Exegeting the Jews : the early reception of the Johannine Jews /
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In Exegeting the Jews: The Early Reception of the Johannine \'Jews\' , Michael G. Azar analyzes the rhetorical function of the Gospel of John's \'Jews\' in the earliest surviving full-length expositions of John in Greek: Origen's Commentary on John (3rd century), John Chrysostom's Homilies on John (4th century), and Cyril of Alexandria's Commentary on John (5th century). While scholarship often has portrayed the reception history ( Wirkungsgeschichte ) of the Gospel's "Jews" as simply and uniformly anti-Jewish or antisemitic, Azar demonstrates that these three writers primarily read John's narrative typologically, employing the situation and characters in the Gospel not against contemporary Jews with whom they regularly interacted, but as types of each patristic writer's own intra-Christian struggle and opponents.
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1 online resource. :
Includes bibliographical references and index. :
9789004316164 :
1542-1295 ; :
Available to subscribing member institutions only.
Jesus the Samaritan : Ethnic Labeling in the Gospel of John /
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In Jesus the Samaritan: Ethnic Labeling in the Gospel of John , Stewart Penwell examines how ethnic labels function in the Gospel of John. After a review of the discourse history between "the Jews" and "the Samaritans," the dual ethnic labeling in John 4:9 and 8:48 are examined and, in each instance, members from "the Jews" and "the Samaritans" label Jesus as a member of each other's group for deviating from what were deemed acceptable practices as a member of "the Jews." The intra-textual links between John 4 and 8 reveal that the function of Jesus's dual ethnic labeling is to establish a new pattern of practices and categories for the "children of God" (1:12; 11:52) who are a trans-ethnic group united in fictive kinship and embedded within the Judean ethnic group's culture and traditions.
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1 online resource. :
Includes bibliographical references and index. :
9789004390706 :
Available to subscribing member institutions only.
La Cité du Logos: L'ecclésiologie de Clément d'Alexandrie et son enracinement christologique /
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Clément d'Alexandrie (150-215 Ap. J.-C.) est l'un des penseurs les plus brillants des premiers siècles chrétiens. Son enseignement, tout autant pétri de la Bible que de la pensée grecque, nous révèle la nature des débats aux premières heures de l'expansion du christianisme. Ce livre aborde un sujet peu étudié à ce jour, à savoir sa pensée sur l'Église. C'est pourtant un sujet récurent de ses ouvrages, où il réfléchit longuement sur l'Église à partir de l'être et la mission du Logos divin. L'analyse du discours de Clément sur l'Église permet donc de revisiter les intuitions principales de sa christologie tout en apportant un éclairage sur sa perception de l'identité chrétienne à une époque où celle-ci est encore en construction. Clement of Alexandria (AD 150-215) is one of the most brilliant thinkers of the early Christian centuries. His teaching, steeped as much in the Bible as in Greek thought, reveals to us the nature of the debates in the early days of the expansion of Christianity. This book deals with a subject little studied to this day, namely his thoughts on the Church. Yet it is a recurring subject in his works, where he reflects at length on the Church from the point of view of the being and the mission of the divine Logos. Analysis of Clement's discourse on the Church therefore makes it possible to revisit the main intuitions of his Christology while shedding light on his perception of Christian identity at a time when it is still under construction.
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1 online resource. :
Includes bibliographical references and index. :
9789004505346
9789004505353