Documents et histoire Islam, VIIe-XVIe siècle = Documents and history Islam, VIIth-XVIth century / Islam, VIIth-XVIth century.
:
"Actes des premières Journées d'étude internationales, École pratique des hautes études, IVe section musée du Louvre, département des Arts de l'Islam, Paris 16 et 17 mai 2008." :
x, 338 p. : Illustrations ; 23 cm. :
Includes bibliographical references. :
9782600013710 :
https://aleph.unibas.ch/F/XQGVN5VDU2YGD4821V6MJJUQ1SQ8Y8X28RKRF8HCNSLGX19CC8-02763?func=full-set-set&set_number=396436&set_entry=000001&format=001
Omnia
Kalimāt-i qiṣār-i Imām ʿAlī : Du majmūʿa: 1. Miʾat kalima - Nathr al-laʾālī, 2. Tarjuma-yi manẓūm-i Nathr al-laʾālī /
:
Being the first imam of the Shīʿa, ʿAlī b. Abī Ṭālib's (d. 40/661) statements-in any form-have always been important. In the centuries following his death, there appeared several collections of aphorisms, speeches, sermons, rulings and letters, all ascribed to him. The significance of these works was not just informative or even literary; they also had a didactic side insofar as ʿAlī was regarded as a channel for God's grace to man, it being through him that man could learn how to fulfil God's wish of obeying Him. Among these works, there are the Miʾat kalima by Baḥr b. ʿAmr al-Jāḥiẓ (d. 255/868-69) and the Nathr al-laʾāliʾ , probably by Faḍl b. Ḥasan Ṭabarsī (d. 548/1153). The present volume contains the facsimile editions of a well-executed 19th-century copy of both of these Arabic texts, followed by a Persian translation into poetry of part of the Nathr al-laʾāliʾ by Yār ʿAlī ʿAlānawī Tabrīzī (early 16th century)
:
1 online resource. :
9789004405691
9786002030092
Dīwān-i Ḥāfiẓ-i Shīrāzī : Kuhantarīn nuskha-yi shinākhta shuda-yi kāmil kitābat 801 hijrī /
:
Ḥāfiẓ Shīrāzī (d. 791/1389) is the most popular poet of the Persianate world and the greatest lyricist of all. There is virtually no family in Iran that does not possess a copy of his divan. Many people quote from his work by heart. His poetry is often used in proverbs, and fortune-telling with his divan is common practice in all layers of society, earning him his nickname of 'Lisān al-ghayb', i.e. 'the voice of the unknown'. Ḥāfiẓ's poems combine practical wisdom with meditations on destiny while emphasizing the importance of living in the moment, today called 'mindfulness'. Despite claims to the contrary, his poetry is not mystical but definitely about the here-and-now. His favourite themes are love, wine and its effects, and the witty exposure of pretenders. This facsimile of the second oldest and completest copy of his divan from 801/1399 is the only one to posses the complete introduction by its compiler, Muḥammad Gulandām.
:
1 online resource. :
9789004406469
9786002038043
Nihāyat al-marām fī dirāyat al-kalām /
:
Ḍiyāʾ al-Dīn al-Makkī (d. 559/1163-64) was a specialist of theology and law and the preacher ( khaṭīb ) of the Shāfi'ī congregation in Rayy of his time. Ḍiyāʾ al-Dīn is, however, best known as the father of the famous theologian and critic of Avicenna (d. 428/1037), Fakhr al-Dīn Rāzī (d. 606/1210), often referred to as Ibn al-Khaṭīb, certainly in his younger years. Ḍiyāʾ al-Dīn studied Ashʿarī theology in Nishapur under Abu ʼl-Qāsim b. Salmān al-Anṣārī (d. 512/1118), himself a student of Imām al-Ḥaramayn al-Juwaynī (d. 478/1085). Besides, he also studied in Marwarūdh, hometown of the Shāfiʿī jurist al-Ḥusayn b. Masʿūd al-Farrāʾ al-Baghawī (d. 516/1122). The work of which the one remaining volume is published here is one of the largest works in early Ashʿarī theology. It gives a fine impression of the discussions around some of the main differences between the Muʿtazila and the Ashʿarīs, besides its importance as a source of his son's ideas.
:
From the 1843 Leipzig edition with Persian introduction by M. Mohaghegh. :
1 online resource. :
9789004406131
9786002030535
Majmūʿa-yi rasāʾil : ʿAjāʾib aḥkām Amīr al-Muʾminīn, Dhikr al-khalāʾif wa-ʿunwān al-maʿārif, Faḍl al-ʿilm, Dhakhāʾir al-ḥikma, Mukhtaṣar-i Jāvidān khirad /...
:
Today most oriental manuscript collections are kept in institutional and other (semi-) public libraries. Yet many of these collections were jumpstarted with the acquisition or donation of some private collection. Even now, private collections may still yield unexpected finds. A case in point is MS Tehran, National Library, Arabic 16574. This manuscript belonged earlier and until 1423/2002 to Sayyid Muḥsin Amīn ʿĀmilī, author of the famous biographical dictionary Aʿyān al-Shīʿa , and then to his son Sayyid Ḥasan Amīn, after whose death it devolved to the National Library of Iran. Compiled in 420/1029, this manuscript contains six medium-sized classical texts in Arabic from before ca. 390/1000. From among these, special mention must be made of an abbreviated version ( mukhtaṣar ) of Ibn Miskawayh's (d. 421/1030) gnomological work in Arabic, the Jāvidān khirad . Copied while Ibn Miskawayh was still alive, this abbreviation represents the oldest sample of the original text and certainly merits consideration in any future edition.
:
1 online resource. :
9789004407312
9786002031990
Bayān al-ḥaqāʾiq : Majmūʿa-yi hifdah riṣala /
:
Rashīd al-Dīn Hamadānī (d. 718/1319) came from a Jewish family in Hamadan. His grandfather had been a courtier of Hūlāgū Khān (r. 1256-65) while his father was a court pharmacist. Rashīd al-Dīn converted to Islam when he was about 30 years old. Trained as a physician, he started his career under the Il-khanid Abāqā Khān (r. 1265-82), rising to the rank of vizier under Ghāzān (r. 1295-1304), Öljeitü (r. 1304-16) and Abū Saʿīd Bahādur Khān (r. 1316-35), who had him executed for murdering his father in 718/1319. Rashīd al-Dīn was also an historian and as such he is best known for his monumental Jāmiʿ al-tawārīkh , the earliest attempt at writing a world history and a major source of information on the emergence and organisation of the Mongol empire. The present work is a collection of his essays on various subjects, from theology to Qurʾān interpretation and from the perception of colours to medicine and ethics.
:
1 online resource. :
9789004404946
9789648700404
Sharḥ al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya. Volume 3 : al-Ilāhiyyāt /
:
Shihāb al-Dīn al-Suhrawardī (d. 587/1191) is arguably the most influential thinker in post-Avicennan (d. 428/1037) philosophy. He is best known as the originator of the Philosophy of Illumination, a mixture of Hellenistic, old-Iranian, and mystico-Islamic elements, further developed and transformed in the Transcendental Philosophy of Mullā Ṣadrā (d. 1050/1640). Suhrawardī wrote four major works on the Philosophy of Illunination: al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya , al-Muqāwamāt, al-Mashāriʿ wal-muṭāraḥāt , and the Ḥikmat al-ishrāq . This was also the order in which these works had to be studied. The Talwīḥāt being an introductory course on the Philosophy of Illumination, it is not surprising that three commentaries on it were written, by ʿAllāma Ḥillī (d. 726/1326), Shams al-Dīn al-Shahrazūri (d. 687/1288), and Ibn Kammūna (d. 683/1284), whose commentary is published here. Ibn Kammūna was a thinker of Jewish origin who by his own declaration was self-taught in philosophy. He wrote several other important philosophical works, among them his commentary of Avicenna's Ishārāt . Volume 3, Metaphysics.
:
1 online resource. :
9789004405080
9789648700718
Sharḥ al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya. Volume 2 : al-Ṭabīʿiyyāt /
:
Shihāb al-Dīn al-Suhrawardī (d. 587/1191) is arguably the most influential thinker in post-Avicennan (d. 428/1037) philosophy. He is best known as the originator of the Philosophy of Illumination, a mixture of Hellenistic, old-Iranian, and mystico-Islamic elements, further developed and transformed in the Transcendental Philosophy of Mullā Ṣadrā (d. 1050/1640). Suhrawardī wrote four major works on the Philosophy of Illunination: al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya , al-Muqāwamāt, al-Mashāriʿ wal-muṭāraḥāt , and the Ḥikmat al-ishrāq . This was also the order in which these works had to be studied. The Talwīḥāt being an introductory course on the Philosophy of Illumination, it is not surprising that three commentaries on it were written, by ʿAllāma Ḥillī (d. 726/1326), Shams al-Dīn al-Shahrazūri (d. 687/1288), and Ibn Kammūna (d. 683/1284), whose commentary is published here. Ibn Kammūna was a thinker of Jewish origin who by his own declaration was self-taught in philosophy. He wrote several other important philosophical works, among them his commentary of Avicenna's Ishārāt . Volume 2, Natural philosophy.
:
1 online resource. :
9789004405073
9789648700701
Sharḥ al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya. Volume 1 : al-Mantiq /
:
Shihāb al-Dīn al-Suhrawardī (d. 587/1191) is arguably the most influential thinker in post-Avicennan (d. 428/1037) philosophy. He is best known as the originator of the Philosophy of Illumination, a mixture of Hellenistic, old-Iranian, and mystico-Islamic elements, further developed and transformed in the Transcendental Philosophy of Mullā Ṣadrā (d. 1050/1640). Suhrawardī wrote four major works on the Philosophy of Illunination: al-Talwīḥāt al-lawḥiyya wal-ʿarshiyya , al-Muqāwamāt, al-Mashāriʿ wal-muṭāraḥāt , and the Ḥikmat al-ishrāq . This was also the order in which these works had to be studied. The Talwīḥāt being an introductory course on the Philosophy of Illumination, it is not surprising that three commentaries on it were written, by ʿAllāma Ḥillī (d. 726/1326), Shams al-Dīn al-Shahrazūri (d. 687/1288), and Ibn Kammūna (d. 683/1284), whose commentary is published here. Ibn Kammūna was a thinker of Jewish origin who by his own declaration was self-taught in philosophy. He wrote several other important philosophical works, among them his commentary of Avicenna's Ishārāt . Volume 1, Logic.
:
1 online resource. :
9789004405066
9789648700688
Tafsīr-i Shahristānī al-Musammā bi-Mafātīḥ al-asrār wa-maṣābīḥ al-abrār. Volume 2 /
:
Muḥammad b. ʿAbd al-Karīm al-Shahristānī (d. 548/1153) was a prominent historian of religions who was well-versed in Islamic theology and the sciences of the Qurʾān. He is mostly known for his Kitāb al-milal wal-niḥal , a ground-breaking history of religions, his Kitāb muṣāraʿat al-falāsifa , a critical exposition of the philosophy of Avicenna (d. 428/1037)-later refuted by Naṣīr al-Dīn Tūsī (d. 672/1274) in his Maṣāriʿ al-muṣāriʿ -and the Mafātīḥ al-asrār wa-maṣābīḥ al-abrār , his partial Qurʾān commentary contained in the present two volumes. The Mafātīḥ al-asrār was written in the final years of Shahristānī's life and clearly bears the stamp of Ismailism, a branch of Shīʿism to which he had been introduced as a young man by his teacher in Qurʾānic studies in Nishapur, Abu ʼl-Qāsim al-Anṣārī (d. 512/1118). Even if the Mafātīḥ al-asrār is a work that remained unfinished, it is a fine and rare specimen of the richness of Ismaili taʾwīl . 2 vols; volume 2.
:
1 online resource. :
9789004402300
9789648700435
Taḥqīq dar majālis-i tafsīri-yi Faḍl b. Muḥibb-i Nīshābūrī wa abyāt-i Fārsi-yi ān : Ganjīnaʾī az surūdhā-yi Zāhidāna-yi Fārsī az sada-yi panjum-i hijrī /
:
In Persian literature, so-called ' majālis ' (sg. majlis , 'session') works typically evoke the atmosphere of a religious gathering. In some of these gatherings, a lecturer recounted parts of the history of Islam and the lives and times of its prominent representatives. In others, his focus was on the interpretation of the Qurʾān or some other subject. Sometimes, a speaker answered questions and at others, he sermonized. An early work in this genre is a majālis text on Qurʾān interpretation by Faḍl b. Muḥibb Nīshāpūrī (d. 472/1079). Issuing from a well-educated family of Nishapur, Faḍl was known for his learning and his virtue, earning him the nicknames of ustādh ('master') and wāʿiẓ ('preacher'). The lines of poetry published here were culled from a majālis text by him, the title of which remains unknown. Testimony to his use of rhetorical means to enhance the impact of his talk, these lines of poetry are also among the earliest in their genre in Khurāsān.
:
1 online resource. :
9789004406643
9786002031044
Universal Science : An Introduction to Islamic Metaphysics.
:
The Universal Science ( ʿIlm-i kullī ) by Mahdī Ḥāʾirī Yazdī , is a concise, but authoritative, outline of the fundamental discussions in Islamic metaphysics. For many years used as a textbook in Iran, this short text offers English readers a readily accessible, lucid, and yet deeply learned, guide through the Sadrian, Avicennan, and Illuminationist schools of thought, whilst also demonstrating how the 'living tradition' of Shīʿī philosophy engages with central ontological, epistemological, aetiological, and psychological questions. Discussions include the primacy of existence; the proper classifications of quiddity; and the manifold properties of causality and causal explanation. This is the first of the various influential works authored by this leading Shīʿah intellectual to have been translated into English from the original Persian.
:
1 online resource. :
Includes bibliographical references and index. :
9789004343115 :
Available to subscribing member institutions only.
Andīshahā-yi falsafī u kalāmi-yi Khwājah Naṣīr al-Dīn Ṭūsī /
:
Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology, the Zīj-i Īlkhānī on astronomy, the Ḥall mushkilāt al-Ishārāt , his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic, and his Akhlāq-i Nāṣirī on ethics. In Iran Ṭūsī stands in high regard and studies on him abound. There are a number of monographs on him in Persian, besides proceedings of various Ṭūsī conferences and numerous articles. It is therefore no surprise that the present work by Hānī Nuʿmān Farḥāt, originally published as Al-Khwāja Naṣīr al-Dīn al-Ṭūsī wa-ārāʾuhu al-falsafiyya wal-kalāmiyya (Beirut, 1406/1986), was translated into Persian. Based mostly on Arabic sources, the work focusses mainly on theology and philosophy.
:
1 online resource. :
9789004405677
9789648700640
Tarjuma-yi Kitāb al-milal wal-niḥal /
:
Muḥammad b. ʿAbd al-Karīm Shahrastānī was born in 479/1086-7 in Shahristān in today's Turkmenistan. After his basic education he went to Nishapur, then a major centre of learning. Afterwards, he taught for some years at the Niẓāmiyya academy in Baghdad. Returning to Khurāsān around 514/1120, he became a staff member at the chancellery of the Saljuq ruler, Sanjar (d. 552/1157), entertaining close relations with him. At some point Shahrastānī returned to his hometown, although it is not known why or when, dying there in 548/1153. His influential history of religions and sects, which also includes an account of Greek and Islamic philosophy, is one of his best known works. Until recently only two Persian translations of it were known: one by Afḍal al-Dīn Turka-yi Iṣfahānī dated 843/1449-50, and an improved edition of it by Muṣṭafā b. Khāliqdād, dated 1021/1612. The anonymous translation published here is much older and may even date from Shahrastānī's own lifetime.
:
1 online resource. :
9789004406711
9786002031198
Kitāb al-muʿtamad fī uṣūl al-dīn /
:
Abu ʼl-Ḥusayn al-Baṣrī (d. 436/1044) was the founder of the last theological school of the Muʿtazila and author of, among others, the Kitāb taṣaffuḥ al-adilla and Sharḥ al-uṣūl al-khamsa . None of his theological works survive in full, while his influential Kitāb taṣaffuḥ al-adilla , of which only fragments remain, was actually never finished. Al-Baṣrī's teachings were given a new impulse and audience through the writings of Rukn al-Dīn b. al-Maḥmūd al-Malāḥimī (d. 536/1141) of Khurāsān, where his ideas also gained support among the Shīʿa, including Naṣīr al-Dīn Ṭūsī (d. 672/1274). Al-Malāḥimī's Kitāb al-muʿtamad fī uṣūl al-dīn , in which he relies mostly on al-Baṣrī's Kitāb taṣaffuḥ al-adilla , survives only in part. The present volume contains a new edition of this text. Thanks to the discovery of two manuscripts in Yemen it was possible to amend the first edition in places and to add a lot of new material, the text now being double in size.
:
Added t.p. has: Revised and enlarged edition by Wilferd Madelung.
"Mīras̲-i Maktūb ; 236" :
1 online resource. :
9789004405974
9786002030375
Majmūʿa-yi Rashīdiyya : Shāmil-i Kitābhā-yi Tawḍīḥāt-i Rashīdī, Miftāḥ al-tafāsīr, Sulṭāniyya, Laṭāʾif al-ḥaqāʾiq /
:
Rashīd al-Dīn Hamadānī (d. 718/1319) came from a Jewish family in Hamadan. His grandfather had been a courtier of Hūlāgū Khān (r. 1256-65) while his father was a court pharmacist. Rashīd al-Dīn converted to Islam when he was about 30 years old. Trained as a physician, he started his career under the Il-khanid Abāqā Khān (r. 1265-82), rising to the rank of vizier under Ghāzān (r. 1295-1304), Öljeitü (r. 1304-16) and Abū Saʿīd Bahādur Khān (r. 1316-35), who had him executed in 718/1319. Rashīd al-Dīn was also an historian and as such he is best known for his monumental Jāmiʿ al-tawārīkh , the earliest attempt at writing a world history and a major source of information on the emergence and organisation of the Mongol empire. The four treatises published here show another side of Rashīd al-Dīn's talents as a scholar and are mostly about Qurʾān interpretation, prophethood, revelation, miracles, kingship, and notions around virtue and salvation.
:
"Nuskhahʹbargardān-i nuskhah-ʾi khaṭṭī-i shumārah-i 2235, Kitābkhānah-ʾi Kakh-i Gulistān, Kitābat 706 H."
" Facsimile copy of the manuscript no. 2235, Gulistan Palace Library, copied in 706 A.H"--Added title page. :
1 online resource. :
9789004406193
9786002030627
Uṣūl al-ḥikam fī niẓām al-ʿālam /
:
Ḥasan Kāfī al-Āqḥiṣārī (951-1025/1544-1616) was born in Āqhiṣār, present-day Prusac in Bosnia, then part of the Ottoman empire. After his elementary training he went to Istanbul, studying under a number of established scholars there, focussing on law. After completing his studies he went back to Āqḥiṣār where he founded his own school in 983/1575. Eight years later he was appointed judge of Aqḥiṣār, and five years after that he transferred to the district of Srem to assume a judgeship there, writing and teaching on the side. At the outbreak of the rebellion of Moldavia and Wallachia against the Ottomans in 1004/1495 he quit his post as judge of Srem to return to Āqḥiṣār. It is there that he compiled the present collection of aphorisms, anecdotes and traditions on good governance, being the right balance between the four different 'interest groups' in any given society: military, administration, peasants, and traders/artisans.
:
1 online resource. :
9789004405783
9786002030153
Risāla-yi Ḥātimiyya /
:
Ḥātim al-Ṭāʾī, a pre-Islamic poet from the late sixth century CE, is especially known for his chivalry and magnanimity. A member of the tribe of Ṭayy in Yemen, he is mainly associated with the court of the Lakhmids in Ḥīra in Mesopotamia under king Nuʿmān b. Mundhir (reg. ca. 580-602). His poetry centers around the qualities that earned him his fame, even if part of the poems ascribed to him may be later inventions. Legend has it that his grandfather, who was his guardian, abandoned him when he saw that his grandson's generosity was incurable. Four mourning girls, hewn in stone, lined his grave, together with the cooking pots from which he had served his guests. A popular character in medieval Arabic literature, no separate work was ever dedicated to him, unlike the Persian tradition. The present text on his life and deeds by Wāʿiẓ Kāshifī (d. 910/1504-5) is the oldest to exist in Persian.
:
1 online resource. :
9789004407299
9786002031297
Kitāb talkhīṣ al-Muḥaṣṣal : fī sharḥ al-Muḥaṣṣal fī ʿilm al-kalām /
:
Fakhr al-Dīn Rāzī (d. 606/1210) was a prominent theologian, interpreter of the Qurʾān and philosopher. He was born in Rayy where he studied theology, philosophy and law under different masters, including his father, a preacher. After his studies, he started a wandering life which took him to different cities and courts in Transoxania and Khwārazm. He finally settled in Herat where he spent the rest of his life, a wealthy and respected scholar and author of a number of seminal works. Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, his influential commentary on Rāzī's Muḥaṣṣal on philosophical theology is a critical appraisal of a work which Ṭūsī considered much overrated. Facsimile of the oldest known copy, dated 669/1270.
:
1 online resource. :
9789004406650
9786002031006