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Violence in ancient Christianity : victims and perpetrators /
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Ancient Christianity had an ambivalent stance toward violence. Jesus had instructed his disciples to love their enemies, and in the first centuries Christians were proud of this lofty teaching and tried to apply it to their persecutors and to competing religious groups. Yet at the same time they testify to their virulent verbal criticism of Jews, heretics and pagans, who could not accept the Christian exclusiveness. After emperor Constantine had turned to Christianity, Christians acquired the opportunity to use violence toward competing groups and pagans, even though they were instructed to love them personally and Jewish-Christian relationships flourished at grass root level. General analyses and case studies demonstrate that the fashionable distinction between intolerant monotheism and tolerant polytheism must be qualified.
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1 online resource (viii, 252 pages) :
Includes bibliographical references and index. :
9789004274907 :
Available to subscribing member institutions only.
The earliest history of the Christian gathering : origin, development and content of the Christian gathering in the first to third centuries /
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Recent research has made a strong case for the view that Early Christian communities, sociologically considered, functioned as voluntary religious associations. This is similar to the practice of many other cultic associations in the Greco-Roman world of the first century CE. Building upon this new approach, along with a critical interpretation of all available sources, this book discusses the social and religio-historical background of the weekly gatherings of Christians and presents a fresh reconstruction of how the weekly gathering originated and developed in both form and content. The topics studied here include the origins of the observance of Sunday as the weekly Christian feast-day, the shape and meaning of the weekly gatherings of the Christian communities, and the rise of customs such as preaching, praying, singing, and the reading of texts in these meetings.
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Revision of the author's thesis (Ph. D.)--Leiden University, 2009. :
1 online resource (xvii, 342 pages) : illustrations, plans. :
Includes bibliographical references (p. 301-321) and indexes. :
9789004190702 :
0920-623X ; :
Available to subscribing member institutions only.
Christians shaping identity from the Roman Empire to Byzantium : studies inspired by Pauline Allen /
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The essays collected in Christians Shaping Identity celebrate Pauline Allen's significant contribution to early Christian, late antique, and Byzantine studies, especially concerning bishops, heresy/orthodoxy and christology. Covering the period from earliest Christianity to middle Byzantium, the first eighteen essays explore the varied ways in which Christians constructed their own identity and that of the society around them. A final four essays explore the same theme within Roman Catholicism and oriental Christianity in the late 19th to 21st centuries, with particular attention to the subtle relationships between the shaping of the early Christian past and the moulding of Christian identity today. Among the many leading scholars represented are Averil Cameron and Elizabeth A. Clark.
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1 online resource (xv, 520 pages) :
"Publications by Pauline Allen"--Pages 13-21.
Includes bibliographical references and indexes. :
9789004301573 :
0920-623X ; :
Available to subscribing member institutions only.
Pre-Nicene christology in paschal contexts : the case of the divine Noetic anthropos /
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In Pre-Nicene Christology in Paschal Contexts Dragoş A. Giulea re-examines the earliest texts related to the festival of Easter in light of Second Temple traditions. Commonly portrayed as sacrificial lamb, the key actor of the paschal narrative is here designated as heavenly Kabod , Divine Image, King of the Powers, celestial Anthropos, Demiurge, Son of Man, each of these divine names implying a corresponding soteriological function. Dragoş A. Giulea indicates as well that the Greek philosophical vocabulary and certain idioms of the mystery religions inspired new categories which reshaped the traditional way of describing the nature of celestial entities and the epistemological capacities able to access these realities. Thus, the King of the Powers, or the Son of Man, is several times described as a noetic Anthropos, while initiation and noetic perception become the appropriate methods of accessing the divine.
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1 online resource (xviii, 400 pages) :
Includes bibliographical references and index. :
9789004251700 :
0920-623X ; :
Available to subscribing member institutions only.