Feder, Tafel, Mensch : Al-ʿĀmirīs Kitāb al-Fuṣūl fī l-Maʿālim al-ilāhīya und die arabische Proklos-Rezeption im 10. Jh. /
:
This volume deals with the philosopher Abū l-Ḥasan al-ʽĀmirī (died 992) and his reception of Neoplatonism, focusing on his Kitāb al-Fuṣūl fī l-maʽālim al-ilāhīya , the Chapters on Metaphysical Topics (Arabic text with German translation). The Chapters on Metaphysical Topics paraphrase sections of the Elements of Theology by the Neoplatonist Proclus (died 485) and are therefore part of the Arabic Procliana. The commentary analyses al-ʽĀmirī's combination of Greek philosophy with Islamic theology, especially the harmonization of philosophical and Qur'anic terminology (universal Intellect is the Pen, universal Soul the Tablet) and man's position between the two worlds. On the basis of a textual comparison between al-ʽĀmirī's work, the Greek text of Proclus and the Arabic writings of the Liber de Causis -tradition, the book argues for the existence of a "Ur- Liber de causis ".
:
A revision of the editor's thesis (doctoral)--Universität Erlangen-Nürnberg, 2004. :
1 online resource. :
Includes bibliographical references and index. :
9789047410300
9789004152557
The intensification and reorientation of Sunni jihad ideology in the Crusader period : Ibn 'Asakir of Damascus and his age, with an edition and translation of Ibn 'Asakir's The Fo...
:
The Intensification and Reorientation of Sunni Jihad Ideology in the Crusader Period examines the important role of Ibn ʿAsākir, including his Forty Hadiths for Inciting Jihad , in the promotion of a renewed jihad ideology in twelfth-century Damascus as part of sultan Nūr al-Dīn's agenda to revivify Sunnism and fight, under the banner of jihad, Crusader and Muslim opponents. This jihad vision was exclusively centered on selected quranic verses and prophetic hadiths. Ibn ʿAsākir and other Sunni scholars in twelfth- and thirteenth-century Syria departed from the earlier scholarly focus on legal nuances and aversion to invoke jihad in intra-Muslim conflicts. They championed this intensification and reorientation of jihad ideology in mainstream Sunni scholarship, and gave it a lasting legacy.
:
1 online resource (xv, 222 pages) :
Includes bibliographical references and index. :
9789004242791 :
Available to subscribing member institutions only.
An Arabic-Ethiopian glossary /
:
The Arabic-Ethiopic Glossary by al-Malik al-Afḍal by Maria Bulakh and Leonid Kogan is a detailed annotated edition of a unique monument of Late Medieval Arabic lexicography, comprising 475 Arabic lexemes (some of them post-classical Yemeni dialectisms) translated into several Ethiopian idioms and put down in Arabic letters in a late-fourteenth century manuscript from a codex in a private Yemeni collection. For the many languages involved, the Glossary provides the earliest written records, by several centuries pre-dating the most ancient attestations known so far. The edition, preceded by a comprehensive linguistic introduction, gives a full account of the comparative material from all known Ethiopian Semitic languages. A detailed index ensures the reader's orientation in the lexical treasures revealed from the Glossary.
:
1 online resource. :
Includes bibliographical references and indexes. :
9789004321823 :
Available to subscribing member institutions only.
Fünfundzwanzig arabische Geschäftsdokumente aus dem Rotmeer-Hafen al-Quṣayr al-Qadīm (7./13. jh.) [p.quseirarab. ii] /
:
The Quṣayr Documents, one of the few Arabic archives unearthed in situ, shed new light on a lonely 13th-century outpost on the Red Sea shore where Egyptian donkey caravans met with ships coming from the Ḥidjāz and South Arabia. This is the publication of another twenty-five business letters and process slips from al-Quṣayr al-Qadīm. These unspectacular but elucidative documents follow clear rules in phraseology and in layout, as is shown by a multitude of close parallels with Arabic papyri and papers and with Judeo-Arabic Geniza documents. The book includes a short introduction on how online search strategies can be used in dealing with Arabic mass sources. Die Quṣayr-Dokumente, eines der wenigen in situ gefundenen arabischen Archive, werfen ein neues Licht auf einen einsamen Aussenposten an der Küste des Roten Meeres, in dem im 13. Jahrhundert ägyptische Eselskarawanen auf die Schiffe aus dem Ḥiǧāz und Südarabien trafen. Dies ist die Edition von weiteren 25 Geschäftsbriefen und Geleitschreiben aus al-Quṣayr al-Qadīm. Diese unspektakulären Dokumente folgen in Phraseologie und Layout klaren Regeln, wie der Vergleich mit zahlreichen arabischen Papyri und Papieren und mit jüdisch-arabischen Geniza-Dokumenten zeigt. Eine kurze Einleitung führt in den sinnvollen Einsatz von online-Suchstrategien bei arabischen Massenquellen ein. For more titles about Papyrology, please click here .
:
1 online resource. :
Includes bibliographical references and index. :
9789004279605 :
Available to subscribing member institutions only.
Tāʾiyya-yi ʿAbd al-Raḥmān-i Jāmī : Tarjuma-yi Tāʾiyya-yi Ibn-i Fāriḍ bih inḍimām-i sharḥ-i Maḥmūd-i Qayṣarī bar Tāʾiyya-yi Ibn-i Fāriḍ /
:
Ibn al-Fāriḍ (d. 632/1235) is arguably the greatest mystical poet in the history of Arabic literature. Born in Cairo and a student of Shāfiʿī law and ḥadīth in his younger years, he turned to mysticism, living a solitary existence on Cairo's Muqaṭṭam hills, in the desert, and in the Hijaz. After his return to Cairo, people worshipped him as a saint and even today, admirers still visit his tomb in that city. ʿAbd al-Raḥmān Jāmī (d. 898/1492) is one of Persia's great medieval poets. As a young man, he joined the followers of Saʿd al-Dīn Kāshgharī (d. 860/1456), leader of the mystical Naqshbandiyya order in Herat. His combined output in poetry (39.000 lines of verse) and prose (over 30 works) is quite overwhelming. Besides a commentary on Ibn al-Fāriḍ's Khamriyya mīmiyya , he also made the first and only Persian translation of his seminal al-Tāʾiyya al-kubrā , published here for the very first time.
:
1 online resource. :
9789004401693
9789645548450
The Arabic version of Tusi's Nasirean ethics : with an introduction and explanatory notes /
:
Naṣīr al-Dīn Ṭūsī's (d. 672/1274) Nasirean Ethics is the single most important work on philosophical ethics in the history of Islam. Translated from the original Persian into Arabic in 713/1313, the present text was primarily intended for the Arabic-speaking majority of the people in Iraq. A fine example of medieval Persian-to-Arabic translation technique, this first edition carefully reproduces Middle Arabic elements that can be found throughout the text.
:
1 online resource. :
Includes bibliographical references and index. :
9789004307506 :
Available to subscribing member institutions only.
Rāḥat al-arwāḥ wa-muʾnis al-ashbāḥ : Dar sharḥ-i zindagānī, faḍāyil u muʿjizāt-i aʾimma-yi aṭhār /
:
In Islam, Twelver-Shīʿism is based on the claim that the rightful successors to the Prophet were his son-in-law ʿAlī b. Abī Ṭālib (d. 40/661) and eleven of his descendants through his marriage with Fāṭima, ending with the grand occultation of the twelfth and last imam, Muḥammad al-Mahdī in 329/940. In the centuries following the occultation of the last imam, there emerged a special type of hagiographic literature glorifying the lives and wonders of the Prophet, his daughter Fāṭima, and the twelve infallible imams. The importance of these works was not just informative and apologetic; they also had a didactic side insofar as the imams were regarded as a channel for God's grace to man, it being through them that man could learn how to fulfil God's wish of obeying Him. Composed around 755/1355 for the Sarbadār ruler of Sabzawār by Ḥasan Shīʿī Sabzawārī, this elegantly written Persian volume is a fine specimen of this particular type of writings.
:
1 online resource. :
9789004402188
9789645568113
Metapoesis in the Arabic tradition : from modernists to muḥdathūn /
:
In Metapoesis in the Arabic Tradition Huda J. Fakhreddine expands the study of metapoesis to include the Abbasid age in Arabic literature. Through this lens that is often used to study modernist poetry of the 20th and the 21st century, this book detects and examines a meta-poetic tendency and a self-reflexive attitude in the poetry of the first century of Abbasid poets. What and why is poetry? are questions the Abbasid poets asked themselves with the same persistence and urgency their modern successor did. This approach to the poetry of the Abbasid age serves to refresh our sense of what is "modernist" or "poetically new" and detach it from chronology.
:
Originally presented as the author's dissertation (doctoral)--Indiana University, 2011. :
1 online resource (222 pages) :
Includes bibliographical references (p. 203-210) and index. :
9789004294578 :
Available to subscribing member institutions only.
Jawāhir-i tafsīr : Tafsīrī adabī ʿirfānī ḥurūfī, shāmil-i muqaddamaʾī dar ʿulūm-i Qurʾānī wa tafsīr-i sūra-yi ḥamd /
:
The Qurʾān is a complex text, and it has been regarded as such since the very beginning. Qurʾān interpretation or tafsīr was already practiced by the Prophet's nephew ʿAbdallāh b. al-ʿAbbās, who used folklore and poetry to interpret his uncle's revelations. With the passing of time, Qurʾānic exegesis developed from a mere branch of tradition ( ḥadīth ) into a full-fledged, independent discipline. The earliest Persian Qurʾān commentary was a translation of Abū Jaʿfar al-Ṭabarī's (d. 311/923) Jāmiʿ al-bayān ʿan taʾwīl āy al-Qurʾān , made in 345/956. The Persian commentary contained in the present volume was composed in 890/1485 in Herat by Wāʿiẓ Kāshifī (d. 910/1504-05), a prolific author, preacher and mystic of the Timurid era. Originally meant to comprise four volumes, it was discontinued halfway the fourth sura, and is only partially reproduced in the present edition. Kāshifī's detailed, literary commentary stands out by his unique use of the esoteric properties of letters and numbers.
:
1 online resource. :
9789004402195
9789646781412
The Ẓāhirīs : their doctrine and their history : a contribution to the history of Islamic theology /
:
Ignaz Goldziher wrote his book 'Die Zahiriten' in 1883. The English translation of this standard work on Islamic jurisprudence appeared in 1971. The book has been in print ever since. This new edition in the Brill Classics in Islam series shows that The Ẓāhirīs has not lost any of its actuality. The individual that adheres to the principles of madhhab al-Ẓāhir, the Islamic legal school, is called Ẓāhirī. Goldziher gives an extensive presentation of the Ẓāhirīte school, its doctrine and the position of its representatives within orthodox Islam. Ẓāhirism accepts only the facts clearly revealed by sensible, rational and linguistic intuitions, controlled and corroborated by Qurʾānic revelation. This history of Islamic theology sheds light on the Ẓāhirīte legal interpretation vis-à-vis other legal schools and gives an interesting insight in questions like 'are all prescriptions and prohibitions in Islamic law commanded or forbidden?'
:
1 online resource. :
Includes bibliographical references (p. [212]-216) and index. :
9789047423881 :
Available to subscribing member institutions only.
La transmission écrite du Coran dans les débuts de l'islam : le codex Parisino-petropolitanus /
:
The codex Parisino-petropolitanus is one of the earliest witnesses of the handwritten transmission of the Qurʾanic text which has survived to this day. The various fragments which were part of the original manuscript are scattered among various collections; once put together, they provide a unique picture of the state of the text during the 7th century (orthography and textual peculiarities) and of the circumstances in which the canonical version as we know it today took shape physically. The present study, first of its kind, paves the way for a more accurate understanding of the beginning of Islam, based on a significant document, and of the evolution of the Qurʾan during that period. Le codex Parisino-petropolitanus est l'un des plus anciens témoins de la transmission manuscrite du texte du Coran qui aient été conservés. Ses différents fragments sont dispersés entre plusieurs collections; une fois mis ensemble, ils donnent un aperçu unique sur l'état du texte au 7e siècle (orthographe et particularités textuelles) et sur les conditions dans lesquelles s'est organisée matériellement la constitution de la version canonique telle que nous la connaissons. Cette étude, première de son genre, ouvre la voie à une compréhension plus fine, appuyée sur un document significatif, des premiers temps de l'islam et de l'évolution du Coran au cours de cette période.
:
1 online resource. :
Includes bibliographical references and indexes. :
9789047426196 :
Available to subscribing member institutions only.
Ottoman-Southeast Asian Relations : sources from the Ottoman Archives /
:
Ottoman-Southeast Asian Relations: Sources from the Ottoman Archives, is a product of meticulous study of İsmail Hakkı Kadı, A.C.S. Peacock and other contributors on historical documents from the Ottoman archives. The work contains documents in Ottoman-Turkish, Malay, Arabic, French, English, Tausung, Burmese and Thai languages, each introduced by an expert in the language and history of the related country. The work contains documents hitherto unknown to historians as well as others that have been unearthed before but remained confined to the use of limited scholars who had access to the Ottoman archives. The resources published in this study show that the Ottoman Empire was an active actor within the context of Southeast Asian experience with Western colonialism. The fact that the extensive literature on this experience made limited use of Ottoman source materials indicates the crucial importance of this publication for future innovative research in the field. Contributors are: Giancarlo Casale, Annabel Teh Gallop, Rıfat Günalan, Patricia Herbert, Jana Igunma, Midori Kawashima, Abraham Sakili and Michael Talbot
:
1 online resource. :
Includes bibliographical references and index. :
9789004409996
Tadhkira-yi Muqīm-i khānī : Sayr-i tārīkhī, farhangī u ijtimāʿi-yi Mā warāʾ al-nahr dar ʿahd-i Shībāniyān u Ashtarkhāniyān /
:
Throughout history, the lands of Central Asia have seen empires come and go. A case in point is Transoxania, a region roughly situated between the Oxus and Jaxartes rivers. After the death of Genghis Khan in 1227, Transoxania became part of the Chagatai khanate, following which it was first ruled by the Timurids and then by the Shibanids and the Janids (Ashtarkhanids) as the khanate of Bukhara. At the beginning of the 18th century, Janid power over the khanate of Bukhara had declined to the point that a local leader called Muḥammad Muqīm Bahādur Khān (d. 1119/1707) declared himself independent in Balkh in 1114/1702. His reign was short-lived and he was summarily executed in 1119/1707. The present volume describes the history of the Shibanids, the Janids and the coming-to-power of Muqīm Bahādur Khān until the year 1116/1704. Its author, Bahādur's secretary Muḥammad Munshī, intended to write a sequel, which has, however, never been found.
:
1 online resource. :
9789004402294
9789646781498
Khānaqāh : Mathnawi-yi ʿirfānī u akhlāqī bih payrawī az Būstān-i Saʿdī /
:
In the history of the arts, emulation has always been important, regardless of time and place. Indeed, even the greatest artists always turn out to have their idols. Emulation is usually a way to acquire a certain skill or style that will then be put to use in the artist's own, original creations. Sometimes, emulation is such that the work of the original artist is still very present in the later work, mostly as a result of structural or stylistic similarities. In the field of Persian literature, a case in point is Jāmī's (d. 898/1492) Bahāristān , a work on morals that was written in imitation of Saʿdī's (d.691/1291-92) Gulistān . Similarly, the present work by Faqīr Shīrāzī (d. 1351/1932) is a successful reproduction of the style and format of Saʿdī's ethical mathnawī , the Bustān . Still, their content is quite different, Khānaqāh being an ode on mysticism and the Bustān a poem on ethics.
:
Poems. :
1 online resource. :
9789004402171
9789646781382
Al-Maqrizis Traktat über die Mineralien : Kitab al-maqasid al-saniyyah li-ma'rifat al-agsam al-ma'diniyyah /
:
Der kurze Traktat al-Maqāṣid al-saniyyah li-maʿrifat al-aǧsām al-maʿdiniyyah des berühmten ägyptischen Geschichtsschreibers al-Maqrīzī (gest. 845/1442) befasst sich mit der Klassifikation der Mineralien, ihren medizinischen Anwendungen sowie Theorien über ihre Entstehung. Käs legt hier erstmals eine kritische Textedition mit deutscher Übersetzung und ausführlichem Kommentar vor. Grundlage der Edition des arabischen Texts war in der Hauptsache ein Leidener Codex, der von al-Maqrīzī eigenhändig korrigiert und mit Glossen erweitert wurde. Ein Faksimile der Handschrift wird in diesem Band ebenfalls abgedruckt. Käs konnte nachweisen, dass der Traktat fast vollständig von den Enzyklopädien Ibn Faḍlallāh al-ʿUmarīs und al-Qazwīnīs abhängig ist. Die Inhalte der Mineralienkapitel dieser Werke lassen sich ihrerseits bis zu den frühen arabischen Naturphilosophen und ihren griechischen Vorläufern zurückverfolgen. The short treatise entitled al-Maqāṣid al-saniyyah li-maʿrifat al-aǧsām al-maʿdiniyyah by the famous Egyptian historiographer al-Maqrīzī (d. 845/1442) deals with the classification of minerals, their medicinal uses and theories of their coming into being. Käs presents for the first time a critical edition of this text along with a German translation and a detailed commentary. The edition of the Arabic text is mainly based on the Leiden codex corrected and enlarged by al-Maqrīzī himself. A facsimile of this manuscript is also provided in this volume. Käs was able to prove that the treatise depends almost exclusively on the encyclopedias by Ibn Faḍlallāh al-ʿUmarī and al-Qazwīnī. The contents of their chapters on minerals can in turn be traced back to the early Arabic natural philosophers and their Greek precursors.
:
1 online resource (xiii, 326 pages) :
Includes bibliographical references and index. :
9789004290273 :
Available to subscribing member institutions only.
An Arabic musical and socio-cultural glossary of Kitab al-aghani /
:
George Dimitri Sawa's Arabic Musical and Socio-Cultural Glossary of Kitāb al-Aghānī is the first comprehensive lexicographical study of Umayyad and early Abbāsid-era music theory and practices. It defines melodic and rhythmic modes, musical forms, instruments, technical terms and metaphors used in evaluating compositions and performances, and the emotional effects of ṭarab. It explains the processes of composition and learning, performance practice, musical change and aesthetics, and addresses the behavior of court musicians to help understand societal views of music. Medieval dictionaries, reference works on Arabic literature, theoretical treatises as well as full quotations from the Aghānī are used. This glossary will be of interest to scholars and students of the music and socio-cultural history of the early Islamic era.
:
1 online resource (9, 556, 6 pages) : illustrations. :
Includes bibliographical references (p. 3-6 ). :
9789004279094 :
0929-2403 ; :
Available to subscribing member institutions only.
ʿAlī ibn Sahl Rabban aṭ-Ṭabarī's Health Regimen or "Book of the Pearl" : Arabic Text, English Translation, Introduction and Indices /
:
"The Arabic treatise edited and translated here was written in the middle of the 9th century CE by ʻAlī ibn Sahl Rabban aṭ-Ṭabarī, a Christian convert to Islam and one of the most remarkable thinkers of his time. The text can be described as a manual towards the preservation of health, addressed directly to the ʻAbbāsid caliph al-Mutawakkil and his household. It represents not only the oldest extant specimen of its kind, but is also distinguished by its largely non-technical language, as well as by a narrative style that creates an unusual interface with classical Arabic prose literature. The Greek and Indian sources upon which aṭ-Ṭabarīrelied testify to the synthetic and inclusive character of early Islamic medicine"--
:
1 online resource. :
Includes bibliographical references and index. :
9789004445895
9789004445888
Sharḥ al-Qabasāt /
:
The Sharḥ al-Qabasāt is a commentary on Mīr Dāmād's (d. 1040/1630-31) last and famous philosophical work al-Qabasāt , short for Qabasāt ḥaqq al-yaqīn fī ḥudūth al-ʿālam . Founder of the so-called Ḥikmat-i Yamānī approach in philosophy, Mīr Dāmād is one of the prominent representatives of a group of thinkers that is usually referred to as the 'School of Isfahan'. The author of the commentary, Sayyid Aḥmad ʿAlawī al-ʿĀmilī (d. 1054-60/1644-1650), was a son-in-law and former student of Mīr Dāmād, as well as of Shaykh Bahāʾ al-Dīn ʿĀmilī (d. 1030/1621). With around fifty titles to his name in various disciplines, rational and traditional sciences alike, Sayyid Aḥmad wrote the commentary at the request of Mīr Dāmād himself, but only completed it when the latter had passed away. A collection of glosses rather than a running commentary, this Arabic work bears testimony to the commentator's extensive knowledge of the entire Islamic philosophical tradition.
:
1 online resource. :
9789004395411
9789645552051
Arbaʿīn al-ʿAlāʾī fi kalām al-ʿalī /
:
In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. There are also collections of sayings of the Prophet's son-in-law ʿAlī b. Abī Ṭālib (d. 40/661), from among which al-Sharīf al-Raḍī's (d. 406/1088) Nahj al-Balāgha is the most famous. The work by Yūsuf b. Āybayk published here is a Persian text in the arbaʿūn tradition but based on the Nahj al-balāgha . Dedicated to the Qaramānid ruler of Anatolia ʿAlāʾ al-Dīn Beg (d. 800/1397-8), it deals mostly with ethics explained from a mystical perspective.
:
1 online resource. :
9789004408135
9786002031341