Thus spake the dervish : Sufism, language, and the religious margins in Central Asia, 1400-1900 /
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Thus Spake the Dervish explores the unfamiliar history of marginal Sufis, known as dervishes, in early modern and modern Central Asia over a period of 500 years. It draws on various sources (Persian chronicles and treatises, Turkic literature, Russian and French ethnography, the author's fieldwork) to examine five successive cases, each of which corresponds to a time period, a specific socially marginal space, and a particular use of mystical language. Including an extensive selection of writings by dervishes, this book demonstrates the diversity and tenacity of Central Asian Sufism over a long period. Here translated into a Western language for the first time, the extracts from primary texts by marginal Sufis allow a rare insight into their world. The original French edition of this book, Ainsi parlait le dervice, was published by Editions du Cerf (Paris, France). Translated by Caroline Kraabel.
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1 online resource. :
Includes bibliographical references and index. :
9789004402027
Majmūʻah fī al-ḥikmah al-Ilāhīyah /
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Vol. 2, with title: Majmūʻah-ʼi duvvum-i musạnnafāt-i Shaykh Ishrāq Shihāb al-Dīn Yahỵā Suhravardī dar hịkmat-i Ilāhī / bā tasḥị̄hạ̄t wa-muqaddimah bi-zabān-i Farānsah bi-qalam-i Hinrī Kurbīn.
Vol. 2 Has imprint: Tihrān : Anstītū-i Īrān va Farānsah, Qismat-i Īrānshināsī. :
2 volumes ; 25 cm. :
Includes bibliographical references and index.
Henosis : L'union à Dieu chez Denys L'Aréopagite /
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In the first part of this study, the theme of the union ( henosis ) is analysed in Dionysius the Areopagite's De Divinis Nominibus . The starting point of this inquiry is the trinitarian theology of Dionysius. He distinguishes between Union ( henosis ) and distinction ( diakrisis ), ad intra of the divine Persons and ad extra of the divines names, understood as powers. The movement of procession and conversion of the divine names follows the very structure of the treatise: from the Union to the One, a movement called \'the circle of love\'. In a second moment, the word henosis or the formula henosis hyper noun , \'union above the intellect\', are analysed in the De divinis nominibus , where they allude to the \'union without confusion\' of the ideas one with the other, or to the union of intellect with God in the unknowledge. The second part is dedicated to the union with God in the De Mystica Theologia . The author first studies Moses' ascension and his entrance in the Darkness within the tradition of the commentaries of Exodus , such as Philo's or Gregory of Nyssa's treatises De Vita Mosis ; she analyses the progress of negative theology towards the mystical union and she tries to identify the \'unknown God\' with whom the intellect becomes unified in the neoplatonician theory and also in the context of Paul's discourse on the Areopage. She concludes with an examination of the unio mystica and its major features in Pseudo-Dionysius.
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1 online resource (xv, 510 pages) :
Includes bibliographical references (p. 457-479) and index. :
9789004320963 :
0079-1687 ; :
Available to subscribing member institutions only.