Jesus' entry into Jerusalem : in the context of Lukan theology and the politics of his day /
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Taking into account the backgrounds of Graeco-Roman and Jewish 'triumphal entries', this volume deals with the Lukan version of Jesus' entry to Jerusalem and his subsequent 'cleaning' of its Temple. It is argued that Luke's account has been shaped by identifiable political and theological considerations, including the phenomenon of parousia and the place of Israel in the plan of God. Early chapters explore Luke's political milieu together with various entry phenomena from the ancient world, including the advent of governors, emperors and Jewish kings; a close examination of the Lukan text and context follow. This study breaks new ground in contributing to our understanding of how specific contemporary political issues and theological concerns led to the shaping of Luke 19:28-48 and context.
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Revision of the author's thesis, University of Cambridge, 1993. :
1 online resource (xvii, 223 pages) :
Includes bibliographical references (p. 184-202) and indexes. :
9789004332812 :
0169-734X ; :
Available to subscribing member institutions only.
'Der Sohn' in den synoptischen Jesusworten : Christusbezeichnung der Gemeinde oder Selbstbezeichnung Jesu?.
: Issued also as thesis, Nijegen. : 1 online resource (xxiii, 194 pages) : Bibliography : pages [xiv]-xxiii. : 9789004265813 : Available to subscribing member institutions only.
The ascension of the Messiah in Lukan christology /
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Building on the form-critical assessment of the Lukan ascension story (LK 24:50-53; Acts 1:1-12) as a rapture story, and motivated by the consideration that the 'monotheistic principle' almost inevitably must have led to a reestimate of the meaning and function of rapture in comparison with heathen rapture stories (immortalisation and deification!), the present study seeks to investigate the Lukan ascension story in the light of the first-century Jewish rapture traditions (Enoch, Elijah, Moses, Baruch, Ezra, et cetera). The author argues that first-century Judaism provides a more plausible horizon of understanding for the ascension story than the Graeco-Roman rapture tradition, and that Luke develops his 'rapture christology' not as a reinterpretation of the primitive exaltation kerygma (G. Lohfink), but as a response to the eschatological question, id est the delay of the parousia, so as to secure the unity of salvation history.
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A Revision of the author's thesis (doctoral)--University of Durham, 1996. :
1 online resource (xiii, 291 pages) :
Includes bibliographical references (p. 200-259) and indexes. :
9789004267336 :
0167-9732 ; :
Available to subscribing member institutions only.
Christology and evil in Ghana : towards a Pentecostal public theology /
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Pentecostalism has traditionally always been other-worldly in the sense that Pentecostals tend to believe that people's lives are controlled by unseen powers that are responsible for both good and bad. This makes people look for a power that is stronger than those of evil and can ensure that believers enjoy good health and prosperity. Pentecostals find this power in Jesus Christ, who is victorious over all evil powers, and therefore pray that Jesus will save them. For them, life is characterised by suffering and evil, but in Christ they are conquerors, and life is full of concrete blessings. Using songs and sermons, this book shows the main widespread beliefs of the leadership and grassroots members of the Church of Pentecost (Ghanaian Pentecostals) on Christology and evil. It discusses their fear of evil and their finding solace in the power of Jesus. The author supplements this attitude by the biblical calling to help build a just and peaceful society. He thus develops a theology of the public domain in which the church can make a difference by developing its diaconal services, establishing more educational institutions, and helping-together with people who want to collaborate-build a just and more affluent society with good healthcare and a literate and thriving population. This book balances on the interface between traditional African religious ideas and practices and Christian ideals for a more humane society.
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1 online resource (xi, 363 pages) :
Includes bibliographical references and index. :
9789401210041 :
Available to subscribing member institutions only.
The constancy and development in the Christology of Theodoret of Cyrrhus /
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In The Constancy and Development of the Christology of Theodoret of Cyrrhus Vasilije Vranic offers an assessment of the involvement of Theodoret of Cyrrhus in the Nestorian and Miaphysite controversies of the fifth century. Theodoret's Christological language and concepts are examined in their historical contexts. The study is based on the comparison between the early period of Theodoret's Christological output ( Expositio rectae fidei and Refutation of the Twelve Anathemas ) and his mature period ( Eranistes ). Theodoret's Christology is ultimately vindicated and his position as a credible theologian who anticipated the definition of the Council of Chalcedon (AD 451) is assured, while proposing that challenges to the consistency of his Christology ought to be reconsidered.
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1 online resource (xiii, 245 pages) :
Includes bibliographical references (p. 213-239) and index. :
9789004290808 :
0920-623X ; :
Available to subscribing member institutions only.
Grace, reconciliation, concor d the death of Christ in Graeco-Roman metaphors /
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How did the first Christians interpret the death of Christ? The answer lies within the earliest Christian documents, primarily within the Pauline letters. Before the users of a modern language could hope to come near an adequate description of what was expressed in these Greek texts of the first Christians, they have to deconstruct layers of later dogmatic interpretation. They need to keep to descriptive terminology reflecting the Greek of the sources and to trace the origin of the metaphoric language early Christians like Paul used. This volume sets out to construct some of the Jewish and Greco-Roman patterns of thought which were initially utilised to express the meaning of the death of Christ.
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Collection of previously published essays, with revisions. :
1 online resource. :
Includes bibliographical references and indexes. :
9789004188044 :
Available to subscribing member institutions only.
Die Eucharistie ist Jesus : Anfänge einer Theorie des Sakraments im koptischen Philippusevangelium (NHC II 3) /
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Given the concept of salvation through knowledge in Valentinian Gnosis, which is basically anti-materialist, one would not expect concrete physical rituals to play a large role in its practice. The Nag Hammadi Gospel of Philip is widely recognized as a Valentinian text, yet it contains portions of a treatise on the value of baptism, anointing, and the eucharist. The text, which arguably comes from the end of the second century, presents the first developed theory and justification of these sacraments in Early Christianity. The present study reconstructs this theory from the fragmentary text and considers its consequences for the organization of the community. Thus, the book is also an attempt to address the problem of institutionalization in early Christian communities.
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Slightly Revision of the author's thesis--Universität München, 2005. :
1 online resource (xii, 550 pages) :
Includes bibliographical references (p. 505-531) and indexes. :
9789047421634 :
0920-623X ; :
Available to subscribing member institutions only.
Brot, Licht und Weinstock : intertextuelle Analysen johanneischer Ich-bin-Worte /
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This study considers the "I am" sayings in the Gospel of John, interpreted in the context of their reception in late antiquity. It takes an intertextual approach, considering both inner-biblical parallels and extra-biblical texts, which have been much neglected in recent Johannine scholarship. A comparative analysis of the "I am" formula is complemented by the consideration of the metaphors of the predicative "I am" words, focussing particularly on the use of "bread", "light" and "vine" and the context of these metaphors in the Gospel of John and elsewhere. This discussion demonstrates that Johannine Christology is profoundly incarnational. *** Gegenstand der vorliegenden Untersuchung sind die Ich-bin-Worte des Johannesevangeliums. Diese werden in ihrem spätantiken Lese- und Rezeptionskontext interpretiert, wobei die Intertextualitätstheorie als methodische Basis dient und auch außerbiblische Schriften zum Vergleich herangezogen werden, die in der Forschung der vergangenen Jahrzehnte kaum berücksichtigt worden sind. Ergänzend zur vergleichenden Untersuchung der Formel "Ich bin..." werden die prädikativen Ich-bin-Worte als Metaphoren näher bestimmt und exemplarisch drei ausgewählte Prädikationen, nämlich "Brot", "Licht" und "Weinstock" in ihrem jeweiligen Kontext analysiert. Dabei wird deutlich, dass die johanneische Christologie primär als Inkarnationchristologie zu verstehen ist.
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1 online resource. :
Includes bibliographical references (p. [341]-381) and index. :
9789047433248 :
Available to subscribing member institutions only.