Gottes Herrlichkeit : Bedeutung und Verwendung des Begriffs kābôd im Alten Testament /
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Die Untersuchung des Begriffs kābôd JHWH im Alten Testament weist drei Profile einer biblischen kābôd-Theologie auf. Während die altorientalischen Quellen die Wurzel kbd / kbt jeweils mit der Bedeutung 'Schwere' oder 'ehren' verwenden, entwickelten es die biblischen Autoren in einem längerem Traditionsprozess zu einem Aspekt göttlicher Gegenwart fort. Die Studie zeigt, dass die Priesterschrift, das Buch Jesaja und das Buch Ezechiel unterschiedliche Motive aus unterschiedlichen Quellen, biblischen und nicht-biblischen aufnahmen und auf diese Weise drei literarische Profile des göttlichen kābôd. Die Untersuchung späterer Pentateuch- und Jesajatexte weist auf Wechselwirkungen hin, während die Vorstellungen des Ezechielbuches nicht weiter aufgenommen wurden. The investigation focusses on the meaning and function of the term kābôd JHWH in the Hebrew Bible and presents three profiles of kābôd-Theology. While Ancient Near Eastern sources contain the root kbd / kbt always with the meaning 'heaviness' or 'to hounour', in biblical texts the authors developed the term towards an aspect representing his presence. The study shows that the Priestly sources of the Pentateuch, the Book of Isaiah and the Book of Ezekiel contain different images deriving from various sources - bilibcal and non-biblical - forming three literary profiles of the divine kābôd. The investigation of later Pentateuchal and Isaian texts shows that these texts interact while the profile of the Ezekialian tradition was not incorprated anymore.
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1 online resource (xvi, 493 pages) :
Includes bibliographical references (p. [455]-471) and indexes. :
9789004225237 :
Available to subscribing member institutions only.
Amor Dei in the sixteenth and seventeenth centuries.
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Amor Dei , "love of God" raises three questions: How do we know God is love? How do we experience love of God? How free are we to love God? This book presents three kinds of love, worldly, spiritual, and divine to understand God's love. The work begins with Augustine's Confessions highlighting his Manichean and Neoplatonic periods before his conversion to Christianity. Augustine's confrontation with Pelagius anticipates the unresolved disputes concerning God's love and free will. In the sixteenth-century the Italian humanist, Gasparo Contarini introduces the notion of "divine amplitude" to demonstrate how God's goodness is manifested in the human agent. Pierre de Bérulle, Guillaume Gibieuf, and Nicolas Malebranche show connections with Contarini in the seventeenth-century controversies relating free will and divine love. In response to the free will dispute, the Scottish philosopher, William Chalmers, offers his solution. Cornelius Jansen relentlessly asserts his anti-Pelagian interpretation of Augustine stirring up more controversy. John Norris, Malebranche's English disciple, exchanges his views with Mary Astell and Damaris Masham. In the tradition of Cambridge Platonism, Ralph Cudworth conveys a God who "sweetly governs." The organization of sections represents the love of God in ascending-descending movements demonstrating that, "human love is inseparable from divine love."
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1 online resource (175 pages) :
Includes bibliographical references and index. :
9789401209458 :
Available to subscribing member institutions only.