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Les Methodes d'exegese : essai sur la science des Fondements de la Comprehension "Ilm Usul al-Figh" /

: At head of title : Republique Arabe Unie, le Conseil Superieur des Arts, des Lettres et des Sciences Sociales. : cclxxvii, 564 pages ; 24 cm. : Bibliography : pages 546-550.

Published 1947
al-Ifṣāḥ ʻan maʻānī al-ṣiḥāḥ /

: Vol. 2 has title: Kitāb al-ifṣāḥ ʻan maʻānī al-ṣiḥāḥ. : 2 volumes (503 pages) ; 24 cm.

al-Fiqh al-Islāmī : murūnatuhu wa-taṭawwuruh /

: 288 pages ; 21 cm. : Includes bibliographical references.

Published 1980
al-Burhān fī uṣūl al-fiqh : makhṭūṭ yunsharu li-awwal marrah /

: 2 v. (1463 p.) ; 25 cm. : Includes bibliographical references (p. 1371-1393) and indexes.

Bayan zaghal al-'ilm wa-al-talab /

: 35 pages ; 22 cm.

Published 2015
The disagreements of the jurists : a manual of Islamic legal theory /

: xxxviii, 408 pages ; 24 cm. : Includes bibliographical references (pages 389-392) and index. : 9780814763926 (cloth : alk. paper)
0814763758 (cloth : alk. paper)

Published 1936
Fatāwá al-Subkī /

: 2 volumes ; 24 cm. : Includes bibliographical references.

Kitāb fīhi maʻrifat al-ḥujaj al-sharʻīyah /

: 104, 21 pages : illustrations ; 28 cm. : Includes bibliographical references (2nd set, pages [13]-15) and indexes. : 2724703448

Published 2011
The legal methodology of late Nehardean sages in Sasanian Babyloni a

: This book consists of a systematic analysis of the halakhic/legal methodology of fourth and fifth century Nehardean amoraim in Babylonia (as well as their identity and dating). The book uncovers various distinct characteristics present in the halakhic decision making and source interpretation, and demonstrates how certain amoraim can be characterized as portraying consistent interpretive and legal approaches throughout talmudic literature. Understanding the methodological characteristics that distinguish some amoraim from other amoraim can aid the talmudic interpreter/scholar in clarifying the legal foundations of their rulings, the proofs that they bring within talmudic discourse, as well as their disputes and interpretations. This allows a better understanding of the development of Jewish Law and the legal system in talmudic Babylonia.
: 1 online resource. : Includes bibliographical references. : 9789004193826 : Available to subscribing member institutions only.

Published 2010
What is good, and what God demands : normative structures in Tannaitic literature /

: The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. However, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book addresses ways in which alternative normative forms entwine with the core deontological rhetoric of tannaitic literature. This perspective exposes, inter alia, echoes of the post-biblical wisdom tradition in tannaitic law, the rich polyvalence of the category mitzvah, and telling differences between the schools of Akiva and Ishmael.
: 1 online resource. : Includes bibliographical references and an indexes. : 9789004188297 : Available to subscribing member institutions only.

Published 2013
Mālik and Medina : Islamic legal reasoning in the formative period /

: This book studies the legal reasoning of Mālik ibn Anas (d. 179 H./795 C.E.) in the Muwaṭṭa' and Mudawwana . Although focusing on Mālik, the book presents a broad comparative study of legal reasoning in the first three centuries of Islam. It reexamines the role of considered opinion ( ra'y ), dissent, and legal ḥadīths and challenges the paradigm that Muslim jurists ultimately concurred on a "four-source" (Qurʾān, sunna , consensus, and analogy) theory of law. Instead, Mālik and Medina emphasizes that the four Sunnī schools of law ( madhāhib ) emerged during the formative period as distinctive, consistent, yet largely unspoken legal methodologies and persistently maintained their independence and continuity over the next millennium.
: 1 online resource (552 pages) : Includes bibliographical references and index. : 9789004247888 : Available to subscribing member institutions only.

Published 2007
Early Islamic legal theory : the Risāla of Muḥammad ibn Idrīs al-Shāfiʻī /

: The Risāla of al-Shāfiʿī (d. 204/820), the earliest preserved work of Islamic legal theory, has been understood in previous scholarship as either the elaboration of a hierarchy of sources of law (Qurʾān, Sunna, consensus, and analogical reasoning) or an extended defense of the Sunna. Through a careful rereading of this celebrated text, this book offers a comprehensive reinterpretation of the Risāla , in which Shāfiʿī formulated an all-encompassing hermeneutic that portrays the law as a tightly interlocking structure organized around defined interactions of the Qurʾān and the Sunna. Topics covered include Shāfiʿī's creative account of the law's architectonics, hermeneutical techniques, legal epistemology, relationship to kalām , and the role of consensus ( ijmāʿ ).
: 1 online resource. : Includes bibliographical references (p. [387]-399) and indexes. : 9789047423898 : Available to subscribing member institutions only.

Published 2010
Analysing Muslim traditions : studies in legal, exegetical and Maghazi hadith /

: Since its inception, the study of Ḥadīth conducted by scholars trained in the Western academic tradition has been marked by sharp methodological debates. A focal issue is the origin and development of traditions on the advent of Islam. Scholars' verdicts on these traditions have ranged from "late fabrications without any historical value for the time concerning which the narrations purport to give information" to "early, accurately transmitted texts that allow one to reconstruct Islamic origins". Starting from previous contributions to the debate, the studies collected in this volume show that, by careful analysis of their texts and chains of transmission, the history of Muslim traditions can be reconstructed with a high degree of probability and their historicity assessed afresh.
: 1 online resource. : Includes bibliographical references (p. [467]-477) and index. : 9789004193314 : Available to subscribing member institutions only.

Published 2019
Studies in Legal Hadith

: This book is dedicated to an analysis of seven groups of hadiths related to matters ranging from the rules concerning water used for ablution to those concerning the proof of facts in a qadi court. It has three main purposes. The first is to clarify the processes by which hadiths on a given topic were formed and developed by analyzing their isnāds and matns and by comparing them with expositions of positive law in legal manuals. Second, it seeks to explain why many hadiths exist in multiple variants and to detect the perception of traditionists about the revision of hadiths. The third purpose is to propose a methodology to estimate the extent to which traditionists accepted hadiths on a particular topic.
: 1 online resource. : Includes bibliographical references and index. : 9789004391093 : Available to subscribing member institutions only.

Published 2002
Studies in Islamic Legal Theory /

: This volume is unique as a collection of studies devoted entirely to topics and issues in the field of Islamic legal theory and authored by fourteen scholars known for their work in this field. The studies deal with such topics as early notions of charismatic authority, hermeneutic techniques in Shāfiʿī's Risālah , uses of the term sunnah in the ninth century A.H., evidence for the emergence of usūl al-fiqh as a genre of legal literature in the ninth century, the function of usūl al-fiqh in relation to legal practice, theological ramifications of issues in usūl al-fiqh , Shīʿī attitudes to qiyās , the structure of juristic authority within the madhhab , usūl al-fiqh as an instrument of reform, the place of qawāʿid within Islamic legal theory. These studies are followed by a discussion among the authors.
: 1 online resource. : Includes bibliographical references and index. : 9789047400851
9789004120662

Published 2018
Dar al-Islam revisited : territoriality in contemporary Islamic legal discourse on Muslims in the West /

: Where is dār al-islām , and who defines its boundaries in the 21st century? In Dār al-Islām Revisited. Territoriality in Contemporary Islamic Legal Discourse on Muslims in the West , Sarah Albrecht explores the variety of ways in which contemporary Sunni Muslim scholars, intellectuals, and activists reinterpret the Islamic legal tradition of dividing the world into dār al-islām , the "territory of Islam," dār al-ḥarb , the "territory of war," and other geo-religious categories. Starting with an overview of the rich history of debate about this tradition, this book traces how and why territorial boundaries have remained a matter of controversy until today. It shows that they play a crucial role in current discussions of religious authority, identity, and the interpretation of the shariʿa in the West.
: 1 online resource. : Includes bibliographical references and index. : 9789004364578 : Available to subscribing member institutions only.

Published 2008
The Ẓāhirīs : their doctrine and their history : a contribution to the history of Islamic theology /

: Ignaz Goldziher wrote his book 'Die Zahiriten' in 1883. The English translation of this standard work on Islamic jurisprudence appeared in 1971. The book has been in print ever since. This new edition in the Brill Classics in Islam series shows that The Ẓāhirīs has not lost any of its actuality. The individual that adheres to the principles of madhhab al-Ẓāhir, the Islamic legal school, is called Ẓāhirī. Goldziher gives an extensive presentation of the Ẓāhirīte school, its doctrine and the position of its representatives within orthodox Islam. Ẓāhirism accepts only the facts clearly revealed by sensible, rational and linguistic intuitions, controlled and corroborated by Qurʾānic revelation. This history of Islamic theology sheds light on the Ẓāhirīte legal interpretation vis-à-vis other legal schools and gives an interesting insight in questions like 'are all prescriptions and prohibitions in Islamic law commanded or forbidden?'
: 1 online resource. : Includes bibliographical references (p. [212]-216) and index. : 9789047423881 : Available to subscribing member institutions only.

Published 2016
The foundations of jurisprudence : an introduction to Imāmī Shīʿī legal theory /

: Foundations of Jurisprudence: An Introduction to Imāmī Shīʿī Legal Theory is a critical edition of the Arabic text with a parallel English translation of Mabādiʾ al-wuṣūl ilā ʿilm al-uṣūl by al-ʿAllāmah al-Ḥillī, introduced, edited and translated by Sayyid Amjad H. Shah Naqavi. Al-ʿAllāmah al-Ḥillī participated in the leading debates of his day and applied his vast erudition in philosophy, logic, and theology to the paramount subject of jurisprudence. This text presents an exemplar of the rich revival of Shīʿī scholarship in the thirteenth and fourteenth centuries of the Common Era. Concise, yet comprehensive, this work sets the standard for the subsequent development and discussion of Imāmī Shīʿī legal theory, such that its influence can be traced through to modern times. This dual-text edition is indispensable for students and scholars of Imāmi Shīʿī jurisprudence.
: 1 online resource. : Includes bibliographical references and index. : 9789004311770 : Available to subscribing member institutions only.

Published 2016
Rule-formulation and binding precedent in the madhhab-law tradition : Ibn Qutlubugha's commentary on the compendium of Quduri /

: In Rule-Formulation and Binding Precedent in the Madhhab-Law Tradition , Talal Al-Azem argues for the existence of a madhhab -law tradition' of jurisprudence underpinning the four post-classical Sunni schools of law. This tradition celebrated polyvalence by preserving the multiplicity of conflicting opinions within each school, while simultaneously providing a process of rule formulation ( tarjīḥ ) by which one opinion is chosen as the binding precedent ( taqlīd ). The predominant forum of both activities, he shows, was the legal commentary. Through a careful reading of Ibn Quṭlūbughā's (d. 879/1474) al-Taṣḥīḥ wa-al-tarjīḥ , Al-Azem presents a new periodisation of the Ḥanafī madhhab , analyses the theory of rule formulation, and demonstrates how this madhhab -law tradition facilitated both continuity and legal change while serving as the basis of a pluralistic Mamluk judicial system.
: 1 online resource. : Includes bibliographical references and index. : 9789004323292 : Available to subscribing member institutions only.

Published 2018
How muftis think : Islamic legal thought and Muslim women in Western Europe /

: In How Muftis Think Lena Larsen explores fatwas that respond to questions asked by Muslim women in Western Europe in recent decades. The questions show women to be torn between two opposing notions of morality and norms: one stressing women's duties and obedience, and one stressing women's rights and equality before the law. Focusing on muftis who see "the time and place" as important considerations in fatwa-giving, and seek to develop a local European Islamic jurisprudence on these increasingly controversial issues, Larsen examines how they deal with women's dilemmas. Careful not to suggest easy answers or happy endings, her discussion still holds out hope that European societies and Muslim minorities can recognize shared moral concerns.
: 1 online resource. : Includes bibliographical references and index. : 9789004367852 : Available to subscribing member institutions only.