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Christian origins and Hellenistic Judaism : social and literary contexts for the New Testament /
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In Christian Origins and Hellenistic Judaism , Stanley E. Porter and Andrew W. Pitts assemble an international team of scholars whose work has focused on reconstructing the social matrix for earliest Christianity through reference to Hellenistic Judaism and its literary forms. Each essay moves forward the current understanding of how primitive Christianity situated itself in relation to evolving Greco-Roman Jewish culture. Some essays focus on configuring the social context for the origins of the Jesus movement and beyond, while others assess the literary relation between early Christian and Hellenistic Jewish texts.
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1 online resource ([xi], , 619 pages) :
Includes bibliographical references and index. :
9789004236394 :
Available to subscribing member institutions only.
Power in powerlessness : a study of Pentecostal life worlds in urban Chile /
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Exploring the ritual and everyday religious practices through which Pentecostal life worlds unfold this book breaks new ground in the study of Latin American and global Pentecostalism. In addition to asking the familiar question of why many lower class Latin Americans convert to Pentecostalism, the author asks another question, so far largely neglected in the scholarly literature: how, or through what processes, do people begin and continue to relate to themselves and the social world in a particular Pentecostal way? For members of the Evangelical Pentecostal Church in Valparaíso, Chile, life is pervaded by divine and satanic presence and intervention. Through its fine grained analysis of different ritual, discursive/narrative and reflective processes the book shows how church members integrate sacred others into their everyday lives - or how they learn to live, think and behave as Pentecostals.
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1 online resource (278 pages) :
Includes bibliographical references and index. :
9789004218949 :
1542-1279 ; :
Available to subscribing member institutions only.
Jews and Christians in the First and Second Centuries.
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This volume discusses crucial aspects of the period between the two revolts against Rome in Judaea that saw the rise of rabbinic Judaism and of the separation between Judaism and Christianity. Most contributors no longer support the 'maximalist' claim that around 100 CE, a powerful rabbinic regime was already in place. Rather, the evidence points to the appearance of the rabbinic movement as a group with a regional power base and with limited influence. The period is best seen as one of transition from the multiform Judaism revolving around the Second Temple in Jerusalem to a Judaism that was organized around synagogue, Tora, and sages and that parted ways with Christianity.
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Description based upon print version of record. :
1 online resource (560 pages) :
9789004352971 :
Available to subscribing member institutions only.
Earliest Christianity within the boundaries of Judaism : essays in honor of Bruce Chilton /
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Twenty-two essays, written by top scholars in the fields of early Christianity and Judaism, focus on methodological issues, earliest Christianity in its Judaic setting, Gospel studies, and history and meaning in later Christianity. These essays honor Bruce Chilton, recognizing his seminal contribution to the study of earliest Christianity in its Judaic setting. Chilton's scholarship has established innovative approaches to reconstructing the life of Jesus, a Jew whose religious ideology developed and therefore must be understood within the Judaism of the first centuries. Following upon Chilton's approaches and insights, the essays collected here illustrate the centrality of the literatures of early Judaism to the critical exegesis of the New Testament and other writings of early Christianity.
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1 online resource. :
Includes bibliographical references and index. :
9789004310339 :
1571-5000 ; :
Available to subscribing member institutions only.
Interaction between Judaism and Christianity in history, religion, art and literature /
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This volume contains a variety of essays that deal with the complex relationships between Judaism and Christianity. From the Jewish side, particularly in Orthodox circles, there is a position maintaining the independence of Judaism from outside influences including Christianity. Traditional Christian theology, on the other hand, held a supercessionist view in which Judaism was seen merely as a historical preparation for the later revelation of Christianity. Was there no real interaction? When and how did Judaism and Christianity become two distinct religions? When did the 'parting of ways\' take place, if indeed there really was such a parting of ways? The present volume takes a bold step forward by assuming that no historical period can be excluded from the interactive process between Judaism and Christianity, conscious or unconscious, as a polemical rejection or as tacit appropriation.
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1 online resource. :
Includes bibliographical references and indexes. :
9789047424826 :
Available to subscribing member institutions only.
An arena for higher powers : ceremonial buildings and religious strategies for rulership in late Iron Age Scandinavia /
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In An Arena for Higher Powers Olof Sundqvist investigates ceremonial buildings and religious ruler strategies in Late Iron Age Scandinavia (i.e. AD 550-1050/1100). The author offers here an account of the role played by religion in political undertakings among the pre-Christian ruling elites at halls and cultic buildings. Sundqvist applies a regional approach, so as to be able to account for the specific historical, cultural and social contexts. The focus is mainly on three regions, the Lake Mälaren area in Sweden, Trøndelag in Norway, and Iceland. Since the political structure and other contextual aspects partly differed in the three regions, the religious strategies for gaining legitimacy and authorization at the sanctuaries also varied to some extent in these areas.
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1 online resource. :
Includes bibliographical references and index. :
9789004307483 :
0169-8834 ; :
Available to subscribing member institutions only.
Religious Identity and the Problem of Historical Foundation : The Foundational Character of Authoritative Sources in the History of Christianity and Judaism /
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The essays collected in this book deal with the question how, throughout the history of Christianity, Christian communities have tried to construct their identity by anchoring their views in authoritative and normative sources. The main focus is upon the problem of historical foundation through textual traditions but other authoritative sources ( role of religious leaders; ritual traditions) are taken into consideration as well. The book takes as its point of departure the fact that with the rise of modernity the former dependence of western church and society on authoritative sources was called into question. Ever since, appeal to such sources is no longer self-evident; at times it is even regarded as problematic. Based on this radical change brought about by modernity, the book is divided in two main parts. The first part deals with the question how Christian churches and confessions ( Roman-Catholic and Protestant) confronted modernity and which role was played by authoritative sources in the tradition to the modern era. Special attention will be paid to the way in which Judaism reacted to many of the same impulses, both societal and religious ones. The second part deals with the premodern period, from early Christianity to the post-Reformation era, and focuses on the role authoritative traditions, textual or otherwise, have played in providing various Christian communities with a relative stable identity. The aim of the book is to elucidate processes resulting in the formation of authoritative traditions as well as the effects of these traditions on the identity of Christian and Jewish communities. In addition, the book attempts to clarify the various ways in which Christian and Jewish communities have reacted to the growing suspicion authoritative traditions aroused in the western world since the rise of modernity.
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1 online resource :
9789047412830
9789004130210
Jesus for Zanzibar : narratives of Pentecostal (non-)belonging, Islam, and nation /
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In Jesus for Zanzibar: Narratives of Pentecostal (Non-)Belonging, Islam, and Nation Hans Olsson offers an ethnographic account of the lived experience and socio-political significance of newly arriving Pentecostal Christians in the Muslim majority setting of Zanzibar. This work analyzes how a disputed political partnership between Zanzibar and Mainland Tanzania intersects with the construction of religious identities. Undertaken at a time of political tensions, the case study of Zanzibar's largest Pentecostal church, the City Christian Center, outlines religious belonging as relationally filtered in-between experiences of social insecurity, altered minority / majority positions, and spiritual powers. Hans Olsson shows that Pentecostal Christianity, as a signifier of (un)wanted social change, exemplifies contested processes of becoming in Zanzibar that capitalizes on, and creates meaning out of, religious difference and ambient political tensions.
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1 online resource. :
Includes bibliographical references and index. :
9789004410367
Mapping gender in ancient religious discourses /
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This collection of essays focuses on issues related to gender at the intersection of religious discourses in antiquity. To that end, an array of traditions is analyzed with the aim of more fully situating the construction and representation of gender in early Christian, Jewish and Greco-Roman argumentation. Taken as a whole, these essays contribute to the goal of displaying the wide range of options that are available for examining the interconnection of gender, rhetoric, power, and ideology, especially as they relate to identity formation in the ancient world during the early centuries of the common era. The focus on ancient conceptions of gender makes this collection particularly useful not only for biblical scholars, but also for classicists and researchers working in the field of gender studies, as well as for those interested in exploring similar issues in other religious traditions or in Western religious traditions of different time periods.
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1 online resource. :
Includes bibliographical references (p. [511]-545) and indexes. :
9789047411260 :
Available to subscribing member institutions only.
Postkolonialismus, Theologie und die Konstruktion des Anderen / Postcolonialism, Theology and the Construction of the Other : Erkundungen in einem Grenzgebiet / Exploring Borderlands /
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Postkolonialismus bezeichnet nicht nur die historische Epoche nach dem Ende der Kolonialzeit, sondern auch ein theoretisches Konzept zur Analyse von Herrschaftsverhältnissen. In der deutschsprachigen Theologie wurde dieses Konzept bisher wenig beachtet. Im zweisprachigen Sammelband Postkolonialismus, Theologie und die Konstruktion des Anderen erkunden Vertreter aller theologischen Disziplinen einschließlich der Religionswissenschaft die heuristischen Möglichkeiten, die der Postkolonialismus für ihr Fach bietet. Es geht dabei insbesondere um die Frage, wie "der Andere" als Gegenüber eines "Wir" konstruiert wird. Gerade in Zeiten globaler Migration und erstarkenden Rechtsextremismus muss Theologie sprachfähig bleiben, um den drängenden Fragen der Gegenwart Antwortangebote bieten zu können. Postcolonialism refers not only to the historical epoch after the end of the colonial era, but also to a theoretical concept for the analysis of power relations. In German-speaking theology, this concept has so far received little attention. In the bilingual volume Postcolonialism, theology and the construction of the other , scholars of all theological disciplines, including religious studies, explore the heuristic possibilities that postcolonialism provides for their subject. In particular, the question is how "the other" is constructed as the counterpart of a "we". In times of global migration and growing right-wing extremism, theology must remain capable to offer answers to the urgent questions of the present.
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1 online resource. :
Includes bibliographical references and index. :
9789004417434
9789004415300
The Public significance of religion
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This book reflects on the idea that religion represents a force in the public realms of society. The empirical evidence reveals a regained relevance for and commitment to religion re-emerging in secularized countries, but also that it does so in a new form: unexpected, foreign, and maybe even dangerous. If religion regains public significance in social debates, what are its characteristics in terms of topics and interests, actors and parties? How is this experienced and evaluated by different groups in society? What are the motives of religious groups and churches to re-enter the public domain and are they effective? What is the importance of religious groups claiming participation (consulting, steering, and dominating) in public debates? How do different religious and nonreligious groups evaluate the impact of religion on the public environment, and under which conditions can it be regarded to be functional or dysfunctional? Scholars who address these questions do so from a theological or a religious studies' perspective. They reflect on the phrase 'public significance' of a religion in its political, cultural, and typical religious dimension. The book points out what tendencies can be observed when different religions profile themselves competitively in public debate, and to what extent ethnic and national identities intervene in this interreligious interaction.
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1 online resource. :
Includes bibliographical references and indexes. :
9789004207646 :
Available to subscribing member institutions only.
Trajectories of religion in Africa : essays in honour of John S. Pobee /
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The book, in the main, discusses issues relating to mission, ecumenism, and theological education and is presented in four sections. The first segment discusses works on ecumenical and theological education and assesses the relevance of the World Council of Churches. Other issues discussed in this segment relate to the interrelationships that exist between academic theology, ecumenism, and Christianity. The World Missionary Conference held in Edinburgh in 1910, which set the agenda for world-wide mission in a promising manner in the 1920s, is also assessed in this section of the work. The second segment, which covers Religion and Public Space, discusses works that examine the relationships between religion and power, religion and development, religion and traditional religious beliefs, and religion and practices in Africa. The third segment of the book treats Religion and Cultural Practices in African and how all these work out in couching out an African theology and African Christianity. Some of the issues discussed in this section related to African traditional philosophy, spiritism, and the interrelationships that exist between African Christianity and African Traditional Religion. The last segment of the book discusses the issue of African biblical hermeneutics and specifically looks at contemporary hermeneutical approaches to biblical interpretations in Africa.
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1 online resource (414 pages) :
9789401210577 :
Available to subscribing member institutions only.
The imperial cult and the development of church order : concepts and images of authority in paganism and early Christianity before the Age of Cyprian /
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Recent studies have re-assessed Emperor worship as a genuinely religious response to the metaphysics of social order. Brent argues that Augustus' revolution represented a genuinely religious reformation of Republican religion that had failed in its metaphysical objectives. Against this backcloth, Luke, John the Seer, Clement, Ignatius and the Apologists refashioned Christian theology as an alternative answer to that metaphysical failure. Callistus and Pseudo-Hippolytus gave different responses to Severan images of imperial power. The early, Monarchian theology of the Trinity was thus to become a reflection of imperial culture and its justification that was later to be articulated both in Neo-Platonism, and in Cyprian's view of episcopal Order. Contra-cultural theory is employed as a sociological model to examine the interaction between developing Pagan and Christian social order.
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1 online resource (xxii, 369 pages) : illustrations. :
Includes bibliographical references (p. 331-343) and indexes. :
9789004313125 :
0920-623X ; :
Available to subscribing member institutions only.
Bourdieu in Africa : exploring the dynamics of religious fields /
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Bourdieu in Africa: Exploring the Dynamics of Religious Fields offers a view of religions as social games played by interested actors. Analyzing practices as strategic moves, this critical approach conceptualizes the religious field as relations of exchange and competition between experts and laity, and explores how the actors' habitus, including religious beliefs, serve to misrecognize and thus legitimize relations of power within the religious sphere and beyond. The authors discuss the volatile religious fields of Nigeria, Ethiopia, Eritrea, Kenya and South Africa, with their variably configured tensions between African traditions, Christianity and Islam, but also consider the interrelations of religion with other social fields, with politics, economy, education and law.
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1 online resource. :
Includes bibliographical references and index. :
9789004307568 :
0169-9814 ; :
Available to subscribing member institutions only.
From temple to church : destruction and renewal of local cultic topography in late antiquity /
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Destruction of temples and their transformation into churches are central symbols of late antique change in religious environment, socio-political system, and public perception. Contemporaries were aware of these events' far-reaching symbolic significance and of their immediate impact as demonstrations of political power and religious conviction. Joined in any "temple-destruction" are the meaning of the monument, actions taken, and subsequent literary discourse. Paradigms of perception, specific interests, and forms of expression of quite various protagonists clashed. Archaeologists, historians, and historians of religion illuminate "temple-destruction" from different perspectives, analysing local configurations within larger contexts, both regional and imperial, in order to find an appropriate larger perspective on this phenomenon within the late antique movement "from temple to church".
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1 online resource (xi, 378 pages) : illustrations. :
Includes bibliographical references and indexes. :
9789047443735 :
0927-7633 ; :
Available to subscribing member institutions only.
Coping with Evil in Religion and Culture : Case Studies /
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The various Christian, Muslim, traditional (African), and secular (Western) ways of imagining and coping with evil collected in this volume have several things in common. The most crucial perhaps and certainly the most striking aspect is the problem of defining the nature or characteristics of evil as such. Some argue that evil has an essence that remains constant, whereas others say its interpretation depends on time and place. However much religious and secular interpretations of evil may have changed, the human search for sense and meaning never ends. Questions of whom to blame and whom to address-God, the devil, fate, bad luck, or humans-remain at the center of our explanations and our strategies to comprehend, define, counter, or process the evil we do and the evil done to us by people, God, nature, or accident. Using approaches from cultural anthropology, religious studies, theology, philosophy, psychology, and history, the contributors to this volume analyze how several religious and secular traditions imagine and cope with evil.
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"This volume is part of the project on The problem of evil in religious traditions: origins, forms and coping, organized in cooperation with the Vrije Universiteit Amsterdam and the Royal Tropical Institute at Amsterdam on the occasion of the 125th anniversary of the Vrije Universiteit and the exhibition "Religion & evil" in the Tropenmuseum (Amsterdam Museum of Tropical Ethnology)"--Title page verso. :
1 online resource (266 pages) :
Includes bibliographical references and index. :
9789401205375 :
Available to subscribing member institutions only.
Religious identity and national heritage : empirical-theological perspectives /
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In some parts of our world, religion is on the wane, losing its thrust of doctrinal authority and communal bonds. In other regions, it is gaining public significance as a powerful social, cultural and political force. Secularization theories are less successful in accounting for these differences in religion's role. Other theories describe religion in terms of social capital to be invested whenever it offers certain personal, social or political benefits and market opportunities allow smart choices. Still other theories simply hold that religion corresponds to an inborn need or stable disposition that guarantees a culture's identity and reflects a natural equilibrium of social cohesion. There are also critical theories that point to the intrinsic relationship of religion with power and identify it as a major cause of tension and conflict. In this book distinguished scholars reflect on these questions and present empirical research about religious identity and national heritage.
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Description based upon print version of record. :
1 online resource (320 pages) :
Includes bibliographical references and index. :
9789004228788 :
Available to subscribing member institutions only.
Esotericism in African American religious experience : "there is a mystery"... /
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In Esotericism in African American Religious Experience: "There is a Mystery" ... , Stephen C. Finley, Margarita Simon Guillory, and Hugh R. Page, Jr. assemble twenty groundbreaking essays that provide a rationale and parameters for Africana Esoteric Studies (AES): a new trans-disciplinary enterprise focused on the investigation of esoteric lore and practices in Africa and the African Diaspora. The goals of this new field - while akin to those of Religious Studies, Africana Studies, and Western Esoteric Studies - are focused on the impulses that give rise to Africana Esoteric Traditions (AETs) and the ways in which they can be understood as loci where issues such as race, ethnicity, and identity are engaged; and in which identity, embodiment, resistance, and meaning are negotiated.
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1 online resource (xxi, 406 pages) :
Includes bibliographical references (p. 361-387) and index. :
9789004283428 :
1871-1405 ; :
Available to subscribing member institutions only.
Paul and his social relations /
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Pauline scholars have always been interested in Paul's relationships. In fact, some of the most influential developments in modern Pauline scholarship have been attempts to situate Paul socially. This volume addresses many of the questions surrounding Paul and his social relations, including how to define and analyze such relations, their relationship to Paul's historical and social context, how Paul related to numerous friends and foes, and the implications for understanding Paul's letters as well as his theology. As a result, a variety of methods are brought to an examination of Paul. These include explorations in social-scientific methodology, close readings of Paul's letters, and linguistically informed approaches to social relations. The conclusions well illustrate the importance of Paul's social relations and his own social connectedness.
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Title from PDF title page (viewed on Dec. 3, 2012). :
1 online resource (xii, 387 pages) :
Includes bibliographical references and indexes. :
9789004244221 :
1572-4913 ; :
Available to subscribing member institutions only.
Corinth, the first city of Greece : an urban history of late antique cult and religion /
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This book addresses cult and religion in the city of Corinth from the 4th to 7th centuries of our era. The work incorporates and synthesizes all available evidence, literary, archaeological and other. The interaction and conflict between Christian and non-Christian activity is placed into its urban context and seen as simultaneously existing and overlapping cultural activity. Late antique religion is defined as cult-based rather than doctrinally-based, and thus this volume focuses not on what people believed, but rather what they did. An emphasis on cult activity reveals a variety of types of interaction between groups, ranging from confrontational events at dilapidated polytheist cult sites, to full polysemous and shared cult activity at the so-called \'Fountain of the Lamps\'. Non-Christian traditions are shown to have been recognized and viable through the sixth century. The tentative conclusion is drawn that a clear definition of \'pagan\' and \'Christian\' begins at an urban level with the Christian re-monumentalization of Corinth with basilicas. The disappearance of \'pagan\' cult is best attributed to the development of a new city socially and physically based in Christianity, rather than any purely \'religious\' development.
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1 online resource (x, 173 pages) : illustrations, maps. :
Includes bibliographical references (p. 156-170) and index. :
9789004301498 :
0927-7633 ; :
Available to subscribing member institutions only.