Jahān-i dānish /
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Sharaf al-Din Mas'ūdi (6th/12th cent.) was a philosopher, astronomer, mathematician and logician. A native of Marw, he spent a large part of his life in Bukhara and Samarqand, Transoxiana. In Bukhara he had a number of debates with the philosopher and theologian Fakhr al-Dīn Rāzī (d. 606/1210), described in the latter's Munāẓarāt jarat fī bilād Mā warāʾ al-nahr . From among his philosophical works, his critical notes to Avicenna's (d. 428/1037) al-Ishārāt wal-tanbīhāt deserve special mention. In the sciences, he wrote a work on astronomy and geography called al-Kifāya fī ʿilm al-hayʾa . In the introduction to this work he explains that he composed it at the request of a friend and that it is based on the works of others, among then Ibn al-Haytham (d. ca. 432/1040-41) and Kushyār b. Labbān (fl. late 4th/10th cent.). Afterwards, he translated it into Persian-this time without mentioning his sources-calling it Jahāni- dānish , published in this volume.
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1 online resource. :
9789004403383
9789646781764
Histoires d'amour et de mort : le précis des martyrs de l'amour de Muġulṭāy (m. 1361) /
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Quiconque aime passionnément, reste chaste et meurt, trépasse en martyr.)» Muġulṭāy (m. 762/1361) fonde son Précis des martyrs de l'amour sur ce hadith apocryphe qui, forgé au IIIe/IXe siècle, lui permet d'inclure dans la sphère de l'islam une passion amoureuse mortifère et profane envers une créature et de la transformer en quête de perfectionnement spirituel sous l'égide du ǧihād. La thèse était audacieuse : le traité fut censuré et interdit à la vente sur les marchés du Caire. Monica Balda-Tillier livre ici une puissante reconstruction du cadre conceptuel qui présida à la rédaction du traité de Muġulṭāy. Mettant en lumière les stratégies argumentatives et narratives adoptées pour défendre le martyre d'amour contre ses détracteurs, elle propose une minutieuse enquête sur les ressorts d'une œuvre qui conduisit son auteur en prison "Whoever loves passionately remains chaste and dies, dies a martyr". Muġulṭāy (d. 762/1361) bases The Clear and Eloquent on Those Lovers Who Became Martyrs on this apocryphal hadith, which was forged in the 3rd/9th century. It enables him to include in the sphere of Islam a passionate, deadly and profane love for a creature and therefore to transform it into a quest for spiritual perfection under the aegis of ǧihād. This was a daring thesis and the treatise was censored and banned from sale in the markets of Cairo. In this essay, Monica Balda-Tillier provides a powerful reconstruction of the conceptual framework that led to the writing of Muġulṭāy's treatise. By highlighting the strategies of argument and narrative adopted by the author to defend the martyrdom of love against its detractors, she conducts a meticulous investigation into the contents of a work that led its author to prison
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Texte remanié de : Thèse de doctorat : Linguistique, littérature et civilisation arabes : Lyon 2 : 2009. :
xiv, 281 pages ; 29 cm. :
Includes bibliographical references (pages 269-281) and indexes :
9782724707892