A new apophaticism : Augustine and the redemption of signs /
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In A New Apophaticism Susannah Ticciati draws on Augustine to develop an apophatic theology for the twenty-first century. Shifting the focus away from the potential and failure of words to say something about God, the book suggests that the purpose of God-language is to transform human beings in their relationship with God. Augustine's doctrine of predestination is read, with the help of speech-act theory and the study of indexicals, for its power to effect redemptive change; and his De doctrina christiana is drawn upon for its semiotics. Together they make way for the hypothesis that God-language transforms human beings into better signs of God.
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1 online resource (xv, 259 pages) :
Includes bibliographical references (p. 247-252) and index. :
9789004258143 :
1876-1518 ; :
Available to subscribing member institutions only.
Eusebius and the Jewish authors : his citation technique in an apologetic context /
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Eusebius and the Jewish Authors examines Eusebius of Caesarea's use of non-biblical Jewish texts (e.g. Philo, Josephus, Aristobulus) in his Praeparatio evangelica and Demonstratio evangelica . In the first part, Sabrina Inowlocki looks at the citation process in Ancient Greek Literature and in Eusebius' own double apologetic work. She also analyzes Eusebius' conception of Judaism. The second part is devoted to a detailed study of Eusebius' methodology in appropriating these texts from both a philological and a philosophical/theological perspective. Through the lens of his exploitation of Jewish quotations, this book defies the traditional perception of Eusebius as being a mere compiler and nuances the manner in which his presentation of the relation between Judaism and Christianity is often seen. This study will be very useful to readers interested in the reception of Jewish texts in Christian literature, in the relations between Judaism and Christianity, and in Christian apologetics. This translation was made possible through a generous grant from the Fondation Universitaire in Brussels (www.fondationuniversitaire.be).
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Revision of the author's thesis--University of Brussels, 2003. :
1 online resource (xx, 337 pages) :
Includes bibliographical references (p. 299-318) and indexes. :
9789047408994 :
1871-6636 ; :
Available to subscribing member institutions only.
Physicalist soteriology in Hilary of Poitiers /
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In Physicalist Soteriology in Hilary of Poitiers , Ellen Scully presents Hilary as a representative of the "mystical" or "physical" trajectory of patristic soteriology most often associated with the Greek fathers. Scully shows that Hilary's physicalism is unique, both in its Latin non-Platonic provenance and its conceptual foundation, namely that the incarnation has salvific effects for all humanity because Christ's body contains every human individual. Hilary's soteriological conviction that all humans are present in Christ's body has theological ramifications that expand beyond soteriology to include christology, eschatology, ecclesiology, and Trinitarian theology. In detailing these ramifications, Scully illumines the pervasive centrality of physicalism in Hilary's theology while correcting standard soteriological presentations of physicalism as an exclusively Greek phenomenon.
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Revision of the author's thesis (Ph.D.)--Marquete University, 2011. :
1 online resource (x, 299 pages) :
Includes bibliographical references (p. 279-293) and indexes. :
9789004290815 :
0920-623X ; :
Available to subscribing member institutions only.
Augustine and the Functions of Concupiscence.
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Augustine's ideas of sinful desire, including its sexual manifestations, have fueled controversies for centuries. In Augustine and the Functions of Concupiscence , Timo Nisula analyses Augustine's own theological and philosophical concerns in his extensive writings about evil desire ( concupiscentia, cupiditas, libido ). Beginning with a terminological survey of the vocabulary of desire, the book demonstrates how the concept of evil desire was tightly linked with Augustine's fundamental theological views of divine justice, the origin of evil, Christian virtues and grace. This book offers a comprehensive account of Augustine's developing views of concupiscence and provides an innovative, in-depth picture of the theological imagination behind disputed ideas of sex, temptation and moral responsibility.
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1 online resource (433 pages) :
Includes bibliographical references and indexes. :
9789004233447 :
Available to subscribing member institutions only.
Grace and the Will According to Augustine.
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The doctrine on grace, one of the most discussed themes in his later years, was regarded by Augustine as the very core of Christianity. This book traces the gradual crystallisation of this teaching, including its unacceptable consequences (such as double predestination, inherited guilt which deserves eternal punishment, and its transmission through libidinous procreation). How did the reader of Cicero and "the books of the Platonists" reach the ideas that appear in his polemic against Julian (and which remind one of Freud rather than the Stoics or Plotinus)? That is the point of departure of this book. It surely cannot be expected that there is a definite answer to the question; rather, the aim is to follow and understand the development.
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Part Three: Introduction. :
1 online resource (442 pages) :
Includes bibliographical references (p. 253-378) and indexes. :
9789004229211 :
Available to subscribing member institutions only.
A commentary on Augustine's De cura pro mortuis gerenda : rhetoric in practice /
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In De cura pro mortuis gerenda Augustine interweaves an assessment of burial near the memorial of a martyr with a series of dream narratives. The seeming lack of coherence between argument and narrative in this treatise has puzzled many scholars. Combining an analysis of the overall structure of the argument and a detailed philological commentary, this study shows that Augustine's text forms a well-composed unity. The study is based on discourse-linguistic and narratological concepts as well as an analysis of the global structure of the narratives. Relying on this combined approach Rose demonstrates how Augustine explores the full breadth of his narrative material in the service of his argument. In addition, this book situates Augustine's text in its cultural-historical context.
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1 online resource (xxi, 622 pages) :
Includes bibliographical references and index. :
9789004251281 :
Available to subscribing member institutions only.
Intellectus gratiae : die erkenntnistheoretische und hermeneutische Dimension der Gnadenlehre Augustins von Hippo /
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This is the first large scale study on the link between the concepts of intellect and grace in the writings of St. Augustine of Hippo. Its five chapters deal with Augustine's writings on grace as they focus on questions concerning epistemology and hermeneutics. Already non-Christian ancient philosophers identified intellectual perfection with salvation as caused by divine grace. Under their influence (I) Augustine developed also his biblical thought (II). The culmination of his concept of intellectus gratiae , however, came in the later works on sacraments (III), hermeneutics (IV) and against Pelagius and Julian of Eclanum (V). This study highlights that development and recommends the concept of intellectus gratiae as a possible key to Augustine's theological thought as a whole.
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Originally presented as the author's thesis--Regensburg, 1996. :
1 online resource (xii, 501 pages) :
Includes bibliographical references (p. 427-466) and indexes. :
9789004313057 :
0920-623X ; :
Available to subscribing member institutions only.