Trinity and man : Gregory of Nyssa's Ad Ablabium /
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Why is it that when we speak of three human subjects, we speak of a unique nature, but we say that they are "three men", while when we speak of the Trinity, we speak again of a unique nature, but we say that they are "one God"? Gregory of Nyssa gives the answer in his Ad Ablabium , work that lately is the focus of a discussion about the interpretation of Gregory's thought and the social analogy of the Trinity. Trinity and Man is the first monograph devoted entirely to this tract and contributes to the debate, offering a commentary to the text, which follows the development of the Nyssian arguments and frames them in the context of Gregory's theological grammar.
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1 online resource (xxxii, 216 pages) : illustrations. :
Includes bibliographical references (p. 201-210) and indexes. :
9789047420798 :
Available to subscribing member institutions only.
Wittgenstein's (misunderstood) religious thought /
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Wittgenstein's religious thought is not well understood. And Wittgensteinian philosophy of religion is charged with fideism, religious non-realism, and even crypto-atheism. These charges, however, are borne of misunderstandings that are a result of the critics' being oblivious of apophatic theology. This book is intended to help clear some of those misunderstandings and neutralize the above-mentioned charges. It argues that Wittgenstein's religious thought shares kinship with the thought of apophaticists in Christendom such as the Pseudo-Dionysius and St. Thomas Aquinas. What appear to be fideism, non-realism, or crypto-atheism to the critics appear differently to those who see Wittgensteinian philosophy of religion from the apophaticists' point of view--Wittgenstein's religious point of view.
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1 online resource. :
Includes bibliographical references (p. [231]-237) and index. :
9789004186118 :
2210-481x ; :
Available to subscribing member institutions only.
A new apophaticism : Augustine and the redemption of signs /
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In A New Apophaticism Susannah Ticciati draws on Augustine to develop an apophatic theology for the twenty-first century. Shifting the focus away from the potential and failure of words to say something about God, the book suggests that the purpose of God-language is to transform human beings in their relationship with God. Augustine's doctrine of predestination is read, with the help of speech-act theory and the study of indexicals, for its power to effect redemptive change; and his De doctrina christiana is drawn upon for its semiotics. Together they make way for the hypothesis that God-language transforms human beings into better signs of God.
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1 online resource (xv, 259 pages) :
Includes bibliographical references (p. 247-252) and index. :
9789004258143 :
1876-1518 ; :
Available to subscribing member institutions only.