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Christian Muslim relations : a bibliographical history. Volume 2, 900-1050 /
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Christian-Muslim Relations, a Bibliographical History 2 (CMR2) is the second part of a general history of relations between the faiths. Covering the period from 900 to 1050, it comprises a series of introductory essays, together with the main body of more than one hundred detailed entries on all the works by Christians and Muslims about and against one another that are known from this period. These entries provide biographical details of the authors where known, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between leading scholars in the field, CMR2 is an indispensable basis for research in all elements of the history of Christian-Muslim relations.
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Includes indexes. :
1 online resource. :
Includes bibliographical references and indexes. :
9789004216181 :
1570-7350 ; :
Available to subscribing member institutions only.
Christian-Muslim Relations
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Christian-Muslim Relations, a Bibliographical History 3 (CMR3) is the third part of a general history of relations between the faiths. Covering the period from 1050 to 1200, it comprises a series of introductory essays, together with the main body of more than one hundred detailed entries on all the works by Christians and Muslims about and against one another that are known from this period. These entries provide biographical details of the authors where known, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between leading scholars in the field, CMR3 is an indispensable basis for research in all elements of the history of Christian-Muslim relations.
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Includes index. :
1 online resource. :
9789004216167 :
Available to subscribing member institutions only.
Naming and thinking God in Europe today : theology in global dialogue /
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Is there a new need and place for God-talk in Europe? The present volume both confirms this and opens up new questions for discussion. It shows how different traditions of naming and thinking God in Europe draw on various theoretical and philosophical foundations that are in competition with one another in many ways. Due to socio-cultural, historical and political divides between Eastern and Western Europe, these theological traditions often suffer from isolation and mutual misunderstanding. Can the inherent tensions and conflicts be understood more adequately? While exploring a variety of approaches in Europe on the topic, several authors also ask: How can God be named and thought in Europe, which finds itself in the midst of complex crosscultural and interreligious processes - particularly as immigration increases and peoples of non-Christian faith traditions name and think God in ways that differ from and sometimes conflict with Europe's dominant religion(s) and secular culture? What function and impact will traditional God-talk have in a globalizing Europe as religions such as Islam, Hinduism, and Buddhism move into the foreground? This volume not only reveals the broad spectrum of its topic but also documents the vivid seeking undertaken by a new generation of European theologians and scholars of religion who openly engage the question of how to live and believe in Europe today, facing complex global challenges.
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"This volume is the first publication of a three-year-long European Socrates Intensive program entitled "The concept of God in Europe's global religious dialogue," compare pages [11]. The program comprised three conference seminars that met in 2003, 2004, and 2005. The papers in this volume were presented at the meeting held in May, 2003, in Vienna. :
1 online resource (536 pages) :
Includes bibliographical references. :
9789004358225 :
Available to subscribing member institutions only.
Self, Soul and Body in Religious Experience /
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The papers in this volume were delivered at the first international colloquium by the Jacob Taubes Minerva Center for Religious Anthropology at Bar Ilan University, held in February 1995. Concepts of Self, Soul and Body are so close to the physiological layers of life that we may imagine them to be biological as well; but in fact, they are social constructs, and a source of fundamental metaphors for the classification of experience. They thus help organize the world, at the same time as they express basic human identity. They vary from culture to culture and can productively be compared and contrasted from one setting to another. We intend these papers to be a test case of the benefit to be gained from attention to Religious Anthropology.
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Papers presented at the first international colloquium sponsored by the Jacob Taubes Minerva Center for Religious Anthropology at Bar Ilan University, held in Feb. 1995. :
1 online resource. :
Includes bibliographical references and index. :
9789004379008 :
0169-8834 ;