Al-Ifāda fī tarīkh al-aʾimma al-sāda /
:
As is well known, the main difference between the Imāmiyya and Zaydiyya branches in Shīʿī Islam is to do with the fact that the Zaydiyya-named so after their first leader Zayd b.ʿAlī b. al-Ḥusayn (d. 122/740)-did not unconditionally condemn the first three caliphs before ʿAlī b. Abī Ṭālib, while to the Imāmiyya branch, all Sunnīs were infidels. But even though the Zaydīs did not consider Sunnīs generally as infidels, they regarded rebellion against Sunnī rule -unlawful to them-as a religious duty for all. The Imāmīs on the other hand, while radical in doctrine, did not have a militant attitude comparable to that of the Zaydīs. Geographically, the Zaydīs divided into a Yemeni and an Iranian branch, concentrated along the shores of the Caspian sea. The present work contains the biographies of 15 Zaydī imams, some from the Caspian, the author-Abū Ṭālib Hārūnī (d. 424/1033)-being a Zaydī scholar from that region.
:
1 online resource. :
9789004404960
9789648700572
Kitāb shināsi-yi āthār-i Fārsi-yi chāp shuda dar shibh-i qāra (Hind, Pākistān, Banglādish), 1160-1387/1195-1428/1781-2007. Volume 4 /
:
Gutenberg's invention of the printing press in the fifteenth century marked the beginning of a new era in the transmission of knowledge, the spread of ideologies, and the administration of peoples. Even if the Mughal emperor Jahāngīr (d. 1627), when presented with a printed copy of the Gospels, expressed his interest in exploring the possibilities for the printing of texts in nastaʿlīq in movable type, it would take another two hunderd years before the people of the Indian subcontinent started printing themselves. In the 1820's, when Indians began using western printing techniques to reproduce texts in local languages, they preferred lithographs over movable type. The former required less technology, were typographically superior, and also closer to the traditional reading experience. Movable type came only later. The printing of Persian texts had its heyday between the 1820's and 1850's. The present inventory shows the immense richness of two centuries of Persian printing on the Indian subcontinent. 4 vols; volume 4.
:
1 online resource. :
9789004406087
9786002030443
Kitāb shināsi-yi āthār-i Fārsi-yi chāp shuda dar shibh-i qāra (Hind, Pākistān, Banglādish), 1160-1387/1195-1428/1781-2007. Volume 1 /
:
Gutenberg's invention of the printing press in the fifteenth century marked the beginning of a new era in the transmission of knowledge, the spread of ideologies, and the administration of peoples. Even if the Mughal emperor Jahāngīr (d. 1627), when presented with a printed copy of the Gospels, expressed his interest in exploring the possibilities for the printing of texts in nastaʿlīq in movable type, it would take another two hunderd years before the people of the Indian subcontinent started printing themselves. In the 1820's, when Indians began using western printing techniques to reproduce texts in local languages, they preferred lithographs over movable type. The former required less technology, were typographically superior, and also closer to the traditional reading experience. Movable type came only later. The printing of Persian texts had its heyday between the 1820's and 1850's. The present inventory shows the immense richness of two centuries of Persian printing on the Indian subcontinent. 4 vols; volume 1.
:
1 online resource. :
9789004406032
9786002030412
Jāmiʿ al-tawārīkh : Tārīkh-i Īrān u Islām. Volume 3 /
:
Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published in these three volumes describes the history of Iran and Islam. Section: Iran, 3 vols; volume 3.
:
1 online resource. :
9789004404366
9786002030702
Bayān al-ḥaqāʾiq : Majmūʿa-yi hifdah riṣala /
:
Rashīd al-Dīn Hamadānī (d. 718/1319) came from a Jewish family in Hamadan. His grandfather had been a courtier of Hūlāgū Khān (r. 1256-65) while his father was a court pharmacist. Rashīd al-Dīn converted to Islam when he was about 30 years old. Trained as a physician, he started his career under the Il-khanid Abāqā Khān (r. 1265-82), rising to the rank of vizier under Ghāzān (r. 1295-1304), Öljeitü (r. 1304-16) and Abū Saʿīd Bahādur Khān (r. 1316-35), who had him executed for murdering his father in 718/1319. Rashīd al-Dīn was also an historian and as such he is best known for his monumental Jāmiʿ al-tawārīkh , the earliest attempt at writing a world history and a major source of information on the emergence and organisation of the Mongol empire. The present work is a collection of his essays on various subjects, from theology to Qurʾān interpretation and from the perception of colours to medicine and ethics.
:
1 online resource. :
9789004404946
9789648700404
Kitāb-i Īrānī : Chahār maqāla dar mabāḥith-i matn pizhūhī, nuskha shināsi wa kitāb ārāʾī /
:
For many years, Francis Richard (1948) was responsible for the Persian manuscripts in the Oriental collection of the Bibliothèque Nationale de France. The author of numerous publications on Persian manuscripts and their tradition and much esteemed among his peers in Iran, this is the Persian translation of Richard's Le livre persan (BnF, 2003), containing the following essays: "Le Supplément persan : l'acquisition de manuscrits par le département des Manuscrits de 1739 à nos jours", "La transmission des textes dans le monde iranien : quelques pratiques liées à la culture manuscrite", "Un cas de « succès littéraire » : la diffusion des œuvres poétiques de Djâmî de Hérât à travers tout le Proche-Orient", and "Le sarlowh ou frontispice enluminé : un décor fréquent dans les manuscrits persans." In recognition of his great services to Persian studies, part one of a two-volume Persian liber amicorum was published in Tehran in 2005.
:
1 online resource. :
9789004404724
9789648700152
Qānūn-i Shāhanshāhī /
:
Idrīs Bidlīsī (d. 926/1520) was the son of a munshī (secretary) in the chancery of the court of the Aq Qoyunlu ruler Uzun Ḥasan (d. 882/1478) first in Diyarbakır and then Tabriz. Idrīs must have enjoyed the usual education for an adolescent of his social background. He was fluent in Persian and Arabic, knowing Kurdish as well. He started his career in Tabriz under Yaʿqūb Beg (d. 896/1490), and served him and his descendants for seventeen years in various high administrative offices. When Tabriz was conquered by the Safavids in 907/1501, he fled to the court of the Ottoman emperor Bāyazīd II (d. 918/1512) in Istanbul, serving him and Selīm I (d. 926/1520) in different positions and capacities. Bidlīsī authored more than twenty works but is best known for his Hasht Bihisht , a history of the Ottoman empire written for Bāyazīd II. The present work is a mirror for princes type of composition with a strong religious colouring.
:
1 online resource. :
9789004405011
9789648700633
Majmūʿa-yi āthār-i ḥājjī ʿAbdallāh Khān Qarāgūzlū Amīr Niẓām-i Hamadānī /
:
In Persia under the Qajars (1210-1344/1796-1925) tribal leaders played an important role; at the regional level and also in matters of state. An illustrative example is ʿAbdallāh Khān Qarāgūzlū (d. 1334/1916), a prominent member of the Turkish Qarāgūzlū tribe of Hamadan. Qarāgūzlū, who died of a stroke age sixty, had a colourful life. Governor of the district of Astarābād at only 26 years of age, he had a career in which he served in a wide range of military and administrative positions, both regionally and nationally. But like so many others, he was certainly not without blemish: emprisoned on accusations of rebellion, rejected by parliament as governor of Kurdistan on charges of embezzlement and despotism in an earlier office in Shiraz, and an incapable Minister of Finance whose policies were often determined by taking an omen from his prayer beads. In the present collection of notes and reports, the tone is of course more positive.
:
1 online resource. :
9789004403918
9789646781832
Naqd wa bar rasī-yi Āthār u sharḥ-i aḥwāl-i Jāmī /
:
Regarded by many as the last great mystical poet of medieval Persia, ʿAbd al-Raḥmān Jāmī (d. 898/1492) spent the greater part of his life in Herat. As a student, he excelled in every subject he engaged in and appeared destined for an academic career. But then, in his early thirties, he went through a spiritual crisis that ended in him joining the Herat branch of the mystical Naqshbandiyya order, led by the charismatic Saʿd al-Dīn Kāshgharī (d. 860/1456). A protégé of three successive Timurid rulers in Herat, Jāmī's wide network of friendships and relations extended from spiritual and literary circles through the political to the academic. With 39.000 lines of verse and over 30 prose works to his name, Jāmī's literary production is quite overwhelming. The present volume by Aʿlākhān Afṣaḥzād contains an in-depth study of his life, work and significance, concluded by a two hundred-page analysis of his famous Laylī u Majnūn.
:
Series taken from jacket. :
1 online resource. :
9789004402478
9789646781160
Mirʾāt-i wāridāt : Tārīkh-i suqūṭ-i Ṣafawiyān, payāmadhā-yi ān wa farmānrawāyi-yi Malik Maḥmūd-i Sīstānī /
:
The final years of the reign of the Safavids (1501-1722) have been described by many (near-) contemporary authors. A key-event in this period was the rebellion of Malik Maḥmūd Sistānī who, in 1722, in exchange for recognizing Maḥmūd the Afghan as the new shah of Persia rather than doing battle with him in a last-ditch effort to liberate Isfahan, was allowed to claim sovereignty in Mashhad in Khurāsān-an independence which lasted until his defeat in November of 1726. In the standard Persian sources covering this episode, Malik Maḥmūd is described in negative terms, as an adventurer who had to be dealt with. The present work, written by a first-generation Indian of Persian descent, gives a much more positive description of Malik Maḥmūd and his claims to power, often providing hitherto unknown details. Most likely based on oral testimonies by followers who had fled to India, this a is welcome addition to the standard account.
:
1 online resource. :
9789004404069
9789646781856
Jāmiʿ al-tawārīkh : Tārīkh-i Afranj, pāpān, wa qayāṣira /
:
Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khāns Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols especially is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the Franks, European emperors, and the popes.
:
1 online resource. :
9789004404144
9789648700039
Uṣūl al-ḥikam fī niẓām al-ʿālam /
:
Ḥasan Kāfī al-Āqḥiṣārī (951-1025/1544-1616) was born in Āqhiṣār, present-day Prusac in Bosnia, then part of the Ottoman empire. After his elementary training he went to Istanbul, studying under a number of established scholars there, focussing on law. After completing his studies he went back to Āqḥiṣār where he founded his own school in 983/1575. Eight years later he was appointed judge of Aqḥiṣār, and five years after that he transferred to the district of Srem to assume a judgeship there, writing and teaching on the side. At the outbreak of the rebellion of Moldavia and Wallachia against the Ottomans in 1004/1495 he quit his post as judge of Srem to return to Āqḥiṣār. It is there that he compiled the present collection of aphorisms, anecdotes and traditions on good governance, being the right balance between the four different 'interest groups' in any given society: military, administration, peasants, and traders/artisans.
:
1 online resource. :
9789004405783
9786002030153
Tārīkh-i Harāt /
:
This is a facsimile edition of a unique copy of an historical text in Persian, found in some antique shop in Yazd, Iran, several decades ago. The text is incomplete, but must have consisted of at least six chapters ( bāb ). What remains are the last part of chapter four, chapter five, and the first part of chapter six. Chapter four treats of the rulers of Khurāsān until the reign of Muʿizz al-Dīn Aḥmad Sanjar (d. 552/1157-8). Chapter five is about memorable events in Herat, while the remaining part of chapter six c0ntains a listing of the qualities of Herat and Khurāsān. The manuscript bears no title and no author is mentioned. The editors derive title and author from a reference in Muʿīn al-Dīn Isfizārī's (8th/14th cent.) Rawḍāt al-jannāt fī awṣāf madīnat Harāt . The text itself dates from the early 5th/11th, the manuscript from the 8th/14th century. Valuable as an early Persian text on Herat and Khurāsān.
:
1 online resource. :
9789004404861
9789648700480
Tārīkh-i Kishīk Khāna-yi Humāyūn /
:
Abu ʼl-Muẓaffar Awrangzīb (r. 1068-1118/1658-1707), the last of the great Mughal emperors, reigned over all but the entire Indian subcontinent. His sons, in charge of individual provinces, sometimes rebelled against him. An example of this is the rebellion of Prince Akbar (d. 1116/1704) in 1091/1680-81. This revolt must have been the more disappointing to Awrangzīb as Akbar was his favourite son. However this may be, the scheme was foiled and Akbar fled to Kandahar. When he understood that there was no chance of return, Akbar eventually sought refuge with the Safavid emperor Sulaymān I (r. 1076-1105/1666-94) in Isfahan. While in Isfahan, Akbar had several people taking turns spending the day in his company. The writer of the present memoirs, the poet laureate Nūr al-Dīn Kāshānī (d. 1123/1711) was one of them. Written in 1110/1698 in Mashhad after Akbar's expulsion from Isfahan, these memoirs offer a compressed account that is both historical and anecdotal.
:
1 online resource. :
9789004406599
9786002030931
Dīwān-i Khāzin /
:
About fifty years ago, during renovation works in the complex of Imam Reza in Mashhad, a hoard of manuscripts was discovered in a secret niche. These manuscripts had probably been stashed away in a time of unrest to prevent them from getting looted or destroyed. Among them, there was one quite remarkable codex, copied in 481/1088 and published here, containing the divan of ʿAbdallāh b. Aḥmad al-Khāzin, a poet who belonged to entourage of the Buyid vizier Ṣāḥib b. al-ʿAbbād (d. 385/995). Al-Khāzin was his librarian for a time, until he was banished from the court. Since most of the poems are dedicated to Fakhr al-Dawla (d. 387/997) and Ibn al-ʿAbbād, they must have been written after Fakhr al-Dawla was brought to power by Ibn al-ʿAbbād in 373/983. Even with sections missing, this manuscript contains no less than 1.922 verses by al-Khāzin, much more than the 241 verses quoted in al-Thaʿālibī's (d. 429/1038) Yatīmat al-dahr.
:
1 online resource. :
9789004406506
9786002030955
Jāmiʿ al-tawārīkh : Tārīkh-i Īrān u Islām. Volume 1 /
:
Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published in these three volumes describes the history of Iran and Islam. Section: Iran, 3 vols; volume 1.
:
1 online resource. :
9789004404328
9786002030689
Jāmiʿ al-tawārīkh : Tārīkh-i aqwām-i pādishāhān-i Khutāy /
:
Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here describes the shahs of Khatāy (China)
:
1 online resource. :
9789004404175
9789648700169
Laṭāʾif al-ḥisāb : Risāla-ī dar bāra-yi sargarmīhā-yi riyāḍī /
:
Quṭb al-Dīn Lāhījī (d. ca. 1088-95/1677-1684) was a philosopher and traditional Islamic scholar who also took an interest in mathematics. He was a student of Mīr Dāmād (d. 1040/1630-31) of the 'School of Isfahan' in philosophy, as well as a contemporary of the philosopher, traditionist and mystic Muḥsin Fayḍ Kāshānī (d. 1091/1680). After his studies in Isfahan, Lāhījī returned to Lāhījān. There he was entrusted with the office of Shaykh al-Islām which his elder brother had held for three years before him, in succession to their father, who had been Shaykh al-Islām of Lāhījān before then. He held this office for many years. Among his works are Maḥbūb al-qulūb (history of philosophy), Fānūs al-khayāl (the imaginal world in Illuminationist philosophy) and the Tafsīr-i sharīf-i Lāhījī (Qurʾān interpretation). The present collection of mathematical puzzles aims to show the fun and practical use of mathematics. As a Persian text, it is quite rare in its kind.
:
1 online resource. :
9789004405639
9789648700947
Tarjuma-yi Kitāb al-milal wal-niḥal /
:
Muḥammad b. ʿAbd al-Karīm Shahrastānī was born in 479/1086-7 in Shahristān in today's Turkmenistan. After his basic education he went to Nishapur, then a major centre of learning. Afterwards, he taught for some years at the Niẓāmiyya academy in Baghdad. Returning to Khurāsān around 514/1120, he became a staff member at the chancellery of the Saljuq ruler, Sanjar (d. 552/1157), entertaining close relations with him. At some point Shahrastānī returned to his hometown, although it is not known why or when, dying there in 548/1153. His influential history of religions and sects, which also includes an account of Greek and Islamic philosophy, is one of his best known works. Until recently only two Persian translations of it were known: one by Afḍal al-Dīn Turka-yi Iṣfahānī dated 843/1449-50, and an improved edition of it by Muṣṭafā b. Khāliqdād, dated 1021/1612. The anonymous translation published here is much older and may even date from Shahrastānī's own lifetime.
:
1 online resource. :
9789004406711
9786002031198
Tārīkh-i Būshihr /
:
Born in Najaf, Muḥammad Ḥusayn Saʿādat (1865-1935) first studied in his hometown and later in Shiraz. In 1898 he went to Tehran, where he started teaching at Teachers College and also at a modern primary school. During that time there was a desire to put education on a new footing, taking inspiration from western ideas. This is how Saʿādat, whose talents in education had not gone unnoticed, was appointed to found a new school in Būshihr, Iran's main port and trading hub in the Gulf area. This school, which later came to be known as the Madrasa-yi Saʿādat, soon became a famous in the region and many of its alumni had brilliant careers. Saʿādat's history of Būshihr is the product of a methodical mind that can view things in local, regional, national and international perspective. The only history of the city that we have, it is a work of incontestable importance.
:
1 online resource. :
9789004405967
9786002031358