Le canal de Suez et l'Empire ottoman /
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"17 novembre 1869 : le canal de Suez est inauguré en grandes pompes, en présence de l'impératrice Eugénie. Mais la construction du canal, débutée en 1859, ne s'est pas faite sans heurts. Ferdinand de Lesseps et la France ont en effet bataillé durant de longues décennies avant de convaincre l'Empire ottoman, dont l'Égypte n'était qu'une province, de son bien-fondé. Accusée d'être un instrument de colonisation de l'Égypte au profit de la France, la Compagnie universelle du canal de Suez, "État dans l'État", est très critiquée par l'Empire ottoman. Celui-ci craint qu'un canal maritime séparant matériellement l'Égypte du reste de l'Empire rende illusoire la souveraineté du sultan sur ce territoire, et ouvre la porte à une domination occidentale inacceptable. Cet ouvrage ne propose pas une énième histoire du canal de Suez ni sur le plan technique, ni sur le plan diplomatique, mais il entend combler une lacune considérable : l'étude de cette histoire du point de vue ottoman, des projets à l'exploitation en passant par la construction du canal. Procès, arbitrages, polémiques : bien avant la "crise de Suez" de 1956 liée à sa nationalisation, le canal était déjà au coeur d'un jeu de puissances entre Orient et Occident."--Page 4 of cover.
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312 pages : illustrations, maps, charts, facsimiles ; 23 cm. :
Includes bibliographical references (pages 283-296) and indexes. :
9782271127068 ( paperback )
Sufism East and West : mystical Islam and cross-cultural exchange in the modern world /
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"In Sufism East and West, the contributors investigate the redirection and dynamics of Sufism in the modern era, specifically from the perspective of global cross-cultural exchange. Edited by Jamal Malik and Saeed Zarrabi-Zadeh, the book explores the role of mystical Islam in the complex interchange and fluidity in the resonance spaces of "East" and "West The volume challenges the enduring Orientalist binary coding of East-versus-West and argues instead for a more mutual process of cultural plaiting and shared tradition. By highlighting amendments, adaptations and expansions of Sufi semantics during the last centuries, it also questions the persistent perception of Sufism in its post-classical epoch as a corrupt imitation of the legacy of the great Sufis of the past"--
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1 online resource. :
Includes bibliographical references and index. :
9789004393929 :
2468-0087 ;
Eastspirit : transnational spirituality and religious circulation in east and west /
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Mindfulness, yoga, Tantra, Zen, martial arts, karma, feng shui , Ayurveda. Eastern ideas and practices associated with Asian religions and spirituality have been accommodated to a global setting as both a spiritual/religious and a broader cultural phenomenon. 'Eastern spirituality' is present in organized religions, the spiritual New Age market, arts, literature, media, therapy, and health care but also in public institutions such as schools and prisons. Eastspirit: Transnational Spirituality and Religious Circulation in East and West describes and analyses such concepts, practices and traditions in their new 'Western' and global contexts as well as in their transformed expressions and reappropriations in religious traditions and individualized spiritualities 'back in the East' within the framework of mutual interaction and circulation, regionally and globally.
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1 online resource. :
Includes bibliographical references and index. :
9789004350717 :
1573-4293 ; :
Available to subscribing member institutions only.
'The Heathen in his Blindness...', Asia, the West and the Dynamic of Religion.
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Today, most intellectuals agree that (a) Christianity has profoundly influenced western culture; (b) members from different cultures experience many aspects of the world differently; (c) the empirical and theoretical study of both culture and religion emerged within the West. The present study argues that these truisms have implications for the conceptualization of religion and culture. More specifically, the thesis is that non-western cultures and religions differ from the descriptions prevalent in the West, and it is also explained why this has been the case. The author proposes novel analyses of religion, the Roman 'religio', the construction of 'religions' in India, and the nature of cultural differences. Religion is important to the West because the constitution and the identity of western culture is tied to the dynamic of Christianity as a religion.
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1 online resource. :
9789004378865
Sea of faith : Islam and Christianity in the medieval Mediterranean world /
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The shared history of Christianity and Islam began, shortly after Islam emerged in the seventh century A.D., with a question: Who would inherit the world of the Mediterranean? Sprung from the same Abrahamic source, the two faiths played out what historian O'Shea calls "sibling rivalry writ very large." Their clashes on the battlefield were balanced by long periods of coexistence and mutual enrichment, and by the end of the sixteenth century the religious boundaries of the modern world were drawn. O'Shea chronicles the meetings of minds and the collisions of armies that marked the Middle Ages--the better to understand their apparently intractable conflict today. For all the great and everlasting moments of cultural interchange and tolerance--in Cordoba, Palermo, Constantinople--the ultimate "geography of belief" was decided on the battlefield. O'Shea recounts seven pivotal battles between the forces of Christianity and Islam that shaped the Mediterranean world.--From publisher description.
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xii, 411 pages : illustrations, maps ; 25 cm. :
Includes bibliographical references (pages [385]-394) and index. :
0802714986 (hardcover)
9780802714985 :
.alaa-sweed
Do All Roads Lead to Jerusalem? : The Making of Indian Religion /
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Do All Roads Lead to Jerusalem? traces the history of western encounters with other cultures on two occasions - the 'pagans' of Greece and Rome and the 'heathens' in India. The West has produced many descriptions of other cultures. A close examination of these descriptions reveals that they tell us more about western culture than about the cultures the West has attempted to describe. This overarching theme is developed by examining one element in western culture, viz. religion. This book argues that religion is not a cultural universal and the belief that all cultures have religion is an assumption on the part of all scholars of religion. The reason for this is that western culture has been shaped by religion so that members of this culture are conceptually compelled to describe other cultures from within the framework of religion. From Biblical scholarship to the Enlightenment, from the Reformation to the Romantics, from believers to atheists, the cognitive scheme is the same - one that has been set in place by the experiential framework of Christianity. Is it any wonder that members of such a culture saw religion wherever they went? By means of methodical arguments and lucid explanations this book demonstrates that religion is not a cultural universal and explains why it is believed to be so. Scholars in the field of religious and cultural studies will find this work illuminating, original, and deeply compelling.
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1 online resource (308 pages) : illustrations. :
Includes bibliographical references and index. :
9789004751590
Rethinking modernity and national identity in Turkey /
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The essays in this book are the first attempt to examine the Turkish experiment with modernity from a broad, interdisciplinary perspective, encompassing the fields of history, the social sciences, the humanities, architecture, and urban planning. The contributors offer a fresh, balanced understanding of dilemmas now facing not only Turkey but also many other parts of the Middle East and the world at large.
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xi, 270 pages : illustrations ; 23 cm. :
Includes bibliographical references and index. :
0295975970
9780295975979
Mémoires d'Orient : du Hainaut à Héliopolis : [exposition, Morlanwelz, Musée royal de Mariemont, 7 mai-17 octobre 2010] /
: Published in conjunction with an exhibition held at Musée royal de Mariemont, Morlanwelz, Belgium, May 7-Oct. 17, 2010. : 540 pages : illustrations (some color), col. maps ; 28 cm. : Includes bibliographical references. : 9782930469317
After orientalism : critical perspectives on western agency and eastern re-appropriations /
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The debate on Orientalism began some fifty years ago in the wake of decolonization. While initially considered a turning point, Edward Said's Orientalism (1978) was in fact part of a larger academic endeavor - the political critique of "colonial science" - that had already significantly impacted the humanities and social sciences. In a recent attempt to broaden the debate, the papers collected in this volume, offered at various seminars and an international symposium held in Paris in 2010-2011, critically examine whether Orientalism, as knowledge and as creative expression, was in fact fundamentally subservient to Western domination. By raising new issues, the papers shift the focus from the center to the peripheries, thus analyzing the impact on local societies of a major intellectual and institutional movement that necessarily changed not only their world, but the ways in which they represented their world. World history, which assumes a plurality of perspectives, leads us to observe that the Saidian critique applies to powers other than Western European ones - three case studies are considered here: the Ottoman, Russian (and Soviet), and Chinese empires. Other essays in this volume proceed to analyze how post-independence states have made use of the tremendous accumulation of knowledge and representations inherited from previous colonial regimes for the sake of national identity, as well as how scholars change and adapt what was once a hegemonic discourse for their own purposes. What emerges is a new landscape in which to situate research on non-Western cultures and societies, and a road-map leading readers beyond the restrictive dichotomy of a confrontation between West and East. With contributions by: Elisabeth Allès; Léon Buskens; Stéphane A. Dudoignon; Baudouin Dupret; Edhem Eldem; Olivier Herrenschmidt; Nicholas S. Hopkins; Robert Irwin; Mouldi Lahmar; Sylvette Larzul; Jean-Gabriel Leturcq; Jessica Marglin; Claire Nicholas; Emmanuelle Perrin; Alain de Pommereau; François Pouillon; Zakaria Rhani; Emmanuel Szurek; Jean-Claude Vatin; Mercedes Volait
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Original French title: Après l'orientalisme : l'Orient créé par l'Orient.
Includes index. :
1 online resource (xiii, 289 pages) :
Includes bibliographical references and index. :
9789004282537 :
Available to subscribing member institutions only.