The Christian doctrine of Apokatastasis : a critical assessment from the New Testament to Eriugena /
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The theory of apokatastasis (restoration), most famously defended by the Alexandrian exegete, philosopher and theologian Origen, has its roots in both Greek philosophy and Jewish-Christian Scriptures and literature, and became a major theologico-soteriological doctrine in patristics. This monograph-the first comprehensive, systematic scholarly study of the history of the Christian apokatastasis doctrine-argues its presence and Christological and Biblical foundation in numerous Christian thinkers, including Syriac, and analyses its origins, meaning, and development over eight centuries, from the New Testament to Eriugena, the last patristic philosopher. Surprises await readers of this book, which results from fifteen years of research. For instance, they will discover that even Augustine, in his anti-Manichaean phase, supported the theory of universal restoration.
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Includes index. :
1 online resource (xx, 890 pages) :
Includes bibliographical references and indexes. :
9789004245709 :
0920-623X ; :
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God in early Christian thought : essays in memory of Lloyd G. Patterson /
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While the diversity of early Christian thought and practice is now generally assumed, and the experiences and beliefs of Christians beyond the works of great theologians increasingly valued, the question of God is perennial and fundamental. These essays, individually modest in scope, seek to address that largest of questions using particular issues and problems, or single thinkers and distinct texts. They include studies of doctrine and theology as traditionally conceived, but also of understandings of God among the early Christians that emerge from study of liturgy, art, and asceticism, and in relation to the social order and to nature itself.
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1 online resource (vi, 407 pages) :
Includes bibliographical references (p. 361-373) and index. :
9789047427582 :
0920-623X ; :
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Demons and the Devil in ancient and medieval Christianity /
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This collection of essays approaches the role of demons and the devil in ancient and medieval Christianity from a variety of scholarly perspectives: historical, philosophical, and theological as well as philological, liturgical, and theoretical. In the opening article Gerd Theissen presents a wide-ranging overview of the role of the devil, spanning the Hebrew Bible, the New Testament, and patristic literature. The contributions that follow address texts on the devil, demons, and evil, and are drawn from ancient philosophy, the New Testament, early Christian apologetics, hagiography, and history. Covering primarily the patristic period, the volume also contains articles on medieval sources. The introduction discusses the different angles of approach found in the articles in an effort to shed fresh light on this familiar but also uniquely troubling theme.
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Based on a conference held Oct. 6-7, 2006 in Heeze, Netherlands. :
1 online resource (xii, 257 pages) :
Includes bibliographical references and index. :
9789004208056 :
0920-623X ; :
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Origen : cosmology and ontology of time /
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Origen's Cosmology and Ontology of Time constitute a major catalyst and a massive transformation in the development of Christian doctrine. The author challenges the widespread impression about this theology being bowled head over heels by its encounter with Platonism, Gnosticism, or Neoplatonism, and casts new light on Origen's grasp of the relation between Hellenism, Hebrew thought and Christianity. Against all ancient and modern accounts, the ingrained claim that Origen sustained the theory of a beginningless world is disconfirmed. He is argued to be the anticipator and forerunner of critical notions, with his innovations never having been superseded. While some of the accounts afforded by subsequent Christian writers were more extended, they were not fuller. Of them, Augustine just fell short of even accurately echoing this Theory of Time, since he introduced affinity with Platonism at points where Origen had instituted a radical dissimilarity. With his background fruitfully brought into the study of these questions, Origen's propositions are genuine innovations, not mere advances, however massive.
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1 online resource (xiii, 417 pages) :
Includes bibliographical references (p. 377-392) and indexes. :
9789047417637 :
0920-623X ; :
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Angelomorphic pneumatology : Clement of Alexandria and other early Christian witnesses /
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This book discusses the occurrence of angelic imagery in early Christian discourse about the Holy Spirit. Taking as its entry-point Clement of Alexandria's less explored writings, Excerpta ex Theodoto, Eclogae propheticae, and Adumbrationes, it shows that Clement's angelomorphic pneumatology occurs in tandem with spirit christology, within a theological framework still characterized by a binitarian orientation. This complex theological articulation, supported by the exegesis of specific biblical passages (Zech 4: 10; Isa 11 : 2-3; Matt 18:10), reworks Jewish and Christian traditions about the seven first-created angels, and constitutes a relatively widespread phenomenon in early Christianity. Evidence to support this claim is presented in the course of separate studies of Revelation, the Shepherd of Hermas, Justin Martyr, and Aphrahat.
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1 online resource (xxix, 232 pages) :
Includes bibliographical references (p. 195-215) and indexes. :
9789047444480 :
0920-623X ; :
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Verleiblichung und Synergie : Grundzüge der Bibelhermeneutik bei Maximus Confessor /
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This volume examines the biblical hermeneutics of Maximus the Confessor (579/580-662). Although some aspects of the Confessor's hermeneutical approach had already been tackled, a comprehensive analysis was still missing. Accordingly, this book fills a gap in Patristic studies. The study consists of three chapters. The first one deals with the logoi theory of Maximus being the ontological nucleus around which his whole theological thinking is organized. The second chapter examines Maximus' understanding of mystical ascension. Equipped with the \'ontological\' and \'mystical\' foundation, the third chapter analyzes thoroughly the hermeneutics of Maximus as such, attempting to show its coherence and rootedness in the general christological perspective of the Confessor. This book will be of benefit not only for byzantinists and patrologists, but also for biblical scholars interested in the history of hermeneutics and exegesis as well as for historians of philosophy and medieval ideas.
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1 online resource (lxv, 323 pages) :
Includes bibliographical references (p. 281-315) and indexes. :
9789004313286 :
0920-623X ; :
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Marriage in the Western Church : the Christianization of marriage during the patristic and early medieval periods /
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Marriage in the Western Church examines how marriage acquired a specifically Christian identity in the Western Church from the patristic through Carolingian periods. It shows how theologians came to regard marriage as an ecclesiastical institution and how they developed a Christian theology of marriage. The first part of the book deals with marriage and divorce in Roman and Germanic law. Other parts deal with marriage and divorce in ecclesiastical law, with the Latin Fathers' distinction between the divine and human laws of marriage, and with the customary stages by which persons became married. Several chapters are devoted to Augustine's views on marriage and sexuality. The author shows how the doctrine of indissolubility became the West's chief means of christianizing marriage, and how theologians found here their preferred arguments for affirming the holiness and the 'sacramentality' of marriage. The author argues that the Western regime of indissolubility was the product of a fourth century reform movement. This publication has also been published in paperback, please click here for details.
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1 online resource (xxx, 436 pages) :
Includes bibliographical references (p. 420-427) and index. :
9789004312913 :
0920-623X ; :
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Die Würde des Menschen : ein Beitrag zur Anthropologie in der alten Kirche /
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There can be no doubt that there is a link between early Christian statements on human dignity and the corresponding modern concept, as it appears ever more frequently in current bioethical debates. This study attempts to throw light on the surprisingly complex process of the emergence of such a Christian concept of human dignity in antiquity and portrays it as a process governed by contradictions and antagonisms: between biblical and platonic anthropology; between a platonic and a stoic perception of humanity; between gnostic and antignostic cosmology; between biblically based criticism of human culture on the one hand and heilsgeschichtlichem cultural optimism on the other hand; between Greek and Roman thinking. This history of the idea of the "dignity of man" is being recounted taking into consideration the complex matrix of Christian theory and practice (including issues such as worship, contraception and abortion), piety and theological reflection, ethics, liturgy and theological as well as cutural anthropology. *** Bei dieser Studie handelt es sich um den Versuch einer zusammenfassenden Darstellung der christlich-antiken Auseinandersetzung mit der Würde des menschlichen Lebens Diese wird nicht nur gegenwärtig etwa in der Bioethik wieder kontrovers diskutiert, sondern ist auch in der Antike ein Feld philosophischer und theologischer Überlegungen gewesen. Volp fragt, inwieweit sich in den Schriften der antiken christlichen Denker die Vorstellung einer mit einer besonderen Würde ausgestatteten gemein-menschlichen Natur findet, die Menschen von Tieren und von belebter und unbelebter Materie unterscheidet, und wie diese Natur gefaßt und begründet wird. Ausgehend von der These, daß diese Überlegungen nicht nur Auswirkungen auf die ethische und religiöse Praxis der Alten Kirche hatten, sondern umgekehrt auch entscheidend von ihr geprägt wurden, konzentriert sich die Arbeit nicht nur auf die theoretischen Äußerungen der Kirchenväter, sondern bezieht ethische Konkretionen (Schwangerschaftsabbruch, Umgang mit Menschen mit Behinderungen, Krieg) und den christlichen Kult mit in die Untersuchung ein. Zum Vorschein kommt ein überraschend komplexes Bild einer alles andere als selbstverständlichen geistesgeschichtlichen Entwicklung, deren Folgen bis in die heutige Zeit nachwirken.
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1 online resource (466 pages) : illustrations. :
Includes bibliographical references (p. 375-427) and indexes. :
9789047411277 :
0920-623X ; :
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Basil of Caesarea's anti-Eunomian theory of names : Christian theology and late-antique philosophy in the fourth century trinitarian controversy /
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Basil of Caesarea's debate with Eunomius of Cyzicus in the early 360s marks a turning point in the fourth-century Trinitarian controversies. It shifted focus to methodological and epistemological disputes underlying theological differences. This monograph explores one of these fundamental points of contention: the proper theory of names. It offers a revisionist interpretation of Eunomius's theory as a corrective to previous approaches, contesting the widespread assumption that it is indebted to Platonist sources and showing that it was developed by drawing upon proximate Christian sources. While Eunomius held that names uniquely predicated of God communicated the divine essence, in response Basil developed a "notionalist" theory wherein all names signify primarily notions and secondarily properties, not essence.
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Revision of the author's thesis (Ph. D.)--Emory University, 2009. :
1 online resource (xiv, 300 pages) :
Includes bibliographical references (p. 267-284) and indexes. :
9789004189102 :
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Tod und Ritual in den christlichen Gemeinden der Antike /
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The development of Early Christian rituals in connection with death and burial has so far not sufficiently been explored. Volp's study focuses on the surviving literary sources-both pagan and Christian-, together with inscriptions and other archaeological remains while taking into account recent results from science and humanities. A summary of death and ritual in the ancient Mediterranean religions is followed by detailed analyses of the Christian sources from the 2nd to the 5th century. Thus, basic developments are being discovered which led to and accompanied the forming of Christian rituals, such as ritual purity or the social structure of family and society. Being the first such interdisciplinary approach, it also represents the first monographic work on the topic since 1941.
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Originally presented as the author's thesis (doctoral)--Universität Bonn, 2001. :
1 online resource (xii, 337 pages) : illustrations. :
Includes bibliographical references (p. 273-309) and indexes. :
9789004313309 :
0920-623X ; :
Available to subscribing member institutions only.
Augustine and the Functions of Concupiscence.
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Augustine's ideas of sinful desire, including its sexual manifestations, have fueled controversies for centuries. In Augustine and the Functions of Concupiscence , Timo Nisula analyses Augustine's own theological and philosophical concerns in his extensive writings about evil desire ( concupiscentia, cupiditas, libido ). Beginning with a terminological survey of the vocabulary of desire, the book demonstrates how the concept of evil desire was tightly linked with Augustine's fundamental theological views of divine justice, the origin of evil, Christian virtues and grace. This book offers a comprehensive account of Augustine's developing views of concupiscence and provides an innovative, in-depth picture of the theological imagination behind disputed ideas of sex, temptation and moral responsibility.
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1 online resource (433 pages) :
Includes bibliographical references and indexes. :
9789004233447 :
Available to subscribing member institutions only.
Human nature in Gregory of Nyssa : philosophical background and theological significance /
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This volume explores Gregory Of Nyssa's concept of human nature. It argues that the frequent use Gregory makes of phusis -terminology is not only a terminological predilection, but rather the key to the philosophical and theological foundations of his thought. Starting from an overview of the theological landscape in the early 360's the study first demonstrates the meaning and relevance of universal human nature as an analogy for the Trinity in Cappadocian theology. The second part explores Gregory's use of this same notion in his teaching on the divine economy. It is argued that Gregory takes this philosophical theory into the service of his own theology. Ultimately the book provides an example for the mutual interaction of philosophy and Christian theology in the fourth century.
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Revision of the author's thesis (doctoral)--University of Oxford in Michaelmas, 1997. :
1 online resource (ix, 271 pages) :
Includes bibliographical references and index. :
9789004274327 :
0920-623X ; :
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Physicalist soteriology in Hilary of Poitiers /
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In Physicalist Soteriology in Hilary of Poitiers , Ellen Scully presents Hilary as a representative of the "mystical" or "physical" trajectory of patristic soteriology most often associated with the Greek fathers. Scully shows that Hilary's physicalism is unique, both in its Latin non-Platonic provenance and its conceptual foundation, namely that the incarnation has salvific effects for all humanity because Christ's body contains every human individual. Hilary's soteriological conviction that all humans are present in Christ's body has theological ramifications that expand beyond soteriology to include christology, eschatology, ecclesiology, and Trinitarian theology. In detailing these ramifications, Scully illumines the pervasive centrality of physicalism in Hilary's theology while correcting standard soteriological presentations of physicalism as an exclusively Greek phenomenon.
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Revision of the author's thesis (Ph.D.)--Marquete University, 2011. :
1 online resource (x, 299 pages) :
Includes bibliographical references (p. 279-293) and indexes. :
9789004290815 :
0920-623X ; :
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Eingeordnete Freiheit : Freiheit und Vorsehung bei Origenes /
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Eingeordnete Freiheit compares Origen's notion of freedom of choice with the concepts of contemporary philosophers. The first chapter deals with the philosophical problem of freedom of choice throughout the history of Greek philosophy. In the second chapter Origen's writing on this topic is assembled, translated, analyzed and commented upon. The comparison between Origen and his contemporaries leads in chapter three to the conclusion that Origen's concept of freedom differs especially from the philosophical perspective, since human freedom does not stand in opposition to the inevitable pattern of the pronoia or heimarmene but to Gods care for every individual. Chapter four shows that the notion of oikonomia in Christian theology is based on the concept of providence in Origen.
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1 online resource (ix, 225 pages) :
Includes bibliographical references (p. 216-222) and index. :
9789004312951 :
0920-623X ; :
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Revelation, truth, canon, and interpretation : studies in Justin Martyr's Dialogue with Trypho /
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This volume treats the concepts of revelation, truth, canon, and interpretation as four pillars of early Christian theology. Using Justin Martyr as a case-study, his \'Dialogue with Trypho\' is examined with a view toward discerning how a second century Christian father understands and develops these concepts. Justin's intellectual background is discussed within the nuanced context of Middle Platonism. Particular attention is paid to his use of biblical sources which is grounded in the foundational chapter on revelation in Justin. Justin is placed within the wider context of theological developments in pre-Nicene Christianity, and includes a warning against judging Justin by anachronistic post-Nicene developments.
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1 online resource (xv, 311 pages) :
Includes bibliographical references and indexes. :
9789004313293 :
Available to subscribing member institutions only.
The apostolic age in patristic thought /
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This volume deals with how Christians of the first centuries looked back on the period of the nascent Church. Thanks to the incomparable stature of its founder, Jesus Christ, who had descended from heaven and commissioned his Apostles, this period was authorative for all Christians in matters of doctrine, institutions, rites and morality, a new phenomenon in the Graeco-Roman world. Its implications are explored in sixteen essays dealing with various subjects such as liturgy, the canon of Scriptures, the role of miracles, art, monasticism, and ministry. All contributions, taking into account both the views of individual Church fathers and Gnostic and Manichaean texts, make a large amount of primary material available.
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1 online resource (xi, 257 pages) : illustrations. :
Includes bibliographical references and indexes. :
9789047404293 :
0920-623X ; :
Available to subscribing member institutions only.
Die Eucharistie ist Jesus : Anfänge einer Theorie des Sakraments im koptischen Philippusevangelium (NHC II 3) /
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Given the concept of salvation through knowledge in Valentinian Gnosis, which is basically anti-materialist, one would not expect concrete physical rituals to play a large role in its practice. The Nag Hammadi Gospel of Philip is widely recognized as a Valentinian text, yet it contains portions of a treatise on the value of baptism, anointing, and the eucharist. The text, which arguably comes from the end of the second century, presents the first developed theory and justification of these sacraments in Early Christianity. The present study reconstructs this theory from the fragmentary text and considers its consequences for the organization of the community. Thus, the book is also an attempt to address the problem of institutionalization in early Christian communities.
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Slightly Revision of the author's thesis--Universität München, 2005. :
1 online resource (xii, 550 pages) :
Includes bibliographical references (p. 505-531) and indexes. :
9789047421634 :
0920-623X ; :
Available to subscribing member institutions only.
Origen : philosophy of history and eschatology /
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A common accusation made against Origen is that he dissolves history into intellectual abstraction and that his eschatology (if this is recognized at all) is notoriously obscure. In this new work, the author draws on an impressive range of bibliography to consider Origen's Philosophy of History and Eschatology in the widest context of facts, documents and streams of thought, including Classical and Late Antiquity Greek Philosophy, Gnosticism, Hebraism and Patristic Thought, both before Origen and well after his death. Against claims that he causes history to evaporate into barren idealism, his thought is shown to be firmly grounded on his particular vision of historical occurences. Confronting assertions that Origen has no eschatological ideas, his eschatology is shown rather to have made a distinctive mark throughout his works, both explicitly and tacitly. In Origen's view, history was the foundation of scriptural interpretation, a teleological process determined by factors and functions such as providence - prophecy - promise - expectation - realization - anticipation - faith - anticipation - hope - awaiting for - fulfilment - end . Since 1986, the author has argued for the unpopular thesis that Origen is, in many respects, an anti-Platonist. Nevertheless, the author casts light upon the Aristotelian rationale of Origen's doctrine of apokatastasis , arguing that its validity is bolstered by ontological rather than historical premises. The extent of Origen's influence upon what is currently regarded as 'orthodoxy' turns out to be far wider and more profound than has hitherto been acknowledged.
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1 online resource (xvii, 498 pages) :
Includes bibliographical references (p. 439-460) and indexes. :
9789047428695 :
0920-623X ; :
Available to subscribing member institutions only.
Evil--freedom--and the road to perfection in Clement of Alexandria /
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This study deals with Clement of Alexandria's interpretation of evil and free will in the context of the rising Christianity, the influence of Near Eastern and Greek thought on him, his differences from St. Augustine, and how his interpretation affected the rise of the Eastern Christian thought. The book also treats briefly the subject of man's personal aim in life perceived by Clement as the supersession of his nature. Failure to realize this personal aim in life leads to alienation from God, and death. The moral dilemma of Clement's interpretation of evil as failure of life's aim is not a conventional explanation of good and evil but something much more: the option between real life and death. Consequently, Clement's idea of evil refers to existential problems and ontological realities.
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1 online resource (xii, 192 pages) :
Includes bibliographical references (p. 181-186) and index. :
9789004313101 :
0920-623X ; :
Available to subscribing member institutions only.
Adventus Domini : eschatological thought in 4th-century apses and catecheses /
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Translation of: Kristus på keisertronen.
Translated from the Norwegian. :
1 online resource (xxiv, 309 pages, [37] pages of plates) : illustrations. :
Includes bibliographical references (p. 286-304) and index. :
9789004304208 :
0920-623X ; :
Available to subscribing member institutions only.