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Published 2011
The Dead Sea scrolls and contemporary culture : proceedings of the international conference held at the Israel Museum, Jerusalem (July 6-8, 2008) /

: This volume contains the proceedings of the international conference held at the Israel Museum in Jerusalem in July 2008 in honor of the 60th anniversary of the discovery of the Dead Sea Scrolls. As indicated by its title "The Dead Sea Scrolls and Contemporary Culture," the aim of the conference was to move beyond the strict confines of conventional scholarship and to explore new avenues of research, including the examination of the place of the findings from the Judean Desert in contemporary culture. The book is divided into five main sections: (1) the Identity and History of the Community; (2) the Qumran "Library": Origins, Use, and Nature (2a. Biblical Texts; 2b. Biblical Interpretation; 2c. Sectarian and Non-Sectarian Literature; 2d. Sectarian vis-à-vis Rabbinic Halakha); (3) Christianity in Light of the Dead Sea Scrolls; (4) Gender at Qumran; and (5) New Perspectives (5a. Methodological Approaches; 5b. Educational Approaches).
: 1 online resource. : Includes bibliographical references and indexes. : 9789004196148 : 0169-9962 ; : Available to subscribing member institutions only.

Published 2012
The Mishnaic Sotah ritual : temple, gender and Midrash.

: This study analyzes the specific textual formation of Mishna Sotah. Diverging significantly from its origins in the book of Numbers, the Mishnaic ritual was traditionally read by scholars as an \'ancient Mishna\', narrating an actual ritual practiced in the second temple. In contrast to this generally accepted view, this book claims that while Sotah does contain some traditions, its overall composition has a clear ideological and academic form. Furthermore, comparisons with parallel Tannaitic sources reveal the ideological redaction, which carefully selected only those opinions which support its rewriting of the ritual as a public punitive ritual, while rejecting all reservations and opposition to its specific punitive character - even ignoring the possibility of innocence of the suspected adulteress. The author's groundbreaking conclusion is that, regardless of the form the real ritual did or did not take at the temple, the specific Mishnaic ritual was (re)invented by the rabbis in the second century C.E. From its very inception, it was purely textual, reflecting rabbinic imagination rather than memory.
: 1 online resource (302 pages) : 9789004227989 : Available to subscribing member institutions only.