Al-Tadhkira fī ʿilm al-hayʾa /
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Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. The author of a large number of works, he is especially famous for such treatises as his Tajrīd al-iʿtiqād on theology; the Zīj-i Īlkhānī on astronomy; the Ḥall mushkilāt al-Ishārāt ; his influential commentary on Avicenna's (428/1037) Kitāb al-ishārāt wal-tanbīhāt on philosophy and logic; and his Akhlāq-i Nāṣirī on ethics. Another famous work is his Tadhkira fī ʿilm al-hayʾa published here. As stated by the editor, this is one of the most important and influential astronomical works written in the pre-modern Islamic world. It belongs to the second phase of Ṭūsī's academic career and constitutes a synthesis between two earlier works by him, written when he was still working for the Nizārī Ismailis. Arabic text and apparatus, Persian introduction translated from the English edition.
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1 online resource. :
9789004406476
9786002030917
Tārīkh-i ʿālam ārā-yi amīnī : Sharḥ-i ḥukmrāni-yi salāṭīn-i Āq Qūyūnlū wa ẓuhūr-i Ṣafawiyān /
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Born in Shiraz and a student of one of the founders of the Shiraz School in philosophy, Jalāl al-Dīn Dawānī (d. 908/1502-03), Faḍlallāh b. Rūzbihān Khunjī (d. 927/1521) was a scholar who wrote on a variety of subjects, with more than thirty titles to his name. In his younger years, Khunjī had travelled several times to Cairo and the Hejaz, studying the traditional Islamic sciences under a number of scholars there. The rest of his life he mostly spent in the eastern part of the Persianate world, moving from court to court as circumstances required. The work that is published here is historical, being a chronicle of the reign of the Aq Qoyunlu ruler Yaʿqūb b. Uzun Ḥasan (d. 896/1490) and the emergence of the Safavids, covering the years 882-96/1478-91. Based on a clear vision of historiography, this rare contemporary document, written from memory and oral sources, is largely a witness account of events.
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1 online resource. :
9789004403512
9789646781771
Tuḥfat al-mulūk /
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In the Persianate world, wisdom literature has a long history, dating back to pre-Islamic times. After the advent of Islam, this type of literature, often enriched with Islamic, Greek, or Indian elements, was continued in various forms, be it in poetry, prose, or in a mixture of both. Some of these works would address themselves to a wider urban audience while others were primarily directed at kings and their immediate political entourage. Saʿdī's (d.691/1291-92) Rose Garden ( Gulistān ) is an example of the former, Niẓām al-Mulk's (d. 485/1092) Epistle on Rulership ( Siyāsat-nāma ) of the latter. A hybrid form is constituted by Naṣīr al-Dīn Ṭūsī's (d. 672/1274) highly influential Nasirean Ethics ( Akhlāq-i Nāṣirī ). Judging by its title, the work published here in a new edition would seem to be for kings only. But, compiled in the 6th/12th century, it is actually an account of the wisdom of kings that, written for a general audience.
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1 online resource. :
9789004402799
9789646781641
Khuld-i barīn : Rawḍahā-yi shīshum u haftum-Tārīkh-i Tīmūriyān u Turkmānān /
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In the Islamic world, universal histories have been written almost from the very beginning. Among the Arabic works one could, for example, mention the Kitāb akhbār al-rusul wal-mulūk by Abū Jaʿfar al-Ṭabarī (3rd/9th cent.), Ibn Miskawayh's (d. 421/1030) Kitāb tajārib al-umam , or the Mukhtaṣar taʾrīkh al-bashar by Abu ʼl-Fidāʾ (d. 732/1331). The first such history in New Persian was the abstract of Ṭabarī's Akhbār that was made by Abū ʿAlī Balʿamī (d. between 382-87/992-97) for the Samanid emir Manṣūr b. Nūḥ (d. 365/976). Many other works followed, such as Rashīd al-Dīn Hamadānī's Jāmiʿ al-tawārīkh (composed in 699-710/1300-10) or the Tārīkh-i Ḥāfiẓ Abrū by Ḥāfiẓ Abrū (d. 833/1430). The present work by Muḥammad Yūsuf Wālih Qazwīnī (d. after 1078/1667) is a universal history with a focus on the Safavids. The sections published here describe the history of the Timurids and the Aq and Qara Qoyunlu dynasties, vital to our understanding of the rise of the Safavids.
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1 online resource. :
9789004402744
9789646781511
Fihrist-i nuskhahā-yi khaṭṭi-yi madrasa-yi Imām Ṣādiq-i ('alayhi al-salām) Chālūs /
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Many studies on the Islamic world refer to writings that were originally published in manuscript. Even if a lot of these texts are now available in print, countless others are not, while printed works are often superseded by later, more critical editions. This means that the importance of Islamic manuscripts remains undiminished. In the West, major collections were established before 1900 and it is exceptional for new collections to be founded. In Iran, a country whose libraries host over 345.000 manuscripts, the establishment of new collections, often by testamentary disposition, is not uncommon. The Imām Ṣādiq Madrasa of Chalus near the Caspian Sea was founded in 1948. Its library contained just printed books. From 1979 onward, its third director, Sayyid Jamāl al-Dīn Mūsawī, introduced a programme for the active collection of manuscripts from among the inhabitants of Chalus and the surrounding region. By 2002, some 700 manuscripts had been obtained, all described in this catalogue.
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1 online resource. :
9789004402775
9789646781610
Sharḥ al-Qabasāt /
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The Sharḥ al-Qabasāt is a commentary on Mīr Dāmād's (d. 1040/1630-31) last and famous philosophical work al-Qabasāt , short for Qabasāt ḥaqq al-yaqīn fī ḥudūth al-ʿālam . Founder of the so-called Ḥikmat-i Yamānī approach in philosophy, Mīr Dāmād is one of the prominent representatives of a group of thinkers that is usually referred to as the 'School of Isfahan'. The author of the commentary, Sayyid Aḥmad ʿAlawī al-ʿĀmilī (d. 1054-60/1644-1650), was a son-in-law and former student of Mīr Dāmād, as well as of Shaykh Bahāʾ al-Dīn ʿĀmilī (d. 1030/1621). With around fifty titles to his name in various disciplines, rational and traditional sciences alike, Sayyid Aḥmad wrote the commentary at the request of Mīr Dāmād himself, but only completed it when the latter had passed away. A collection of glosses rather than a running commentary, this Arabic work bears testimony to the commentator's extensive knowledge of the entire Islamic philosophical tradition.
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1 online resource. :
9789004395411
9789645552051
Politics, poetry, and sufism in medieval Iran : new perspectives on Jami's Salaman va Absal /
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In Politics, Poetry, and Sufism in Medieval Iran Chad Lingwood offers new insights into the political significance of poetry and Sufism at the court of Sulṭān Ya'qūb (d. 896/1490), leader of the Āq Qoyūnlū. The basis of the study is Salāmān va Absāl , a Persian allegorical romance 'Abd al-Raḥmān Jāmī (d. 898/1492), the great Timurid belletrist and Naqshbandi Sufi, dedicated to Ya'qūb. Lingwood demonstrates that Salāmān va Absāl , which modern critics have dismissed as 'crude' and 'grotesque,' is a sophisticated work of political and mystical advice for a Muslim ruler. In the process, he challenges received wisdom concerning Jāmī, the Āq Qoyūnlū, and Perso-Islamic advice literature. Significantly, the study illustrates the extent to which Jāmī's compositions integrated the Timurid and Āq Qoyūnlū realms.
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1 online resource. :
Includes bibliographical references and index. :
9789004255890