A Stairway to Heaven: Daoist Self-Cultivation in Early Modern China /
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By the eleventh century, communities of religious practitioners in China had developed a theory and practice of meditative self-cultivation that combined the so-called Three Teachings. By the seventeenth century, Wu Shouyang created a synthesis of the various lineages of this "inner alchemy," combining it with elements from Buddhism and Confucianism. By the late nineteenth century, his writings had become bestsellers in the genre and his became the standard account of this tradition. This first book-length English-language study of Wu Shouyang's life and works introduces his remarkable life and formulates answers to fundamental questions about this important tradition.
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1 online resource (516 pages) : illustrations. :
Includes bibliographical references and index. :
9789004707740
'Justification by grace alone' facing Confucian self-cultivation : the Christian doctrine of justification contextualized to new Confucianism /
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Chinese contexts as influenced by the religious moral philosophy of New Confucianism are characterized by the idea of becoming a sage through self-cultivation. For Christian theology - with its emphasis on God's grace rather than on self-cultivation - Confucian teaching in this matter may appear as a problem. Chinese Christian theology may ask: How can the Christian doctrine of justification by grace alone be contextualized in Chinese contexts which are characterized by the contradicting idea of self-cultivation? Another question may be equally interesting for Christian theology in all contexts: Which insights can be attained from an attempt at contextualizing the Christian doctrine of justification to contexts influenced by New Confucianism? In this book professor Arne Redse contributes to answering these questions.
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1 online resource. :
Includes bibliographical references and index. :
9789004302587 :
1876-1518 ; :
Available to subscribing member institutions only.
Confronting Confucian understandings of the Christian doctrine of salvation : a systematic theological analysis of the basic problems in the Confucian-Christian dialogue /
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A complete exploration is the first systematic analysis ever comparing the central religious doctrinal aspects of Christianity with those in Confucianism. Huang's work carefully covers the whole history of the Confucian-Christian tradition, and ends up with genuinely new insights. He elaborates on the idea of transcendence in the Confucian tradition in a manner which enables an interpretation of the Christian means of salvation. His explanation of transcendence, and its connection with the means of salvation, is new and unique, offering a clue to the special understanding of salvation germane to the specifically Chinese intellecual history. Huang's book is a must for anyone interested in the Sino-Western cultural encounter.
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1 online resource. :
Includes bibliographical references (p. [301]-319). :
9789047430704 :
Available to subscribing member institutions only.
Dai De's Records of Ritual : The Da Dai Liji /
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Dai De's Records of Ritual is a collection of 40 texts purporting to record the teachings of ancient Chinese rulers as well as the teachings of Confucius, his disciples, and his later followers on topics, broadly speaking, about creating society and ordering the world. The original collection contained over 80 texts, first collected sometime around the first century BCE, with Dai De 戴德 as the attributed editor. By the sixth century CE, a number of texts were lost, leaving the Da Dai Liji in its received form, which is presented here in English alongside the Chinese.
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1 online resource (344 pages) : illustrations. :
Includes bibliographical references and index. :
9789004738706
The Myotei dialogues : a Japanese Christian critique of native traditions /
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The Myōtei Dialogues is the first complete English translation one of the most important works of early Japanese Christianity. Fukansai Habian's Myōtei mondō (1605) presents a sharp critique of the three main Japanese traditions, Buddhism, Shintō, and Confucianism, followed by an explanation of the main tenets of Christianity specifically aimed at a Japanese audience. Written by a convert, it is of importance not merely because it shows us how the Christian message was presented by a Japanese to other Japanese, but also for what it reveals about the state of the three native traditions at the beginning of the seventeenth century.
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1 online resource. :
Includes bibliographical references and index. :
9789004307292 :
Available to subscribing member institutions only.
Recovering Confucian Authority : The Field of Ritual Learning in Early Imperial China 9 to 316 CE /
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The political and cultural power of Confucianism is nowhere more apparent than in ritual. Confucian-educated officials proficient in Ritual Learning shape the ritual institutions that express dynastic legitimacy. This book follows the workings of Ritual Learning during the first three centuries of the Common Era, a time marked by three dynastic changes and difficult recovery of the ritual order under new regimes. Contrary to common understanding, the Eastern Han is a time of flux, uncertainty, and neglect in Confucian ritual forms, and the following third century is an era when Confucian dominance over imperial ritual crystallized as never before.
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1 online resource (200 pages) : illustrations. :
Includes bibliographical references and index. :
9789004714137
Buddhist apologetics in East Asia : countering the neo-Confucian critiques in the Hufa lun and the Yusŏk chirŭi non /
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While the Neo-Confucian critique of Buddhism is fairly well-known, little attention has been given to the Buddhist reactions to this harangue. The fact is, however, that over a dozen apologetic essays have been written by Buddhists in China, Korea, and Japan in response to the Neo-Confucians. Buddhist Apologetics in East Asia offers an introduction to this Buddhist literary genre. It centers on full translations of two dominant apologetic works-the Hufa lun (護法論), written by a Buddhist politician in twelfth-century China, and the Yusŏk chirŭi non (儒釋質疑論), authored by an anonymous monk in fifteenth-century Korea. Put together, these two texts demonstrate the wide variety of polemical strategies and the cross-national intertextuality of East Asian Buddhist apologetics.
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1 online resource. :
Includes bibliographical references and index. :
9789004407886
Dreaming and Self-Cultivation in China, 300 BCE-800 CE /
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Practitioners of any of the paths of self-cultivation available in ancient and medieval China engaged daily in practices meant to bring their bodies and minds under firm control. They took on regimens to discipline their comportment, speech, breathing, diet, senses, desires, sexuality, even their dreams. Yet, compared with waking life, dreams are incongruous, unpredictable-in a word, strange. How, then, did these regimes of self-fashioning grapple with dreaming, a lawless yet ubiquitous domain of individual experience? In Dreaming and Self-Cultivation in China, 300 BCE-800 CE , Robert Ford Campany examines how dreaming was addressed in texts produced and circulated by practitioners of Daoist, Buddhist, Confucian, and other self-cultivational disciplines. Working through a wide range of scriptures, essays, treatises, biographies, commentaries, fictive dialogues, diary records, interpretive keys, and ritual instructions, Campany uncovers a set of discrete paradigms by which dreams were viewed and responded to by practitioners. He shows how these paradigms underlay texts of diverse religious and ideological persuasions that are usually treated in mutual isolation. The result is a provocative meditation on the relationship between individuals' nocturnal experiences and one culture's persistent attempts to discipline, interpret, and incorporate them into waking practice. See Less
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Includes bibliographical references and index. :
9780674293724
9781684176793