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God and the world of signs Trinity, evolution, and the metaphysical semiotics of C.S. Peirce /
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Christianity has been described as "a religion seeking a metaphysic". Drawing on the philosophy of C. S. Peirce, Robinson develops a metaphysical framework centred around a 'semiotic model' of the Trinity. The model invites a fresh approach to the claim that Jesus was the incarnate Word of God and suggests a new way of understanding how nature may bear the imprint of the Triune Creator in the form of 'vestiges of the Trinity in creation'. Scientific spin-offs include a new perspective on the problem of the origin of life and a novel hypothesis about the evolution of human distinctiveness. The result is an original contribution to Trinitarian theology and a bold new way of integrating philosophy, science and religion.
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1 online resource. :
Includes bibliographical references (p. [355]-367) and indexes. :
9789004195899 :
Available to subscribing member institutions only.
Without God or His Doubles : Realism, Relativism and Rorty /
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Without God or His Doubles offers a sympathetic, but critical interpretation of the philosophy of Richard Rorty. Rorty is one of the most widely discussed of contemporary philosophers, but there exist few attempts to deal with the full scope of Rorty's writings in a systematic fashion. This book shows that the unifying theme that runs through Rorty's writings on epistemology, the philosophy of science, the philosophy of mind, the philosophy of language, and political philosophy is a quasi-religious conception of human creativity and human freedom. In other words, Rorty's attempt to avoid both realism and relativism is best understood in relationship to his claim that traditional philosophy has been god-obsessed. The animating spirit of Rorty's philosophy is to complete the Enlightenment project, to completely wean philosophy away from both God and the various god-doubles (Reason, Nature, Mind, Man, Science, Art). Rorty believes that a radical secularity will result in a kind of human emancipation and a heightened sense of human freedom. The book concludes with a critique of Rorty's proposal for philosophy and culture after the final departure of all the gods.
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1 online resource. :
Includes bibliographical references and index. :
9789004450905
9789004100626
Elitism and the Approach to God /
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Elitism and the Approach to God investigates a historical and cultural dichotomy in European history which has not hitherto been satisfactorily explained Why did so many of the most influential "authorities" of the age insist that the nature and mystery of the divine and of God should not be shared with "the vulgar crowd", that is with the ordinary people, although this appears to be the principal purpose of all other religious teaching throughout the period? Robin Raybould gives examples from the works of more than sixty "authorities" who insisted that the mysteries of the divine should remain secret. He then surveys the attempts of other religious and civic leaders, both pagan and Christian, to investigate, understand and by contrast to share their findings on the nature of God. In a final section he attempts to reconcile these opposing views.
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1 online resource (224 pages) : illustrations. :
Includes bibliographical references and index. :
9789004527157
Saints, sinners, and the God of the world the Hartford sermon notebook transcribed, 1679-1680 /
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Saints, Sinners, and The God of the World: The Hartford Sermon Notebook Transcribed, 1679-1680 , is a complete transcription of The Hartford Sermon Notebook, a compact, bound series of notes taken from sermons delivered by the ministers Isaac Foster, Ben Woodbridge, John Whiting, Caleb Watson, and Thomas Cheever, in Hartford, Connecticut during the years 1679 and 1680. The original notebook's authorship is unknown, but whoever took the notes did a meticulous job, and the 62 sermons contained in the notebook are nearly all complete. These sermons span a two year period of colonial Connecticut history where few extant sources exist, and represent important new primary source material for scholars of colonial New England's earliest religious history
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1 online resource. :
Includes bibliographical references (p. [313]-317) and indexes. :
9789004216402 :
Available to subscribing member institutions only.
Wisdom at the Interface between God and Humans /
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At the centre of the anthology are Gen 2-3 and Ez 28:11-19, from which concepts of wisdom and the formation of knowledge concerning the relationship between God and man are examined. The positions identified are categorised within larger Old Testament, ancient Near Eastern and early Jewish horizons. The aim is, on the one hand, to better understand the concept of wisdom or knowledge in Gen 2-3 and Ezek 28 and, on the other hand, to shed light on the superhuman and divine dimensions of wisdom and knowledge in the various textual areas and cultures. The contributions are based on the following key questions: - What makes wisdom and cognition/knowledge a divine or superhuman quality? - How can people attain divine wisdom and participate in it? - What effects and consequences do wisdom and insight/knowledge have for people? - How and to what extent do wisdom and cognition/knowledge affect the relationship between God and man?
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1 online resource (360 pages) : illustrations. :
Includes bibliographical references and index. :
9783657798247
What is good, and what God demands : normative structures in Tannaitic literature /
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The normative rhetoric of tannaitic literature (the earliest extant corpus of rabbinic Judaism) is predominantly deontological. Prior scholarship on rabbinic supererogation, and on points of contact with Greco-Roman virtue discourse, has identified non-deontological aspects of tannaitic normativity. However, these two frameworks overlook precisely the productive intersection of deontological with non-deontological, the first because supererogation defines itself against obligation, and the second because the Greco-Roman comparate discourages serious treatment of law-like elements. This book addresses ways in which alternative normative forms entwine with the core deontological rhetoric of tannaitic literature. This perspective exposes, inter alia, echoes of the post-biblical wisdom tradition in tannaitic law, the rich polyvalence of the category mitzvah, and telling differences between the schools of Akiva and Ishmael.
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1 online resource. :
Includes bibliographical references and an indexes. :
9789004188297 :
Available to subscribing member institutions only.
Moskau - Indien - Bonn : "Entwicklungszusammenarbeit" durch das Prisma der Hüttenwerke Bhilai und Rourkela 1955-1965 /
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Der Kampf um die sogenannten Herzen und Köpfe während des Kalten Krieges erlebte im Indien der späten 1950er Jahre einen direkten Vergleich zwischen Ost und West. Zeitgleich wurden ab 1955 in zwei bis dato unbekannten indischen Dörfern zwei Hüttenwerke errichtet - in Rourkela mithilfe der Bundesrepublik, in Bhilai mit Unterstützung der Sowjetunion. Der sich daraufhin entwickelnde Wettlauf umfasste nicht nur technische Aspekte, sondern auch Transfers im Bereich der auswärtigen Kulturpolitik sowie beim Faktor Mensch. "̌Moskau - Indien - Bonn" zeichnet die Verbindungen und Verflechtungen der drei Länder im Rahmen der zwei Hüttenwerkprojekte nach und stellt sie in den Kontext einer internationalen Entwicklungszusammenarbeit.
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1 online resource (700 pages) : illustrations. :
Includes bibliographical references and index. :
9783846768877
Nature, Man and God in Medieval Islam : Volume One /
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A contemporary to Thomas Aquinas in Latin Catholic Italy, and with a parallel motivation to stabilize each his own civilization in its flux and storm, 'Abd Allah Baydawi of Ilkhan Persia wrote a compact and memorable Arabic Summation of Islamic Natural and Traditional Theology. With the same strokes of his pen he presented the Islamic version of the Science of Theological Statement, bafflingly called "Kalam" while familiarly embracing "Theology". Baydawi's Tawali'al-Anwar min Matal'al-Anzar (Rays of Dawnlight Outstreaming from Far Horizons of Logical Reasoning), with Mahmud Isfahani's commentary, is a formidably clear logical and mental vision of mankind's final completion as a spiritual structure in Islam. Reality - in nature's Possible mode, in an apodictic Divine mode, and in humanity's heroic Prophetic mode - comprises man's Worldview and is the Theme of the Baydawi/Isfahani discourse. The Edifice of Man and Humanity's evanescent Evidence within it are both hugely arresting and moving. The print edition is available as a set of two volumes (9789004121027).
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1 online resource :
Includes bibliographical references and index. :
9789004123816
9789004531468