Narrative ethics /
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While Plato recommended expelling poets from the ideal society, W. H. Auden famously declared that poetry makes nothing happen. The 19 contributions to the present book avoid such polarized views and, responding in different ways to the "ethical turn" in narrative theory, explore the varied ways in which narratives encourage readers to ponder matters of right and wrong. All work from the premise that the analysis of narrative ethics needs to be linked to a sensitivity to esthetic (narrative) form. The ethical issues are accordingly located on different levels. Some are clearly presented as thematic concerns within the text(s) considered, while others emerge through (or are generated by) the presentation of character and event by means of particular narrative techniques. The objects of analysis include such well-known or canonical texts as Biblical Old Testament stories, Mark Twain's Huckleberry Finn , J. R. R. Tolkien's The Lord of the Rings , Vladimir Nabokov's Lolita , Jonathan Littell's The Kindly Ones , Ann Radcliffe's The Italian and Matthew Lewis's The Monk . Others concentrate on less-well-known texts written in languages other than English. There are also contributions that investigate theoretical issues in relation to a range of different examples.
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"The chapters of this volume are revised versions of papers given at an international conference on narrative theory and analysis arranged at the Norwegian Academy of Science and Letters, Oslo, 19-20 November 2010"--Preface. :
1 online resource (xii, 313 pages) : color illustrations. :
Includes bibliographical references and indexes. :
9789401209823 :
0929-8436 ; :
Available to subscribing member institutions only.
Courageous vulnerability : ethics and knowledge in Proust, Bergson, Marcel, and James /
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This work develops the ethical attitude of courageous vulnerability through the integration of Marcel Proust's novel In Search of Lost Time and the philosophies of Henri Bergson, William James, and Gabriel Marcel. Central to the discussion is the phenomenon of involuntary memory, taken from common experience but "discovered" and made visible by Proust. Through the connection between a variety of themes from both Continental and American schools of thought such as Bergson's phenomenological account of the artist, James' "will to believe," and Marcel's "creative fidelity," the courageously vulnerable individual is shown to take seriously the ethical implications of the knowledge gained from involuntary memories and similar "privileged moments," and do justice to the "something more" which, though part of our experience of ourselves and others, escapes rigid philosophical analysis.
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1 online resource. :
Includes bibliographical references and index. :
9789004182776 :
1875-2470 ; :
Available to subscribing member institutions only.
Homeric morality /
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Homeric Morality is an attempt to answer two questions: whether or not the Homeric gods are concerned with 'justice' in human society, and what mechanism controls the social behaviour of Homeric man. It shows that the gods distribute good and bad fortune to men not in response to their moral behaviour, bus as required by fate; men, however, believe that the gods are concerned with human morality, and subsequently their behaviour is restrained by their faith in the moral gods as well as by many other forces, social and emotional. This volume, taken as a whole, serves as a sustained critique of two influential works in the field, The Justice of Zeus by H. Lloyd- Jones and Merit and Responsibility by A.W.H. Adkins.
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1 online resource (xiv, 261 pages) :
Includes bibliographical references and index. :
9789004329362 :
0169-8958 ; :
Available to subscribing member institutions only.