Contested creations in the Book of Job : the-world-as-it-ought-and-ought-not-to-be /
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In Contested Creations in the Book of Job: the-world-as-it-ought- and -ought-not-to-be Abigail Pelham reads the Book of Job both 'forwards'-examining the perspectives on creation presented by Job and his friends and corrected by God's authoritative voice from the whirlwind-and 'backwards,' demonstrating how the epilogue explodes readers' certainties, forcing a reappraisal of the characters' claims. The epilogue, Pelham argues, changes the book from one containing answers about creation to one which poses questions: What does it mean to make the world? Who has the power to create? If humans have creative power, is it divinely sanctioned, or has Job, acting creatively, set himself up as God's rival? Engaging more thoroughly with Job's ambiguity than previous scholars have done, Contested Creations explores the possibilities raised by these questions and considers their implications both within the book and beyond.
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1 online resource (ix, 261 pages) :
Includes bibliographical references and indexes. :
9789004230293 :
0928-0731 ; :
Available to subscribing member institutions only.
Primeval histor y Babylonian, biblical, and Enochic : an intertextual reading /
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Most cultures have myths of origin. The Babylonians were the first to combine blocks of traditions about primeval time into primeval histories where humans had a central role. In the first millennium there were different versions that influenced the concepts of primeval history within Jewish religion, both in the Bible and in the parallel Enochic tradition. Atrahasis and the traditions of primeval dynasties had crucial impact on Genesis; the traditions of the primeval apkallus as cosmic guardians were lying behind the Enochic Watcher Story. The book offers a comprehensive analytic comparison between the images of primeval time in these three traditions. It presents new interpretations of each of these traditions and how they relate to each other.
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1 online resource. :
Includes bibliographical references and indexes. :
9789004196124 :
Available to subscribing member institutions only.
The beginning of the world in Renaissance Jewish thought : Ma'aseh bereshit in Italian Jewish philosophy and kabbalah, 1492-1535 /
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In The Beginning of the World in Renaissance Jewish Thought , Brian Ogren offers a deep analysis of late fifteenth century Italian Jewish thought concerning the creation of the world and the beginning of time. Ogren's book is the very first to seriously juxtapose the thought of the great Jewish thinker Yohanan Alemanno, Alemanno's famed Christian interlocutor, Giovanni Pico della Mirandola, the important Iberian exegete active in Italy, Isaac Abravanel, and Abravanel's renowned philosopher son Judah, known as Leone Ebreo. By bringing these thinkers together, this book presents a new understanding of early modern uses of Jewish texts and hermeneutics. Ogren successfully demonstrates that the syntheses of philosophy and Kabbalah carried out by these four intellectuals in their quests to understand the beginning itself marked a new beginning in Western thought, characterized by simultaneous continuity and rupture.
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1 online resource. :
Includes bibliographical references and index. :
9789004330634 :
Available to subscribing member institutions only.
Irenaeus on creation : the cosmic Christ and the saga of redemption /
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Scholarship on Irenaeus has long acknowledged the centrality of creation to his theology, yet without fitting this theme securely into the Christological vision of Christ the 'Recapitulator'. Studies have considered elements of Irenaeus' cosmology and anthropology in extraction; but without seeing creation as an intrinsic part of his Christocentric vision, these have only partially been able to capture the intricacy and significance of his embrace of the creation saga. Drawing on the most recent Irenaean scholarship, the present volume explores in detail the Christocentric cosmology of one of the second century's greatest writers, setting him in the context of the theological currents of his day. The result is a volume that offers new insights into the trinitarian articulation of early Christianity, the full significance of humanity as bearing God's 'image', and a fuller reading of the details behind the title, 'Irenaeus the creationist'.
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1 online resource (xii, 244 pages) :
Includes bibliographical references (p. 227-237) and index. :
9789047433439 :
0920-623X ; :
Available to subscribing member institutions only.
Creation language in Romans 8 : a study in Monosemy /
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Modern scholarship tends to understand Paul's use of creation language (κτίσις) in Rom 8.18-23 as part of a commentary on the state of sub-human creation. This misguided position warrants an inquiry into the state of lexical study in New Testament scholarship. As a result, Fewster articulates a theory of lexical monosemy, cast in the framework of Systemic Functional Linguistics. The model is applied to Paul's use of κτίσις through a robust corpus analysis and investigation into the word's role within the paragraph. κτίσις contributes to the cohesive structure of Rom 8.18-23 and-contra the majority of interpreters-functions as a metaphor for the human body.
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Title from PDF title page (viewed on May 14, 2013). :
1 online resource (ca. 220 pages) :
Includes bibliographical references and index. :
9789004250802 :
Available to subscribing member institutions only.
Problem and promise in Colin E. Gunton's doctrine of creation /
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While much dialogue has focused on aspects of Colin Gunton's Trinitarian theology, there has been a need for a full-scale study of Gunton's doctrine of creation that locates the significance of his understanding of creation within the wider spectrum of his theology. Problem and Promise demonstrates how Gunton's doctrine of creation cannot be read in abstraction from his Trinitarian theology and argues that creation remains a central feature in Gunton's writing that holds lasting importance for understanding ethical and moral aspects of Gunton's theology. William B. Whitney establishes how this Trinitarian account of creation goes beyond offering a theological description of the created realm and also provides the basis for understanding human involvement in creation through the enterprises of culture.
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1 online resource (viii, 213 pages) :
Includes bibliographical references and index. :
9789004254626 :
1571-4799 ; :
Available to subscribing member institutions only.
Creation stories in dialogue : the Bible, science, and folk traditions : Radbound prestige lectures in New Testament /
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This book is about creation stories in dialogue, not only between different religious views, but also between current day scientific perspectives. International specialists, like Alan Culpepper, David Christian, John Haught, Randall Zachman, Ellen van Wolde from various disciplines are reflecting on the interface between science and religion relating questions of creation and origin. This multi-disciplinary discussion by some of the leading exponents in this field makes the book unique, not only in its depth of discussion, but also in it wide ranging interdisciplinary discussion. The point of departure of all the contributions is the prestige lecture by Alan Culpepper where he argues for bringing Biblical material into discussion with modern scientific insights relating to creation and origin.
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"The second Radboud Prestige Lectures in New Testament were held in April 2013 at the Radboud University Nijmegen"--Preface.
Includes index. :
1 online resource. :
9789004306677 :
0928-0731 ; :
Available to subscribing member institutions only.
Talking about God and Talking about Creation : Avicenna's and Thomas Aquinas' positions /
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Comparing Avicenna's and Thomas Aquinas' positions regarding human knowledge, this volumes talks about God and the nature of the creative action and the beginning of the universe. The overall argument of the book is that their conception of theological language plays an important role in shaping their positions concerning the creation of the universe. In the first part, their conception of the theological language and divine formal features are explored and how their positions regarding theological language differ from each other is discussed. The second part includes a comparison of their conceptions of the nature of the divine creative action-which provides a good example showing how their conceptions of theological language affect the way they talk about creation-and their arguments concerning the beginning of the universe.
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1 online resource. :
Includes bibliographical references and index. :
9789047415923
9789004144774