Christianity and monasticism in Alexandria and the Egyptian deserts /
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The great city of Alexandria is undoubtedly the cradle of Egyptian Christianity, where the Catechetical School was established in the second century and became a leading center in the study of biblical exegesis and theology. According to tradition, St. Mark the Evangelist brought Christianity to Alexandria in the middle of the first century and was martyred in that city, which was to become the residence of Egypt's Coptic patriarchs for nearly eleven centuries. By the fourth century Egyptian monasticism had began to flourish in the Egyptian deserts and countryside. The contributors to this volume, international specialists in Coptology from around the world, examine the various aspects of Coptic civilization in Alexandria and its environs, and in the Egyptian deserts, over the past two millennia. The contributions explore Coptic art, archaeology, architecture, language, and literature. The impact of Alexandrian theology and its cultural heritage as well as the archaeology of its 'university' are highlighted. Christian epigraphy in the Kharga Oasis, the art and architecture of the Bagawat cemetery, and the archaeological site of Kellis (Ismant al-Kharab) with its Manichaean texts are also discussed.
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"A Saint Mark Foundatoin book".
Papers presented at the eighth international symposium of the St. Mark Foundation for Coptic History Studies and the St. Shenouda the Archimandrite Coptic Society, held at the Logos Center in Wadi al-Natrun, February 12-15, 2017.
"[T]his last volume of the series Christianity and Monasticism in Egypt ..." --Foreword. :
xxvi, 390 pages : illustrations, maps ; 24 cm. :
Includes bibliographical references (pages 355-390). :
9774169611
9789774169618
The Alexandrian riots of 38 C.E. and the persecution of the Jews : a historical reconstruction /
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Scholars have read the Alexandrian riots of 38 CE according to intertwined dichotomies. The Alexandrian Jews fought to keep their citizenship - or to acquire it; they evaded the payment of the poll-tax - or prevented any attempts to impose it on them; they safeguarded their identity against the Greeks - or against the Egyptians. Avoiding that pattern and building on the historical reconstruction of the experience of the Alexandrian Jewish community under the Ptolemies, this work submits that the riots were the legal and political consequence of an imperial adjudication against the Jews. Most of the Jews lost their residence never to recover it again. The Roman emperor, the Roman prefect of Egypt and the Alexandrian citizenry - all shared responsibilities according to their respective and expected roles.
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1 online resource. :
Includes bibliographical references (p. [293]-314) and indexes. :
9789047441915 :
Available to subscribing member institutions only.