Tuḥfat al-abrār fī manāqib al-aʾimma al-aṭhār /
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ʿImād al-Dīn Ṭabarī (fl. 2nd half 7th/13th cent.) was a Shīʿī religious scholar. Little is known about his personal life, just that he was born in Ṭabaristān (today's Māzandarān) and that he was from the generation after Naṣīr al-Dīn Ṭūsī (d. 672/1274). It is not known with whom he studied or when he left his region of origin. What we do know, is that he lived until 667/1268-9 in Burūjird, that in 671/1272-3 he was a resident of Qum, and that in 672/1273-4, Bahāʾ al-Dīn al-Juwaynī (d. 683/1284)-then chancellor of the exchequer under the Mongol ruler Abāqā Khān (d. 680/1282)-sent him to Isfahan to polemicise against the enemies of the Shīʿa. He is the author of some 18 works, ten of which are on Imamism, the doctrine on which Twelver Shīʿism is founded. The Persian Tuḥfat al-abrār is one of these, published here for the very first time.
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1 online resource. :
9789004401730
9789649073323
Excellence and Precedence : Medieval Islamic Discourse on Legitimate Leadership /
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This volume focuses on how legitimate leadership came to be defined in the formative period of Islam in terms of two key Qur'anic concepts: moral excellence ( faḍl/faḍīla ) and precedence ( sābiqa ). These two concepts undergirded a specific discourse on leadership which developed in the first century of Islam. This discourse is reconstructed through careful scrutiny of the manāqib literature in particular, which contains detailed accounts of the excellences attributed to the Rāshidūn caliphs. This book stresses that all early factions, including the proto-Shī'a, subscribed to the Qur'ānically-mandated vision of a righteous polity guided by its most morally excellent members. Such a conclusion forces us to rethink the nature of leadership in the earliest period and reconsider the criteria invoked to establish its legitimacy.
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1 online resource. :
Includes bibliographical references and index. :
9789004492196
9789004120433