). Better known as Khwāja Shaykh, Kujujānī held the office of Shaykh al-Islām of Tabriz under the Jalāyirid rulers Shaykh Uways (d. 776/1374) and his son Ḥusayn. Like his forebear, Khwāja Shaykh had Sufi leanings and possessed a flourishing khānqāh (Sufi convent) in Tabriz. In 783/1382, Shaykh Ḥusayn was killed by his brother Aḥmad (d. 813/1410). Under Aḥmad, Khwāja Shaykh was still a man of importance, at ease among governors and heads of state, which is clear from his involvement in Aḥmad's negotiations with some of his enemies. However, fearing Khwāja Shaykh's influence as a spiritual leader, Aḥmad had him murdered in 787/1385 or 788/1386. Popular in Azerbaijan and Iraq in his lifetime, Khwāja Shaykh's poetry is published here for the first time. Contains material in Fahlawī (Azeri)
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1 online resource. :
9789004407251
9786002031174
Sharḥ al-Taʿarruf li-madhhab al-taṣawwuf /
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The Kitāb al-taʿarruf li-madhhab al-taṣawwuf by Abū Bakr b. Isḥāq al-Kalābādhī (d. 380-85/990-995) is one of the most famous early manuals on Sufism. Written in Bukhara under the strongly orthodox Samanids, it consists of four parts: an explanation of the term ṣūfī and a listing of famous Sufis with a typology of their writings, an exposition of the Sufī creed and its conformity with orthodox Islam, an explanation of the spiritual path of the Sufi with accompanying terminology, and a description of Sufi conduct and of their special relation with God. The work saw four commentaries, the present one by Ismāʿīl Mustamlī Būkhārī (d. 434/1043) being one of them. Starting each time with a brief quotation from the original Arabic, the commentary in Persian. This is a facsimile edition of a manuscript from the Bhīravī collection in the National Archives of Pakistan, dated 473/1081. The manuscript is incomplete, with about half of the commentary missing.
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"Nuskhah bargardān bih qaṭʻ-i aṣl-i nuskhah-i khaṭṭī bih shumārah-i 207.1959. M. N. Mūzih-i Millī-i Pākistān (Karāchī), kitābat-i 473 H." :
1 online resource. :
9789004406216
9786002030634
Al-Mashīkhah (Kanz al-sālikīn) : Ganjīna-yi khuṭūṭ va yādgār nāma-yi mashāhīr-i ʿilmi-yi Īrān az sāl-i 845 tā 1022 HQ /
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In the history of Islam and the Islamic world, the authentication of knowledge has always been important. Thus, the Prophetic traditions are typically introduced by chains of transmission going back from the speaker, all the way to a direct witness of the Prophet's sayings or deeds. And in scholarship, too, the ijāza or licence attesting to someone's proficiency in some subject written by an established teacher was very important as well, comparable to a modern certificate or diploma. Against this background, the booklet published here is rather unique. This is because it contains study certificates and samples of the handwriting of various scholars and religious authorities, issued to five generations of scholars from one and the same family from Yazd, starting with Najm al-Dīn Muḥammad Ḥammūʾī Yazdī (d. 885/1480) and ending with Sālik al-Dīn Muḥammad Ḥammūʾī Yazdī (duwwum) (d. after 1022/1613). Most of the texts are in Arabic, while the poetry is mostly in Persian.
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1 online resource. :
9789004407275
9786002031204
Nuskha-yi khaṭṭī wa fihristnigāri-yi ān dar Īrān : Majmūʿa-yi maqālāt wa justārhā bih pās-i zaḥamāt-i sī sāla-yi Francis Richard, nuskhashinās-i bargusta-yi Faransawī, daftar-i yak...
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Islamic studies are for a large part based on texts that were originally transmitted in manuscript. Even if many of these works are now available in print, improved editions are often needed, while most of the surviving texts have never been published at all. The preservation, description, and proper cataloging of Islamic manuscripts all have a direct influence on the possibility for Islamic studies to move forward and develop. For many years, Francis Richard (b. 1948) was responsible for the Persian manuscripts at the Bibliothèque Nationale de France. Author of numerous publications on Persian manuscripts and their tradition, his Splendeurs persanes, manuscrits du XIIe au XVIIe siècles (BnF, 1997) was also published in Persian in 2005. In recognition of the great services that he has rendered to Persian studies, the present work is the first of a two-volume liber amicorum by a number of distinguished Iranian scholars. Includes an inventory of the publications of Francis Richard.
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1 online resource. :
9789004404700
9789648700091
Nuskha-shinākht : Pizhūhishnāma-yi nuskhashināsi-yi nusakh-i khaṭṭi-yi Fārsī /
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This is a work on the codicology of Islamic manuscripts with a special emphasis on manuscripts in Persian. According to the great Iranian codicologist Iraj Afshar it is the most detailed and complete work in its field in Persian after Mahdī Bayānī's Kitābshināsi-yi kitāb-i khaṭṭī , published posthumously in 1353/1974-75. The work is divided into two parts: the first part discusses all the elements related to the physical existence of a manuscript in the order in which these come to be, while the second part describes various aspects of the embellishments with which manuscripts were often provided once the codex had been produced. The work is extremely detailed and comes with many photographs in illustration of the text. Special attention is drawn to the care with which the author records the terminology around Islamic manuscripts in Persian. As such, this work may be regarded as complementary to A. Gacek's Arabic Manuscripts and The Arabic Manuscript Tradition.
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1 online resource. :
9789004405936
9786002030252
Fihrist-i nuskhahā-yi khaṭṭi-yi madrasa-yi Imām Ṣādiq-i ('alayhi al-salām) Chālūs /
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Many studies on the Islamic world refer to writings that were originally published in manuscript. Even if a lot of these texts are now available in print, countless others are not, while printed works are often superseded by later, more critical editions. This means that the importance of Islamic manuscripts remains undiminished. In the West, major collections were established before 1900 and it is exceptional for new collections to be founded. In Iran, a country whose libraries host over 345.000 manuscripts, the establishment of new collections, often by testamentary disposition, is not uncommon. The Imām Ṣādiq Madrasa of Chalus near the Caspian Sea was founded in 1948. Its library contained just printed books. From 1979 onward, its third director, Sayyid Jamāl al-Dīn Mūsawī, introduced a programme for the active collection of manuscripts from among the inhabitants of Chalus and the surrounding region. By 2002, some 700 manuscripts had been obtained, all described in this catalogue.
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1 online resource. :
9789004402775
9789646781610
Sullam al-samawāt /
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In the Persianate world, encyclopaedias have a long history. Arabic works by Persian authors aside (like Ibn Farīghūn's Jāmiʿ al-ʿulūm , 4th/10th century), the earliest encyclopaedia in Persian is Avicenna's (d. 428/1037) philosophical Dānishnāma-yi ʿAlāʾī . Fakhr al-Dīn Rāzī's (d. 606/1210) Jāmiʿ al-'ulūm on the other hand, is an encyclopaedia on everything there was to know at the time. Philosophical encyclopaedias would usually divide into logic, physics and metaphysics, more general encyclopaedias into the pre-Islamic and Islamic sciences, also called the rational ( ʿaqlī ) and traditional ( naqlī ) sciences, even if a strict separation was not always maintained. In addition, there were also specialized encyclopaedias like Ibn Ḥusayn Jurjānī's medical Dhākhira-yi Khwārazmshāhī (early 6th/12th century). The content of encyclopaedias often being dependent on the author's interests and intellectual horizon, no universal format exists. The present work by Abū Qāsim Kāzarūnī (fl. early 11th/17th century) is an example of a very personal encyclopaedia, treating of religion, philosophy, and literature.
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1 online resource. :
9789004404939
9789648700305
Az nuskhahā-yi Istānbūl : Dastnivīshā-ī dar falsafah, kalām, ʿirfān /
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For those working with Islamic manuscripts the libraries of Istanbul have always been a treasure-trove. New discoveries are frequently reported and of many texts, the oldest or only copy is kept in some library in Istanbul. Since the publication of the defters of the Istanbul libraries in the late nineteenth and early twentieth century, many more catalogues and handlists have been produced in an effort to render the immense amount of material more accessible. Even if the bulk of this work is done by Turkish specialists, foreign scholars, too, do their part. The present collection of research notes is a case in point. They describe a number of important Arabic and Persian manuscripts in philosophy, theology and mysticism selected for publication by the Written Heritage Research Centre in Tehran. Some of these manuscripts are in the hand of, or contain marginalia by, Naṣīr al-Dīn Ṭūsī (d. 672/1274), Najm al-Dīn Kātibī (d. 675/1276), and others.
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1 online resource. :
9789004406018
9786002030399
Rubāʿiyyāt-i Ḥakīm Khayyām /
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The rubāʿī or quatrain is a short Persian poem in a special metre with a rhyme suitable to its form. Its use is not bound to any specific field, there being philosophical, satirical, romantic, lyrical and other types of quatrain. In the past, it was believed that the rubāʿī was a special form of the hazaj metre of Arabic poetry. Meanwhile, it has been established that it is in fact Iranian, its origin being the pre-Islamic tarānah or song for feasting and wine. In the West the quatrain was rendered immortal through the work of ʿUmar al-Khayyām (d. ca. 517/1123). A native of Nishapur, he was a respected mathematician and astronomer, as well as a recognized expert in poetry. Many of the quatrains ascribed to him are, however, spurious. This volume contains a reprint of Yār Aḥmad Rashīdī's selection (dated 867/1460), first published in 1953, followed by two other works in Persian, also by Khayyām.
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Includes facsimile text originally published in Istanbul, 1953. :
1 online resource. :
9789004404885
9789648700374
Dastūr al-kātib fī taʿyīn al-marātib. Volume 2 /
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From the time that the art of writing was invented, people have been sending letters. This is true of the Sumerians who wrote on clay tablets 5.000 years ago, as it is true today in the information age. But not every letter is the same: a letter to a lover, a friend, or a business relation, each requires a different tone. In the case of official correspondence, the need for a standard is even more pressing than in industry or trade. In the medieval Islamic world with its highly developed bureaucracies, there evolved a special type of textbook in the form of manuals for secretaries. These would include general information on the secreterial trade as well as collections of sample letters. This Persian manual by Shams Munshī was completed in 767/1366 and dedicated to Sultan Uways Jalāyirī of Tabriz (d. 776/1374). Wide in scope and well organized, it was superior to anything written before it. 2 vols; volume 2.
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1 online resource. :
9789004407350
9786002031280
Dīwān-i Ishrāq /
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In early Islamic philosophy, poetry was regarded as a means to transmit the eternal truths of philosophy to the masses and to move them to virtuous conduct by the use of poetical syllogisms. We find this theory for the first time in the works of Abū Naṣr al-Fārābī (d. 339/950). In another application, poetry was used as a didactic tool in the philosophical curriculum, like Avicenna's (d. 428/1037) Urjūza fi ʼl-manṭiq or, much later, Mullā Hādī Sabzavārī's (d. 1289/1873) Manẓūma on logic and philosophy. Finally, there are the many poems which, while philosophical in spirit, were not written to be learned by heart by others but rather from personal motives. Here we can mention some of the Persian poetry ascribed to Avicenna or the philosophical poetry of Nāṣir Khusraw (d. 481/1088). The poems in this collection by Mīr Dāmād (d. 1040/1631), a prominent member of the Isfahan School in philosophy, belong to this latter category.
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Poems :
1 online resource. :
9789004404762
9789648700190
Dastūr al-kātib fī taʿyīn al-marātib. Volume 1 /
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From the time that the art of writing was invented, people have been sending letters. This is true of the Sumerians who wrote on clay tablets 5.000 years ago, as it is true today in the information age. But not every letter is the same: a letter to a lover, a friend, or a business relation, each requires a different tone. In the case of official correspondence, the need for a standard is even more pressing than in industry or trade. In the medieval Islamic world with its highly developed bureaucracies, there evolved a special type of textbook in the form of manuals for secretaries. These would include general information on the secreterial trade as well as collections of sample letters. This Persian manual by Shams Munshī was completed in 767/1366 and dedicated to Sultan Uways Jalāyirī of Tabriz (d. 776/1374). Wide in scope and well organized, it was superior to anything written before it. 2 vols; volume 1.
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1 online resource. :
9789004407329
9786002031273
Tārīkh-i salāṭīn-i Kart /
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Ḥāfiẓ Abrū (d. 833/1430) was a Timurid historian who spent the greater part of his active life in Herat. An accomplished chess-player, he was a regular guest at the court of the chess-loving Tīmūr Lang (d. 807/1405). His works were all commissioned by Tīmūr's son Shāhrūkh (d. 850/1447), whom he had joined at his court in Herat after his accession to the throne in 807/1405. Ḥāfiẓ Abrū is especially known for his Jaghrāfiyā , a fascinating combination of geographical and historical information on the Islamic lands in two volumes. The work published here is part of his so-called Majmūʿa-yi Ḥāfiẓ Abrū , a universal history compiled from various sources. It is the account of the history of the Kart dynasty of Herat (643-783/1245-1381) based on, among others, Sayf b. Muḥammad Hirawī's (alive in 721/1321) Tārīkhnāma-yi Hirāt and Khaṭīb Fūshanjī's (alive in 702/1302) Kart-nāma , now lost. An important and rare source on the house of Kart of Herat.
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1 online resource. :
9789004405622
9789648700961
Taḥsīn wa taqbīḥ-i Thaʿālibī /
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Abū Manṣūr al-Thaʿālibī (d. 429/1038) was a very productive writer in Arabic philology and belles lettres and a promotor of the Arabic language in the eastern lands of the Islamic word. Born in Nishapur, it was there that he began his career, forging bonds of friendship with influential literati and various men of state. From there he travelled to the courts of different rulers in some of the major cities in Transoxania and Khurāsān, finally to return to Nishapur where he spent the last years of his life. A compiler and literary critic more than an author in his own right, al-Thaʿālibī's literary anthologies have done much for the preservation of early Arabic literature-mostly poetry-otherwise lost. As explained by the editor, the present work is not a Persian rendering of his Taḥsīn al-qabīḥ wa-taqbīḥ al-ḥasan , but probably done from an Arabic original that was similar to two of Thaʿālibī's other compilatory works.
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1 online resource. :
9789004404786
9789648700220
Fihrist-i nushkhahā-yi khaṭṭi-yi Fārsi-yi Arshīw-i Milli-yi Pākistān Islāmābād : Ganjīna-yi Muftī Faḍl ʿAẓīm Bhīrawī /
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The National Archives of Pakistan were founded in 1951. The manuscript section of the Archives is divided into two parts: manuscripts purchased and manuscripts donated. Of the purchased manuscripts a catalogue describing 107 Persian, Arabic, Pashtu, Punjabi, and Urdu manuscripts was published in 1974. In 1998 a grandson of Muftī Faḍl ʿAẓīm Bhīravī-from an old family of muftis-donated his grandfather's collection of manuscripts, books and magazines. The collection contains around 2.000 manuscripts, some 1.500 of which are in Persian. Among these, several contain works composed by members of the Bhīravī family themselves, or copied or annotated by them. The present catalogue of the Persian manuscripts in this collection, compiled by the well-known Pakistani specialist of Islamic manuscripts, ʿĀrif Nawshāhī, is the first comprehensive catalogue to be published and supersedes an earlier and partial description of them by Masʿūd Aḥmad Khān, published in Nawādir magazine in Lahore, between 2002 and 2005.
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1 online resource. :
9789004405899
9786002030214
Risāla-yi jild sāzī : Ṭayyāri-yi jild /
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Before the printing press made its appearance in the Islamic world, books were reproduced in manuscript, as was the case in Europe before Gutenberg (d. 1468) introduced printing in movable type. In that connection, the art of bookbinding was very important. This may be inferred from a special chapter devoted to this subject in Ibn Bādīs' (d. 453/1061) ʿ Umdat al-kuttāb wa-ʿuddat dhawi ʼl-albāb , or from Ibn Abī Ḥamīda's (9th/15th century) didactic poem for bookbinders, called Tadbīr al-safīr fī ṣināʿat al-tasfīr . The present work is a new and improved edition of a didactic poem on bookbinding in Persian, composed in India by a certain Sayyid Yūsuf Ḥusayn, somewhere before 1228/1813. About the author not much is known other than that his knowledge of Persian shows some shortcomings and that he must have had mystical leanings. This new edition follows the discovery of another copy of this text in Iran, besides the one kept in Madras (Chennai)
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1 online resource. :
9789004405837
9786002030221
Sharḥ-i Thamra-yi Baṭlamyūs : Dar aḥkām-i nujūm /
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Claudius Ptolemy (d. ca 170 CE) was a Graeco-Roman mathematician, astronomer, geographer and astrologer who lived and worked in Alexandria. His Tetrabiblos ('Four Books', Lat. Quadripartitum ), in which he sets out the principles and practice of astrology, became a highly influential work that was also taught at the cream of European universities, well into Renaissance times. In the Islamic world, there existed an Arabic summary of this work, entitled Kitāb al-thamara ('Harvest', Lat. Liber Fructus ), erroneously ascribed to Ptolemy himself. Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz. Author of more than 50 scholarly works, the present volume contains his Persian commentary on the Kitāb al-thamara in which he also made use of two earlier commentaries in Arabic, one by Aḥmad b. Yūsuf al-Miṣrī (4th/10th cent.) and the other by Abu ʼl-ʿAbbās al-Iṣfahānī (4th/10th cent.)
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1 online resource. :
9789004402638
9789646781221
Dīwān-i Fānī : Mawsūm bih Ganj Allāh /
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Born in Khūy (Azerbaidjan), Mīrzā Muḥammad Ḥasan Zunūzī Khūʾī (1172-1225/1758-1810) was a traditional Islamic scholar and man of letters who signed his poems as 'Fānī'. He received his basic education in Zunūz, Tabriz and Khūy, leaving for the holy cites of the Shīʿa in Iraq at the age of 23. There he attended the classes of, among others, Āqā Muḥammad Bāqir Bihbihānī (d. 1205/1790) and Mīrzā Muḥammad Mahdī Shahristānī (d. 1215-16/1800-01). He then returned to Khūy where he spent the rest of his life, save for a two-year 'sabbatical' in Mashhad. In Khūy Fānī was a protégé of the local ruler, Aḥmad Khān Dunbul (d. 1200/1785) and his son Ḥusayn Qulīkhān Dunbul (d. 1213/1799). He is the author of a number of works, among them the encyclopaedic Baḥr al-ʿulūm (Persian) and the spiritual Wasīlat al-najāh (Persian). The Persian poems published here are mostly mystical in tone, often inserting terms or concepts taken from astronomy.
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1 online resource. :
9789004405851
9786002030238