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Divine Simplicity in the Theology of Irenaeus /
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This book focuses on Irenaeus as key to the early Christian appropriation of divine simplicity as a philosophical principle, since he is the first Christian source to explain his usage in relation to God. Beyond providing limits for what a simple God can and cannot mean, he also applies this principle to God's activity (i.e. creating), and to God's names and powers. There is a growing interest in the early Christian appropriation of divine simplicity: Simons' study is timely as the first book to focus exclusively on the earliest explanation and application.
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1 online resource (230 pages) : illustrations. :
Includes bibliographical references and index. :
9789004677630
Basil of Caesarea's anti-Eunomian theory of names : Christian theology and late-antique philosophy in the fourth century trinitarian controversy /
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Basil of Caesarea's debate with Eunomius of Cyzicus in the early 360s marks a turning point in the fourth-century Trinitarian controversies. It shifted focus to methodological and epistemological disputes underlying theological differences. This monograph explores one of these fundamental points of contention: the proper theory of names. It offers a revisionist interpretation of Eunomius's theory as a corrective to previous approaches, contesting the widespread assumption that it is indebted to Platonist sources and showing that it was developed by drawing upon proximate Christian sources. While Eunomius held that names uniquely predicated of God communicated the divine essence, in response Basil developed a "notionalist" theory wherein all names signify primarily notions and secondarily properties, not essence.
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Revision of the author's thesis (Ph. D.)--Emory University, 2009. :
1 online resource (xiv, 300 pages) :
Includes bibliographical references (p. 267-284) and indexes. :
9789004189102 :
Available to subscribing member institutions only.
Imagining the Death of Jesus in Fourth Century Mesopotamia : A Study of Ephrem of Nisibis /
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In this volume Blake Hartung explores the place of the passion and death of Jesus in the writings of Ephrem of Nisibis (ca. 307-373). The book argues that the genre of Ephrem's works (usually short poems for public performance), is key to understanding his unsystematic approach. Ephrem drew widely upon the Passion narratives and traditional motifs related to Christ's death and deployed them differently in distinct settings. Each chapter explores a key theme in Ephrem's discourse about the death of Christ in context (including anti-Judaism, the defeat of death, and economic imagery). Ultimately, Hartung urges further consideration of the role of Christ's death in early Christian thought and practice beyond the traditional confines of atonement theology.
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1 online resource (270 pages) : illustrations. :
Includes bibliographical references and index. :
9789004680241
Die Namen des Vaters : Studien zu ausgewählten neutestamentlichen Gottesbezeichnungen vor ihrem frühjüdischen und paganen Sprachhorizont /
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This book brings together studies on the most common designations for God in the New Testament, considering their use in ancient Jewish tradition as well as in Greek religion and Roman imperial cult. The introducing chapter on "the Father" is followed by studies on "the Lord" and different designations expressing sovereignty (pantokrator, basileus, despotes, dynastes et cetera), on "the Creator", "the living God" and "the life giving God" as well as on the genuine Christian designation "God, who has risen Jesus from the dead". The two final chapters are on "the one and only God" and on "the highest God". This compendium is not only a reference work full of interesting philological and religio-historical material, but also lays the foundation for future studies on the way in which the different New Testament- and other early Christian texts express their views on God. Conclusions at the end of each chapter facilitate the reading of the book, which aims to sharpen the view on the long neglected importance of God in the scriptures of the New Testament. *** "Die Namen des Vaters" geben einen Überblick über die häufigsten neutestamentlichen Gottesbezeichnungen unter Berücksichtigung ihrer frühjüdischen Tradition, aber auch der zeitgenössischen paganen Sprachkonvention in der griechischen Religion und im römischen Herrscherkult. Nach der Behandlung der "Vater"-Bezeichnung folgen die Analyse der Bezeichnungen Gottes als "Herr" und "Herrscher" (Allherrscher, König, Despotes, Dynastes et cetera), als "Schöpfer", als "lebendiger" und "lebendigmachender" sowie Gott als dem, "der Jesus von den Toten auferweckt hat" als genuin christlicher Redeweise. Den Abschluss bilden Studien zu "Der einzige Gott" und "Der höchste Gott". Dieser grundlegende Überblick eignet sich nicht nur als materialreiches Nachschlagewerk, sondern bildet zugleich einen hilfreichen Ausgangspunkt für alle weiteren Untersuchungen zu den Gottes-Vorstellungen einzelner Autoren der neutestamentlichen und weiterer frühchristlicher Schriften. Zahlreiche Zusammenfassungen erleichtern die Lektüre dieses Werks, das den Blick für die - lange vernachlässigte - Bedeutung Gottes in den neutestamentlichen Texten schärfen möchte.
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Revision of the author's Habilitationsschrift--Humboldt-Universität Berlin, 2005. :
1 online resource. :
Includes bibliographical references (p. [617]-674) and index. :
9789047420026 :
Available to subscribing member institutions only.
God in early Christian thought : essays in memory of Lloyd G. Patterson /
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While the diversity of early Christian thought and practice is now generally assumed, and the experiences and beliefs of Christians beyond the works of great theologians increasingly valued, the question of God is perennial and fundamental. These essays, individually modest in scope, seek to address that largest of questions using particular issues and problems, or single thinkers and distinct texts. They include studies of doctrine and theology as traditionally conceived, but also of understandings of God among the early Christians that emerge from study of liturgy, art, and asceticism, and in relation to the social order and to nature itself.
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1 online resource (vi, 407 pages) :
Includes bibliographical references (p. 361-373) and index. :
9789047427582 :
0920-623X ; :
Available to subscribing member institutions only.
Knowledge of God in the Graeco-Roman world /
: Papers presented at an international symposium at the University of Utrecht, 1986 on the occasion of the University's 350th anniversary. : 1 online resource (vi, 290 pages) : Includes bibliographical references and indexes. : 9789004296671 : 0531-1950 ; : Available to subscribing member institutions only.
The doctrine of God in reformed Orthodoxy, Karl Barth, and the Utrecht School : a study in method and content.
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In The Doctrine of God Dolf te Velde examines the interaction of method and content in three historically important accounts of the doctrine of God. Does the method of a systematic theology affect the belief content expressed by it? Can substantial insights be detected that have a regulative function for the method of a doctrine of God? This two-way connection of method and content is investigated in three phases of Reformed theology. The first seeks to discover inner dynamics of Reformed scholastic theology. The second part treats Karl Barth's doctrine of God as a contrast model for scholasticism, understood in the framework of Barth's theological method. The third part offers a first published comprehensive description and analysis of the so-called Utrecht School. The closing chapter draws some lines for developing a Reformed doctrine of God in the 21st century.
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Description based upon print version of record. :
1 online resource (834 pages) :
9789004252462 :
Available to subscribing member institutions only.
Julian von Aeclanum - Ad Florum liber primus : Text, Übersetzung und Kommentar /
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In diesem Buch analysiert Veronika Müller Julians Werk Ad Florum 1 , das durch Augustinus im Contra Iulianum opus imperfectum ausführlich zitiert und kommentiert wurde. Ad Florum 1 wird erstmalig in einem zusammenhängenden Textfluss ohne Augustins Kommentare, mit einer deutschen Übersetzung und einem Kommentar dargeboten. Die wichtigsten Erkenntnisse sind in der Hinführung gesammelt, die dem Leser eine gute Orientierung für die Interpretation des lateinischen Textes ermöglicht. Veronika Müller erhellt mit ihrer Untersuchung den literarischen und philosophisch-theologischen Kontext von Julians Werk und rückt insbesondere Julians rhetorisch-argumentative Vorgehensweise ins Zentrum der Betrachtung. In this volume Veronika Müller examines Julian's work Ad Florum 1 , which is both quoted and commented by Augustine in his Contra Iulianum opus imperfectum. For the first time, Ad Florum 1 is offered in continuous text without Augustine's comments, including a German translation and with a commentary. The most important findings are collected in the introduction providing the reader with a compass to the interpretation of the Latin text. With her analysis, Veronika Müller illuminates the literary and philosophical-theological context of Julian's work particularly focusing on Julian's rhetorical-argumentative approach.
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1 online resource. :
Includes bibliographical references and index. :
9789004510692
9789004510500
Henosis : L'union à Dieu chez Denys L'Aréopagite /
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In the first part of this study, the theme of the union ( henosis ) is analysed in Dionysius the Areopagite's De Divinis Nominibus . The starting point of this inquiry is the trinitarian theology of Dionysius. He distinguishes between Union ( henosis ) and distinction ( diakrisis ), ad intra of the divine Persons and ad extra of the divines names, understood as powers. The movement of procession and conversion of the divine names follows the very structure of the treatise: from the Union to the One, a movement called \'the circle of love\'. In a second moment, the word henosis or the formula henosis hyper noun , \'union above the intellect\', are analysed in the De divinis nominibus , where they allude to the \'union without confusion\' of the ideas one with the other, or to the union of intellect with God in the unknowledge. The second part is dedicated to the union with God in the De Mystica Theologia . The author first studies Moses' ascension and his entrance in the Darkness within the tradition of the commentaries of Exodus , such as Philo's or Gregory of Nyssa's treatises De Vita Mosis ; she analyses the progress of negative theology towards the mystical union and she tries to identify the \'unknown God\' with whom the intellect becomes unified in the neoplatonician theory and also in the context of Paul's discourse on the Areopage. She concludes with an examination of the unio mystica and its major features in Pseudo-Dionysius.
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1 online resource (xv, 510 pages) :
Includes bibliographical references (p. 457-479) and index. :
9789004320963 :
0079-1687 ; :
Available to subscribing member institutions only.