Early Islamic law in Basra in the 2nd/8th century : Aqwāl Qatāda born Diʻāma al-Sadūsī /
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The manuscript of the Aqwāl Qatāda has repeatedly attracted particular interest among modern scholars, as it raises questions concerning the early development of the Ibāḍī Basran community and the emergence of Islamic jurisprudence in Iraq. It is a unique document because it attests to the existence of a scholarly link between Sunnīs and Ibāḍīs during the early development of Islamic law. The fact that the legal responsa and traditions of Qatāda born Diʿāma al-Sadūsī (60/680-117/735) are part of an Ibāḍī collection, in which the traditions of Ibāḍī Imam Jābir born Zayd (d. 93/ 711) have been transmitted through ʿAmr born Harim and ʿAmr born Dīnār, proves that the Ibāḍī lawyers of the first generations considered Qatāda to be a faithful upholder of Jābir's doctrine. Given the lack of material available for Jābir , instructions must have been given to collect whatever was transmitted through Qatāda. Qatāda's legal responsa must have corresponded to those of the first Ibāḍī authorities, which explains why the collator of the Aqwāl Qatāda (probably Abū Ghānim al-Khurāsānī) included them in an Ibāḍī manuscript. The present volume sheds light on the relationship between the Aqwāl Qatāda and Ibāḍī authorities such as al-Rabī, Abū Ubayda, and Jābir.
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1 online resource (516 pages) :
Includes bibliographical references and indexes. :
9789004339538 :
0929-2403 ; :
Available to subscribing member institutions only.
The Epistle of the eloquent clarification concerning the refutation of Ibn Qutayba /
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This is an edition of an early Shiite/Fatimid Arabic epistle that includes a controversy pertaining to several issues on Islamic law. Al-Qadi al-Nu'man (d. 363/974), the most famoust jurist of the early Fatimid period refutes the illustious Ibn Qutayba (d. 276/889). In his book Adab al-Katib, Ibn Qutayba claimed that it was enough for civil servants (kuttab) to memorize a few legal formulas in order to be able to effectively do their work without the need of long dissertations on law from jurists. In the introduction to his epistle, al-Nu'man claims that without these dissertations the civil servants would not be able to apply the law correctly. Following this, al-Nu'man launches lengthy dissertations on each one of the succinct formulas listed by Ibn Qutayba. The main argument of al-Nu'man is that the only lawgivers in Islam are the prophet Muhammad and the Imams descendents of Ali (until the seventh Imam).
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1 online resource (22, 175 pages) :
Includes bibliographical references and index. :
9789004216662 :
Available to subscribing member institutions only.
The Ẓāhirīs : their doctrine and their history : a contribution to the history of Islamic theology /
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Ignaz Goldziher wrote his book 'Die Zahiriten' in 1883. The English translation of this standard work on Islamic jurisprudence appeared in 1971. The book has been in print ever since. This new edition in the Brill Classics in Islam series shows that The Ẓāhirīs has not lost any of its actuality. The individual that adheres to the principles of madhhab al-Ẓāhir, the Islamic legal school, is called Ẓāhirī. Goldziher gives an extensive presentation of the Ẓāhirīte school, its doctrine and the position of its representatives within orthodox Islam. Ẓāhirism accepts only the facts clearly revealed by sensible, rational and linguistic intuitions, controlled and corroborated by Qurʾānic revelation. This history of Islamic theology sheds light on the Ẓāhirīte legal interpretation vis-à-vis other legal schools and gives an interesting insight in questions like 'are all prescriptions and prohibitions in Islamic law commanded or forbidden?'
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1 online resource. :
Includes bibliographical references (p. [212]-216) and index. :
9789047423881 :
Available to subscribing member institutions only.
Contribution a une étude de la méthodologie canonique de Taḳī-d-dīn Aḥmad B. Taimīya : traduction annotée 1.) du Maʻariǧ al-wuṣūl ilā maʻrifaī anna uṣūl ad-dīn wa furūʻahu ḳad bayy...
: Traduction annotée: 1) Du maʻārìg al-wuṣūl ilā maʻrifat anna uṣūl ad-dīn wa furūʻahu ḳad bayyanahā ar-rasūl et 2) D'al-ḳiyās fī-š-šarʻ al-Islāmī : 247 pages ; 25 cm.
L'Accord unanime de la communauté comme fondement des statuts légaux de l'Islam d'après Abū l-Husayn al-Basrī /
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"Le propos du present mémoire est de traduire le chapitre sur l'Iğma, tiré du Mu'tamad fĭ usūl al-Fiqh..."
Translation of : al-Kalām fī al-ijmāʻ, one of the major divisions of the author's al-Muʻtamad fī usūl al-fiqh (romanized form) :
143 pages ; 25 cm. :
Bibliography : pages [139]-140.
al-Imām Muḥammad ibn Idris al-Shāfiʻi's al-Risāla fī uṣūl al-fiqh : treatise on the foundations of Islamic jurisprudence /
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Translation of : Risālah fī uṣūl al-fiqh.
Updated edition of : Islamic jurisprudence. 1961. :
xii, 379 pages ; 23 cm. :
Includes bibliographical references (pages 367-372) and index. :
0946621152