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Golden calf traditions in early Judaism, Christianity, and Islam
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The seventeen studies in Golden Calf Traditions in Early Judaism, Christianity, and Islam explore the biblical origins of the golden calf story in Exodus, Deuteronomy, and 1 Kings, as well as its reception in a variety of sources: Hebrew Scriptures (Hosea, Jeremiah, Psalms, Nehemiah), Second Temple Judaism (Animal Apocalypse, Pseudo-Philo, Philo, Josephus), rabbinic Judaism, the New Testament (Acts, Paul, Hebrews, Revelation) and early Christianity (among Greek, Latin, and Syriac writers), as well as the Qur'an and Islamic literature. Expert contributors explore how each ancient author engaged with the calf traditions-whether explicitly, implicitly, or by clearly and consciously avoiding them-and elucidate how the story was used both negatively and positively for didactic, allegorical, polemical, and even apologetic purposes.
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1 online resource. :
9789004386860 :
1388-3909 ;
The Reception of Exodus Motifs in Jewish and Christian Literature : "Let My People Go!" /
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The account of the exodus of the Israelite slaves from Egypt under Moses has shaped the theology and community identity of both Jews and Christians across the centuries. Its reception in later scriptures and religious writings, as well as in art and music, continues to inspire liberation movements across the globe. This volume brings together an international group of scholars to explore the re-use of the exodus narratives across a wide range of early Jewish and Christian literature including the Apocrypha and the New Testament. The contributors engage with wider questions of methodology and the impact of social and cultural context on biblical interpretation.
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1 online resource. :
Includes bibliographical references and index. :
9789004471122
9789004471115
Exegeting the Jews : the early reception of the Johannine Jews /
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In Exegeting the Jews: The Early Reception of the Johannine \'Jews\' , Michael G. Azar analyzes the rhetorical function of the Gospel of John's \'Jews\' in the earliest surviving full-length expositions of John in Greek: Origen's Commentary on John (3rd century), John Chrysostom's Homilies on John (4th century), and Cyril of Alexandria's Commentary on John (5th century). While scholarship often has portrayed the reception history ( Wirkungsgeschichte ) of the Gospel's "Jews" as simply and uniformly anti-Jewish or antisemitic, Azar demonstrates that these three writers primarily read John's narrative typologically, employing the situation and characters in the Gospel not against contemporary Jews with whom they regularly interacted, but as types of each patristic writer's own intra-Christian struggle and opponents.
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1 online resource. :
Includes bibliographical references and index. :
9789004316164 :
1542-1295 ; :
Available to subscribing member institutions only.
The intertextual reception of Genesis 1-3 in Irenaeus of Lyons /
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In The Intertextual Reception of Genesis 1-3 in Irenaeus of Lyons , Stephen Presley explores the intertextual nature of Irenaeus' interpretation of Genesis 1-3 by drawing on contemporary discussions on the topic. Irenaeus interprets the creation accounts, Presley argues, in continuity with the rest of the scriptural witness through a series of reading strategies including: a literary sense, prophetic fulfillment, typology, philological associations, organizational strategies, narratival arrangements, prosopological interpretation, illustrative identification, and general-to-particular reasoning. Irenaeus' perspective competes with his Gnostic interlocutors who utilize similar methods of interpretation, but fashion distinctive textual relationships between Genesis 1-3 and other texts. These reading strategies circumscribe precisely how Irenaeus' intertextual exegesis is applied to these creation texts within the integrative structure of his theological perspective.
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1 online resource (xiii, 303 pages) :
Includes bibliographical references and index. :
9789004294523 :
Available to subscribing member institutions only.