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Purity and Holiness : The Heritage of Leviticus /
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Purity has long been recognized as one of the essential drives which determines humankind's relationship with the holy. Codes of purity and impurity, dealing with such far-ranging topics as 'external stains' and 'inner remorse', represent the physical and 'bodily' side of religious experience and provide the key to the understanding of human orientation to nature, and the structure of society, including even relationships between the sexes. Starting with the Hebrew Bible, a number of articles study some rather neglected passages from both exegetical and cultural-anthropological standpoints. Next, it is shown that the concept of purity is far more central to the New Testament than previously thought. Luke is portrayed as a Jewish-oriented writer. The discussion of purity in Mark is compared with Rabbinical and Qumranic material. Patristic discussions of purity reflect both allegorical and literal interpretations, while rabbinical rulings display a fine sense for detail and realia. Biblical references to illness are interpreted both in Christian and Jewish traditions as a metaphor for immoral behavior. The present collection of studies proceeds far beyond other collections on purity, studying both the medieval and modern periods. Purity rules, in both Christian and Jewish society, do not disappear in the Middle Ages, but become increasingly stronger. Sometimes there appear unexpected and surprising similarities between both societies. Modern society sees a decline in the importance of purity, reflecting a growing ambiguous attitude to the relationship between the body and the holy. A feminist perspective is also provided, examining the intertwined relationship between religion, gender and power. Exegesis, archaeology, liturgy, anthropology and even architecture are all used to study the complex phenomena of purity in their religious and social dimensions from both Christian and Jewish perspectives.
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1 online resource :
9789004421394
9789004114180
Essays on Halakhah in the New Testament /
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The texts of the New Testament have long been understood to require interpretation in the light of the Hebrew Bible, Qumran and other postbiblical literary and documentary sources. Conversely, they provide an invaluable source for the reconstruction of halakhah in the late Second Commonwealth period. These essays illustrate the complexity of the inter-relationships, and the methodological issues which arise: the "legal" content of the texts cannot be separated from the intertextualities of Jewish theology. The topics cover letter and spirit, prophecy and law, forgiveness, the accounts of Jesus' "trial(s)", the evidence required for legal and theological claims, shepherding images, disinheritance (the prodigal son), marriage and divorce.
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1 online resource. :
Includes bibliographical references (p. [227]-238) and indexes. :
9789047431633 :
1388-2074 ; :
Available to subscribing member institutions only.
"Convinced that God had called us" : dreams, visions, and the perception of God's will in Luke-Acts /
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Dream and vision scenes figure prominently in Luke-Acts. Following a discussion of methodology, historical background, and critical scholarship, this study provides a comprehensive examination of the dreams and visions in the Lukan narrative. Special attention is given to those scenes that feature significant interpretation by characters in the story (e.g., Zechariah and Mary [Luke 1-2], Saul's/Paul's conversion [Acts 9, 22, and 26], the Cornelius-Peter episode [Acts 10:1-11:18], and Paul's dream at Troas [Acts 16:9-10]). While a number of studies have highlighted the importance of dreams and visions for Luke's portrayal of God, the present study suggests that the human side of these visionary encounters is equally important. Just as Lukan dreams and visions depict God's active involvement in the events of human history, they also depict God's people attempting to perceive God's will through these visionary encounters.
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Revision of the author's thesis (doctoral)--Princeton Theological Seminary. :
1 online resource. :
Includes bibliographical references (p. [245]-257) and indexes. :
9789047411420 :
0928-0731 ; :
Available to subscribing member institutions only.
The death of Jacob : narrative conventions in Genesis 47.28-50.26 /
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In The Death of Jacob: Narrative Conventions in Genesis 47.28-50.26 Kerry Lee investigates the deathbed story of the patriarch Jacob and uncovers the presence of a variety of conventional structures underlying its composition, especially a conventional deathbed story or type scene also found in numerous other texts in the Hebrew Bible and non-canonical Jewish literature. Finding fault both with traditional diachronic approaches as well as more recent synchronic studies, Lee uses an eclectic but coherent blend of contemporary methods (drawn from narratology, linguistics, ritual theory, legal theory, assyriology, and other disciplines) to show that despite its probably composite pre-history the last three chapters of Genesis have been intentionally and artfully structured by the hand predominately responsible for their final form.
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1 online resource. :
Includes bibliographical references and index. :
9789004303034 :
0928-0731 ; :
Available to subscribing member institutions only.
YHWH is king : the development of divine kingship in ancient Israel /
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Amidst various methodologies for the comparative study of the Hebrew Bible, at times the opportunity arises to improve on a method recently introduced into the field. In YHWH is King , Flynn uses the anthropological method of cultural translation to study diachronic change in YHWH's kingship. Here, such change is compared to a similar Babylonian development to Marduk's kingship. Based on that comparison and informed by cultural translation, Flynn discovers that Judahite scribes suppressed the earlier YHWH warrior king and promoted a creator/universal king in order to combat the increasing threat of Neo-Assyrian imperialism. Flynn thus opens the possibility, that Judahite scribes engaged in a cultural translation of Marduk to YHWH, in order to respond to the mounting Neo-Assyrian presence.
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1 online resource. :
Includes bibliographical references and index. :
9789004263048 :
0083-5889 ;
The adaptable Jesus of the fourth gospel : the pedagogy of the logos /
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In The Adaptable Jesus of the Fourth Gospel , Jason S. Sturdevant argues that the Gospel of John portrays Jesus as an adaptable teacher, who accommodates to different people in various ways to a singular end, to bring each to faith. In the same way, the Logos accommodates to humanity via the incarnation. Adaptability serves as both an interpersonal and universal category. Early Christian interpretations of John, especially that of John Chrysostom, describe the Jesus of John by echoing characterizations of the ideal Greco-Roman pedagogue, adapting to his diverse students. By looking to such interpretations, as well as illumination from the milieu of the Fourth Evangelist, Jason S. Sturdevant provides a new lens through which to understand the characterization of the Johannine Jesus.
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1 online resource. :
Includes bibliographical references and index. :
9789004304239 :
0167-9732 ; :
Available to subscribing member institutions only.
Aux origines des messianismes juifs : actes du colloque international tenu en Sorbonne, à Paris, les 8 et 9 juin 2010 /
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Les termes « messie » et « messianisme » recouvrent aujourd'hui une désignation exagérément large au regard de leur sens initial dans le judaïsme et le christianisme. Ils sont utilisés dans des contextes qui empruntent souvent inconsciemment aux modèles rhétoriques à l'oeuvre dans le judaïsme ancien et dans le christianisme primitif. Le livre s'intéresse à ces modèles qui caractérisent l'histoire intellectuelle du premier messianisme juif. Tout d'abord, l'émergence du messianisme est examinée à travers les modèles de divinisation du roi dans le Proche-Orient ancien (Égypte, Mésopotamie, culture cananéenne), et à travers l'évolution de l'idéologie royale dans l'Israël ancien. D'autre part, les premiers textes chrétiens ont mis en avant la fusion des attentes messianiques en une seule figure de messie (Jésus-Christ), mais la pluralité des figures messianiques semble prévaloir dans la littérature juive ancienne. ____________________________________ The words 'messiah' and 'messianism' are presently used in a too wide significance in comparison with their original meaning in Judaism and Christianity. Nevertheless, they often borrow unconsciously from rhetorical models at work in Ancient Judaism and Christianity. The book constitutes a series of studies on these models which characterize the intellectual history of the first Jewish messianism. Firstly, the birth of messianism is studied across the divinization of kings in Ancient Near East (Egypt, Mesopotamia, Canaanite culture) and secondly, the change of royal ideology in Ancient Israel to messianism. Thirdly, the first Christian texts have promoted the merging of messianic expectations in one messianic figure (Jesus-Christ), but the plurality of messiahs seem to prevail in early Jewish literature.
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1 online resource (xi, 240 pages) : illustrations. :
Includes bibliographical references and index. :
9789004251670 :
0083-5889 ; :
Available to subscribing member institutions only.