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منشور في 2012
The targumic toseftot to Ezekiel /

: This book focuses on the additional liturgical and alternative readings of Targum Ezekiel, the so-called Targumic Toseftot. The critical text, translation, and commentary are presented with special reference to the long segments of unique mystical lore that are preserved in the Targumic Toseftot to Ezekiel 1, the chapter which describes the prophet's vision of the celestial chariot. This unique manuscript material sheds light on a relatively dark chapter in the reception history of early Jewish mystical lore, being closely related to the Hekhalot literature, and to the Shi'ur Qomah tradition in particular. The volume concludes with a systematic treatment of the Targumic Toseftot to Ezekiel in relation to their Aramaic dialect, date and provenance, as well as their historical and social setting.
: This study represents a revised version of the author's doctoral dissertation submitted to University College London in 2008. : 1 online resource (xxiii, 235 pages) : Includes bibliographical references (p. [215]-223) and index. : 9789004229976 : 1570-1336 ; : Available to subscribing member institutions only.

منشور في 1994
Ezekiel and the leaders of Israel /

: Ezekiel and the Leaders of Israel explores the attitudes expressed in the Book of Ezekiel towards the various different leadership groups within Judean society: the monarchy, the priests and Levites, the prophets, and the lay leadership (including zᵉqēnîm, śārîm and other ruling classes). The thesis is advanced that there is a coherent and connected attitude taken toward these leadership groups throughout the book: those singled out for the most reproach in Ezekiel's critique of the past are marginalized in his plan for the future, while those who escape blame are assigned positions of honour. It is not simply a matter of tinkering with the status of a single group in society, but rather a radical and complete restructuring, designed to avoid repetition of the sins of the past.
: Revision of author's doctoral diss.--University of Cambridge, 1992. : 1 online resource. : Includes bibliographical references (p. [144]-150) and indexes. : 9789004275805 : 0083-5889 ; : Available to subscribing member institutions only.

منشور في 2009
Ezekiel : a commentary based on Iezekiēl in Codex Vaticanus /

: This work is the first major commentary to focus on the text of LXX Ezekiel in any modern language. Rather than seeing LXX mainly as a text-critical resource with variants to be explained, this commentary, as part of the Septuagint Commentary Series, examines a specific manuscript in its own right as a document used by Greek readers unfamiliar with Hebrew. Included are transcription and English translation of Codex Vaticanus, the oldest extant manuscript of the whole book, and a detailed commentary that also compares the earlier P967 and the Masoretic Text where they differ. Another major new contribution is the utilisation of the sense-delimitation (paragraphs) of Codex Vaticanus itself, exploring how this influences reading of the text.
: 1 online resource. : Includes bibliographical references (p. [543]-559) and indexes. : 9789047430575 : Available to subscribing member institutions only.

منشور في 2012
Two books of Ezekiel : Papyrus 967 and the Masoretic text as variant literary editions /

: Greek papyrus codex 967 (p967) manifests a different edition of Ezekiel from the Hebrew Masoretic Text (MT). This study defines and uses a \'manuscript approach\' to argue that p967 qualifies as a variant literary edition of Ezekiel. Methodologically, the approach is rooted in text-critical analysis, clarifies p967's textual significance, and shows that its text usually reflects the Old Greek translation and in many cases an early Hebrew edition of Ezekiel. The literary analysis of p967 and MT procedes according to sets of variants that participate in literary Tendenzen , adopting the principle of coherence found in Literaturkritik. In so doing, the literary analysis identifies the scope and literary character of p967 and MT's meaningful textual variants. Finally, the codicological analysis explores p967's manuscript as an historical and sociological artifact, focusing especially on what the paratextual marks reveal about the interpretive interests of a Third century CE community.
: Description based upon print version of record. : 1 online resource (xix, 369 pages) : Includes bibliographical references and indexes. : 9789004222458 : Available to subscribing member institutions only.

منشور في 2008
Israel's restoration : a textual-comparative exploration of Ezekiel 36-39 /

: Commentators traditionally use a textual-critical methodology in examining Hebrew and Greek manuscripts to establish an 'original' reading, frequently attributing other variants to scribal error. This book proposes a complementary-textual comparative methodology that treats each Hebrew and/or Greek manuscript with equal value, listening to each voice as a possible interpretive trajectory. This methodology is applied to the restoration of Israel in Ezekiel 36-39, initially on a micro level examining each verse for intra-linguistic and trans-linguistic variants, frequently finding exegetical reasons for variants. The macro application compares Papyrus 967 with extant manuscripts, finding the different chapter order and pericope minus (36:23c-38) due to theological reasons. This comparative methodology can be used with any study dealing with different manuscripts and versions.
: 1 online resource. : Includes bibliographical references (p. [271]-289) and indexes. : 9789047442714 : Available to subscribing member institutions only.

منشور في 2012
Adam, Satan, and the King of Tyre : the interpretation of Ezekiel 28:11-19 in late antiquity /

: The oracle against the King of Tyre, found in Ezekiel 28.12-19, is a difficult text that inspired diverse interpretations in Late Antiquity. For example, according to one rabbinic tradition the text spoke of the first man, Adam, while the Church Fathers found in the same text a description of the fall of Satan. This book studies the rabbinic sources, patristic literature, the Targum, and the ancient translations, and seeks to understand the reasons for the diverse interpretation, the interaction between the exegetical traditions and the communities of interpreters, in particular between Jews and Christians, and the effect the specific form and wording of the text had on the formation and development of each interpretation.
: 1 online resource (274 pages) : 9789004208803 : Available to subscribing member institutions only.

منشور في 2012
Das Ezechielbuch als Trauma-Literatur /

: The book of Ezekiel has long astonished its readership. In the history of exegesis, the book's (supposed) author has often been regarded as mad or ill, or as suffering from \'Post-Traumatic Stress Disorder\' according to a recent diagnosis. The present study radicalizes this approach by investigating the book of Ezekiel as trauma literature. On the basis of a multi-faceted trauma hermeneutics the peculiarities as well as the inconsistencies of the book are shown to be material aspects of a fictionalised trauma process in the context of Israel's experiences of siege warfare and mass deportation in the early 6th century bce. The analysis demonstrates that the potential for violence inherent in the catastrophe has created not only an intense discourse about blame and punishment but also a theologically disturbing picture of a traumatized deity; in both cases the purpose is to assure the survival of Yhwh and the people. Das Ezechielbuch hat seine Leserschaft seit jeher verwundert und verwirrt. Den vermeintlichen Autor des Buches hat man im Laufe der Auslegungsgeschichte immer wieder pathologisiert - zuletzt ist Ezechiel mehrfach die Diagnose "Posttraumatische Belastungsstörung" attestiert worden. Die vorliegende Studie nimmt diesen Krankheitsansatz auf und radikalisiert ihn, indem sie das Ezechielbuch konsequent als fiktionale Trauma-Literatur analysiert. Vor dem Hintergrund einer mehrdimensionalen Trauma-Hermeneutik erschließt sie die Ezechielprophetie neu als literarisch-theologische Auseinandersetzung mit den traumatisierenden Kriegsereignissen, die Juda und Jerusalem zu Beginn des 6. Jh.s volumeu.Z. getroffen haben. Es zeigt sich, dass die ungeheure Gewaltfülle der Exilskatastrophe nicht nur einen massiven Schuld-Strafe-Diskurs, sondern auch das theologisch erschütternde Bild einer traumatisierten Gottheit aus sich herausgesetzt hat - beides mit dem Ziel, das Überleben JHWHs und des Volkes zu sichern.
: Originally presented as the author's thesis (doctoral)--Universität Marburg, 2011. : 1 online resource (xvi, 738 pages) : illustrations. : Includes bibliographical references (p. [687]-714) and index. : 9789004227453 : 0083-5889 ; : Available to subscribing member institutions only.

منشور في 2009
Collective and individual responsibility : a description of corporate personality in Ezekiel 18 and 20 /

: A long discussed theme concerning Ezekiel 18 and 20 is the relationship between collective and individual responsibility. In the first half of the twentieth century the discussion appeared to end as a result of the introduction of the corporate personality by Henry Wheeler Robinson (1872-1945). This concept became heavily discussed and was dismissed on the grounds of its superseded theoretical basis. The continuing use of the concept requires a redefinition and a new theoretical basis which is provided by the multimodal framework by Geoffrey Samuel from the field of cultural anthropology. Before applying the concept, Ezekiel 18 and 20 are studied extensively relative to textual criticism, philology, grammar, and structural analysis.
: 1 online resource. : Includes bibliographical references and index. : 9789047443599 : Available to subscribing member institutions only.

منشور في 2010
City of ruins : mourning the destruction of Jerusalem through Jewish apocalypse /

: This study addresses the way in which a psychoanalytic model of mourning relates to a set of Jewish apocalypses concerned with the destruction of Jerusalem and its Temple. These texts respond to the traumatic symbolic loss of Zion and attempt to heal it through the apocalyptic narrative, the visionary experiences of the seers, and the emotional transformation that results from the interplay of the two. The seers react with rage, paralysis, and self-annihilating sentiments, and hence these texts resemble incomplete, stalled mourning, or melancholia. Through the course of their narratives and a 'working-through' of the Jewish past, true mourning and psychological recovery occur, prompting visions of the establishment of an ideal society in the future.
: Revision of the author's thesis (Ph. D.)--University of Chicago Divinity School, 2000. : 1 online resource. : Includes bibliographical references (p. [211]-221) and index. : 9789004181991 : 0928-0731 ; : Available to subscribing member institutions only.