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Safarnāma-yi Gawhar-i maqṣūd /
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Travel notebooks have existed almost ever since writing was invented. Two travel narratives with high dramatic and literary value from classical antiquity are Homer's Odyssey and Virgil's Aeneid . In Arabic literature, Ibn Baṭṭūṭa's (14th cent.) famous Travels come to mind, and for medieval Persian literature, the travel notebook ( Safar-nāma ) of Nāṣir Khusraw (11th cent.). While the safar-nāma has a long history in the Persianate world, in the 19th and early 20th centuries, it enjoyed a special kind of popularity. Today, more than 250 safar-nāma , for the most part from that period, are preserved in libraries throughout Iran. The travel notebook published here was written in the autumn of 1908, just after Muḥammad ʿAlī Shāh's coup d'état against the constitutional movement of Iran. Its author Āghā Sayyid Muṣṭafā Tihrānī (Mīrkhānī), a politician and supporter of that movement, writes critically about this and many other social issues while traveling from Tehran to Mashhad, unaware that one day, his comments would be published.
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1 online resource. :
9789004402959
9789646781696
Taḥsīn wa taqbīḥ-i Thaʿālibī /
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Abū Manṣūr al-Thaʿālibī (d. 429/1038) was a very productive writer in Arabic philology and belles lettres and a promotor of the Arabic language in the eastern lands of the Islamic word. Born in Nishapur, it was there that he began his career, forging bonds of friendship with influential literati and various men of state. From there he travelled to the courts of different rulers in some of the major cities in Transoxania and Khurāsān, finally to return to Nishapur where he spent the last years of his life. A compiler and literary critic more than an author in his own right, al-Thaʿālibī's literary anthologies have done much for the preservation of early Arabic literature-mostly poetry-otherwise lost. As explained by the editor, the present work is not a Persian rendering of his Taḥsīn al-qabīḥ wa-taqbīḥ al-ḥasan , but probably done from an Arabic original that was similar to two of Thaʿālibī's other compilatory works.
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1 online resource. :
9789004404786
9789648700220
Bilawhar wa Buyūdhasf /
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Bilawhar and Būdhāsaf are the main characters of an ancient Arabic work called Bilawhar wa-Būdhāsaf , a text whose core narrative derived from the biography of Gautama Buddha, the founder of Buddhism. The original Sanskrit text on which it was based was translated into Middle Persian and from there into Arabic, besides Old Turkish and New Persian. It is from this lost ancient Arabic translation that later versions, adaptations or summaries derive, whether in Arabic, Persian, Georgian, Hebrew, or Greek. The Persian work published in this volume is Niẓām Tabrīzī's (fl. late 8th/14th cent.) summary of an anonymous Persian translation of an equally anonymous Arabic commentary on Bilawhar wa-Būdhasaf , both lost. As such, it provides new material for further study into the history of transmission of this text, both from a philological point of view and as a complex narrative issuing from a progressive intermixture of elements from different times and cultures.
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1 online resource. :
9789004402966
9789646781702
Navīsanda-yi Rustam al-tawārīkh kīst? : va pizhūhishī dar nigāh-i ū bih Īrān /
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In literary criticism, the blending of historical fact and literary invention is often referred to as 'fictionalized history'. While the main characters and episodes are largely based on historical record, in works of this kind, the author takes the liberty to invent or manipulate thoughts, dialogues, or events. Gore Vidal's Lincoln or Robert Graves' I, Claudius are modern examples of fictionalized history. In early Persian literature, Firdawsī's (d. 411/1020) Shāh-nāma is a fine specimen of fictionalized history. Rustam al-ḥukamā's (19th century) Rustam al-tawārīkh pretends to be an historical work, covering the last days of the Safavid era from the beginning of the rule of Shāh Sulṭān Ḥusayn (r. 1105-35/1694-1722), until the death of Fatḥ ʿAlī Shāh Qājār (d. 1249/1834). In this critical study, Jalīl Nudharī argues that Rustam's work is fictionalized history rather than history, and that Rustam al-ḥukamā is an alias of the well-known nineteenth-century writer Riḍā Qulī Khān Hidāyat (d. 1871)
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1 online resource. :
9789004408142
9786002031402
Al-Ifāda fī tarīkh al-aʾimma al-sāda /
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As is well known, the main difference between the Imāmiyya and Zaydiyya branches in Shīʿī Islam is to do with the fact that the Zaydiyya-named so after their first leader Zayd b.ʿAlī b. al-Ḥusayn (d. 122/740)-did not unconditionally condemn the first three caliphs before ʿAlī b. Abī Ṭālib, while to the Imāmiyya branch, all Sunnīs were infidels. But even though the Zaydīs did not consider Sunnīs generally as infidels, they regarded rebellion against Sunnī rule -unlawful to them-as a religious duty for all. The Imāmīs on the other hand, while radical in doctrine, did not have a militant attitude comparable to that of the Zaydīs. Geographically, the Zaydīs divided into a Yemeni and an Iranian branch, concentrated along the shores of the Caspian sea. The present work contains the biographies of 15 Zaydī imams, some from the Caspian, the author-Abū Ṭālib Hārūnī (d. 424/1033)-being a Zaydī scholar from that region.
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1 online resource. :
9789004404960
9789648700572
Tārīkh-i Būshihr /
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Born in Najaf, Muḥammad Ḥusayn Saʿādat (1865-1935) first studied in his hometown and later in Shiraz. In 1898 he went to Tehran, where he started teaching at Teachers College and also at a modern primary school. During that time there was a desire to put education on a new footing, taking inspiration from western ideas. This is how Saʿādat, whose talents in education had not gone unnoticed, was appointed to found a new school in Būshihr, Iran's main port and trading hub in the Gulf area. This school, which later came to be known as the Madrasa-yi Saʿādat, soon became a famous in the region and many of its alumni had brilliant careers. Saʿādat's history of Būshihr is the product of a methodical mind that can view things in local, regional, national and international perspective. The only history of the city that we have, it is a work of incontestable importance.
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1 online resource. :
9789004405967
9786002031358
Nihāyat al-marām fī dirāyat al-kalām /
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Ḍiyāʾ al-Dīn al-Makkī (d. 559/1163-64) was a specialist of theology and law and the preacher ( khaṭīb ) of the Shāfi'ī congregation in Rayy of his time. Ḍiyāʾ al-Dīn is, however, best known as the father of the famous theologian and critic of Avicenna (d. 428/1037), Fakhr al-Dīn Rāzī (d. 606/1210), often referred to as Ibn al-Khaṭīb, certainly in his younger years. Ḍiyāʾ al-Dīn studied Ashʿarī theology in Nishapur under Abu ʼl-Qāsim b. Salmān al-Anṣārī (d. 512/1118), himself a student of Imām al-Ḥaramayn al-Juwaynī (d. 478/1085). Besides, he also studied in Marwarūdh, hometown of the Shāfiʿī jurist al-Ḥusayn b. Masʿūd al-Farrāʾ al-Baghawī (d. 516/1122). The work of which the one remaining volume is published here is one of the largest works in early Ashʿarī theology. It gives a fine impression of the discussions around some of the main differences between the Muʿtazila and the Ashʿarīs, besides its importance as a source of his son's ideas.
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From the 1843 Leipzig edition with Persian introduction by M. Mohaghegh. :
1 online resource. :
9789004406131
9786002030535
A catalogue of the Turkish manuscripts in the John Rylands University Library at Manchester
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During the six hundred years of its existence, innumerable of manuscripts with, mostly, Turkish texts were produced in the Ottoman Empire. These are mainly preserved in libraries in the countries that once were part of that extended empire; a lesser number of such manuscripts had their origin in central Asia, Persia and India. From the sixteenth century in particular, interest for these handwritten books increased in Europe and found their way to the libraries of scholars, book collectors and universities. The John Rylands University Library is one such repository of Turkish manuscripts of both Ottoman and wider Asian provenance. Most of these manuscripts, among which a number of unique, rare and luxuriously produced items, were originally gathered by a rich mine owner, the 25th Earl of Crawford. In this book, the collection is for the first time described in a detailed and systematic way.
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1 online resource. :
Includes bibliographical references and index. :
9789004201316 :
Available to subscribing member institutions only.
Risāla-yi Ḥātimiyya /
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Ḥātim al-Ṭāʾī, a pre-Islamic poet from the late sixth century CE, is especially known for his chivalry and magnanimity. A member of the tribe of Ṭayy in Yemen, he is mainly associated with the court of the Lakhmids in Ḥīra in Mesopotamia under king Nuʿmān b. Mundhir (reg. ca. 580-602). His poetry centers around the qualities that earned him his fame, even if part of the poems ascribed to him may be later inventions. Legend has it that his grandfather, who was his guardian, abandoned him when he saw that his grandson's generosity was incurable. Four mourning girls, hewn in stone, lined his grave, together with the cooking pots from which he had served his guests. A popular character in medieval Arabic literature, no separate work was ever dedicated to him, unlike the Persian tradition. The present text on his life and deeds by Wāʿiẓ Kāshifī (d. 910/1504-5) is the oldest to exist in Persian.
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1 online resource. :
9789004407299
9786002031297
Andīshahā-yi falsafī u kalāmi-yi Khwājah Naṣīr al-Dīn Ṭūsī /
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Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology, the Zīj-i Īlkhānī on astronomy, the Ḥall mushkilāt al-Ishārāt , his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic, and his Akhlāq-i Nāṣirī on ethics. In Iran Ṭūsī stands in high regard and studies on him abound. There are a number of monographs on him in Persian, besides proceedings of various Ṭūsī conferences and numerous articles. It is therefore no surprise that the present work by Hānī Nuʿmān Farḥāt, originally published as Al-Khwāja Naṣīr al-Dīn al-Ṭūsī wa-ārāʾuhu al-falsafiyya wal-kalāmiyya (Beirut, 1406/1986), was translated into Persian. Based mostly on Arabic sources, the work focusses mainly on theology and philosophy.
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1 online resource. :
9789004405677
9789648700640
Irshād : Dar maʿrifat u waʿẓ u akhlāq /
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According to Majid Fakhry, ethical theories in Islam may be divided into four categories: 1. scriptural morality (moral precepts and judgments from the Qurʾān and the Traditions); 2. theological theories (rationalist interpretations of scriptural morality based on philosophical or theological methods and categories developed in the eighth and ninth centuries); 3. philosophical theories (ultimately relying on Greek sources, mainly Plato and Aristotle in neo-Platonic interpretations); 4. religious theories (based on the Qurʾānic view of man and his position in the universe, and differing from theological theories in that they were not dialectical, not polemical, and more concerned with moral theory than with questions of methodology). The present work comes under the last category, to which it adds an element of mysticism. Besides the more general sources and authorities, it also refers to scholars and mystics from Transoxania specifically, the work having been written there in the early 6th/12th century. Contains word material from that region.
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1 online resource. :
9789004404823
9789648700237
Al-Qand fī dhikr ʿulamāʾ Samarqand /
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In the Arabic literary tradition, biographies form a class of their own and have always been widely used. Whether about a single person or about some group, their shared objective was to provide an authoritative account of someone's lineage, social or literary career, academic or religious background or affiliation, or connection to some historic event. As examples one could mention Ibn Hishām's (d. 218/834) Sīrat Muḥammad rasūli ʼllāh , Ibn Abī Uṣaybiʿa's (d. 668/1270) Kitāb ʿuyūn al-anbāʾ fī ṭabaqāt al-aṭibbāʾ , or Nūr al-Dīn al-Ṭūkhī's (d. ca 900/1494) Quḍāt Miṣr . The author of the present work, Najm al-Dīn al-Nasafī (d. 537/1142-43), was a long-time resident of Samarqand and widely known and respected as jurist. He wrote more than 30 works, in Persian and in Arabic. The present volume contains an inventory of ḥadīth scholars bearing some connection to Samarqand. Its importance lies mainly in the many names of people, places, and books which are otherwise entirely unknown.
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1 online resource. :
9789004402614
9789646781122
Ḥifẓ al-badan : Risālaʾī Fārsī dar bihdāsht wa tandurustī /
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Fakhr al-Dīn Rāzī (d. 606/1210) was a prominent theologian, interpreter of the Qurʾān, philosopher, and arguably the most important critic of Avicenna (d. 428/1037). He was born in 543/1149 in Rayy, where he studied theology, philosophy and law under different masters, including his father who was a preacher. Having completed his studies, he started a wandering life which took him to different cities and courts in Transoxania and Khwārazm, where he had a number of famous disputes with local scholars. After a brief return to Rayy he finally settled in Herat where he spent the rest of his life, a wealthy and respected scholar with many followers. His works are many, mainly in philosophy and theology, besides his famous commentary on the Qurʾān called Mafātīḥ al-ghayb . Rāzī received a basic medical training during a stopover in Sarakhs 580/1184. The present work is a compendium on preventive medicine and stands in a long tradition.
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1 online resource. :
9789004405790
9786002030160
Al-Yamīnī : Fī akhbār dawlat al-malik Yamīn al-Dawla Abi ʼl-Qāsim Maḥmūd b. Nāṣir al-Dawla Abī Manṣūr Sabuktakīn /
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uḥammad b. ʿAbd al-Jabbār al-ʿUtbī (d. 428/1037 or 431/1040) was a native of Rayy who, through family connections, had entered the administration of the Sāmānids in Nishapur, attaining the rank of postmaster there. After several intermediary engagements he entered the service of the founder of the Ghaznavid dynasty Abū Manṣūr Sebüktigin (d. 387/997) and then, of his son Maḥmūd of Ghazna (d. 421/1030). From the time that al-ʿUtbī was sent as an envoy to Gharchistān in around 390/1000, there is a gap in his career until he offered his famous history of the Ghaznavids presented here to Maḥmūd-also called Yamīn al-Dawla-in around 410-11/1020. Since he was rewarded with a postmastership in the relatively insignificant town of Ganj Rustāq-which he soon lost to intrigue-he must have written this Arabic work mainly as a means to securing a job. Early dynastic history, ornate style, invaluable source of information on the early Ghaznavids.
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1 online resource. :
9789004404984
9789648700329
Majmūʿa-yi āthār-i Imāmiyah : Muntakhabātī az ʿUyūn-i akhbār-i Riḍā, Amāli-yi Shaykh-i Ṣaddūq, Ṣaḥīfat al-Riḍā /
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At first glance, the collection of traditions, notes and drafts published here is just like so many other personal documents from the library of the average medieval Muslim scholar. But on closer inspection, this codex dated 580/1185 is quite interesting. The manuscript is in two different hands, one part being by a certain Abū Naʿīm al-Naʿīmi al-Bayhaqī, and the other part by the equally unknown Abu ʼl-Ḥasan al-Bayāḍī. As is evident from two study certificates ( ijāza ) contained in this manuscript, Abu ʼl-Ḥasan was a student of Abū Naʿīm. Abū Naʿīm was a native of Bayhaq and Abu ʼl-Ḥasan of Rayy. The manuscript contains mainly excerpts from Ibn Bābawayh's (d. 381/991) Amālī and ʿUyūn akhbār al-Riḍā and traditions which Abū Naʿīm himself had collected in Khurāsān. As such it contains the oldest known fragments from the Amālī , besides being a rare witness of the early Imami teaching tradition in Khurāsān, more specifically in Bayhaq and Nishapur.
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1 online resource. :
9789004406483
9786002030948