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Published 2016
Reading the Bible across contexts : Luke's gospel, socio-economic marginality, and Latin American biblical hermeneutics /

: In Reading the Bible Across Contexts Esa Autero offers a fresh perspective on Luke's poverty texts. In addition to an historical reading, he conducted an empirical investigation of two Latin American Bible reading groups - one poor and the other affluent - to shed light on Luke's poverty texts. The interaction between historical reading and present-day readings demonstrates the impact of socio-economic status on biblical hermeneutics and sheds new light on Luke's views on wealth and poverty. At the same time Esa Autero critically examines liberation theologian's claim that poor are privileged biblical interpreters.
: 1 online resource. : Includes bibliographical references and index. : 9789004323209 : 0928-0731 ; : Available to subscribing member institutions only.

Published 2020
The Lukan lens on wealth and possessions : a perspective shaped by the themes of reversal and right response /

: In The Lukan Lens on Wealth and Possessions: A Perspective Shaped by Reversal and Right Response, Rachel Coleman offers a detailed look at Luke's wealth ethic. The long-debated question of how Luke understands the relationship between followers of Jesus and material possessions is examined with careful exegesis and keen literary and theological sensitivity. The twin motifs established in Luke's introductory unit (Luke 1:5-4:44)-reversal and right response-provide the hermeneutical lenses that allow the reader to discern a consistent Lukan perspective on wealth in the life of disciples. With an engaging style and an eye to the contemporary church, the book will appeal to both scholars and pastors.
: 1 online resource. : Includes bibliographical references and index. : 9789004416345

Published 2007
Consumption and wealth in Luke's travel narrative /

: It is suggested that because persons with access to a large surplus too often elect to spend extravagantly on their own desires and existing means of redistribution such as almsgiving and beneficence were failing to offer any lasting changes that might truly be received as \'good news\' by the poor, Jesus advocates eliminating personal wealth.
: 1 online resource. : Includes bibliographical references (p. [201]-212) and index. : 9789047421740 : Available to subscribing member institutions only.

Published 2007
"Convinced that God had called us" : dreams, visions, and the perception of God's will in Luke-Acts /

: Dream and vision scenes figure prominently in Luke-Acts. Following a discussion of methodology, historical background, and critical scholarship, this study provides a comprehensive examination of the dreams and visions in the Lukan narrative. Special attention is given to those scenes that feature significant interpretation by characters in the story (e.g., Zechariah and Mary [Luke 1-2], Saul's/Paul's conversion [Acts 9, 22, and 26], the Cornelius-Peter episode [Acts 10:1-11:18], and Paul's dream at Troas [Acts 16:9-10]). While a number of studies have highlighted the importance of dreams and visions for Luke's portrayal of God, the present study suggests that the human side of these visionary encounters is equally important. Just as Lukan dreams and visions depict God's active involvement in the events of human history, they also depict God's people attempting to perceive God's will through these visionary encounters.
: Revision of the author's thesis (doctoral)--Princeton Theological Seminary. : 1 online resource. : Includes bibliographical references (p. [245]-257) and indexes. : 9789047411420 : 0928-0731 ; : Available to subscribing member institutions only.

Published 2007
The afterlife imagery in Luke's story of the rich man and Lazarus /

: Despite the keen scholarly interest in the Gospel parables, the afterlife scenery in the story of the rich man and Lazarus has often been overlooked. Using insights from the orality studies and intertextuality, the author places the Lukan description of the fate of the dead into the larger Hellenistic matrix, provided by a large number of Greco-Roman and Jewish sources, both literary and epigraphic. Moreover, she challenges several conventional stances in Lukan studies, such as tracing the original of the story to Egypt, or maintaining that eschatology is a key for understanding Luke's work and the purpose for writing it, or harmonizing Luke's eschatological thinking by positing an intermediate state between death and general resurrection. Thus, the book offers fresh insights both to the way the fate of the dead was understood in the ancient world and to the concept of Lukan eschatology.
: Revision of the author's thesis (doctoral)--University of Helsinki, 2004. : 1 online resource. : Includes bibliographical references (p. [305]-329) and indexes. : 9789047410584 : 0167-9732 ; : Available to subscribing member institutions only.

Published 1992
Historiography and self-definition : Josephos, Luke-Acts, and apologetic historiography /

: For centuries scholars have recognized the apologetic character of the Hellenistic Jewish historians, Josephos, and Luke-Acts; they have not, however, adequately addressed their possible relationships to each other and to their wider cultures. In this first full systematic effort to set these authors within the framework of Greco-Roman traditions, Professor Sterling has used genre criticism as a method for locating a distinct tradition of historical writing, apologetic historiography. Apologetic historiography is the story of a subgroup of people which deliberately Hellenizes the traditions of the group in an effort to provide a self-definition within the context of the larger world. It arose as a result of a dialectic relationship with Greek ethnography. This work traces the evolution of this tradition through three major eras of eastern Mediterranean history spanning six hundred years: the Persian, the Greek, and the Roman.
: 1 online resource (xiv, 500 pages) : Includes bibliographical references (p. 394-426) and indexes. : 9789004266940 : Available to subscribing member institutions only.