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History as a theological issue /
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These days no one believes in the redemptive essence of history (Lyotard). The individual of today lives without culture, history, social engagement and moral norms (Lasch). It is in this intellectual climate that History as a Theological Issue has been written. Nico Bakker analyses seminal conceptions of history from the past and from our day, and compares them with the newest notions of history in biblical and systematic theology. In so doing he engages in conversation with thinkers from Augustine to Popper, along with many others. His thinking is informed in particular by the work of Barth, Pannenberg, and the Dutch reformed theologians Miskotte and Breukelman. Of central significance is his ability to apply basic theological notions to culture. In this way he connects the present-day crisis of culture with the permanent alienation of church and Christianity from its own origins in the scriptures. Now that since the 1950s a new awareness structure is beginning to emerge (Gebser), the author considers that theology is in need of a radical rethink. History as a Theological Issue is written primarily for theologians, historians, biblical critics and philosophers of religion and is recommended reading for all who are seriously interested in the present-day crisis of culture and in the widespread alienation from the Bible, Church and Christianity.
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1 online resource. :
Includes bibliographical references (p. [289]-294) and indexes. :
9789004397354
Origen : philosophy of history and eschatology /
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A common accusation made against Origen is that he dissolves history into intellectual abstraction and that his eschatology (if this is recognized at all) is notoriously obscure. In this new work, the author draws on an impressive range of bibliography to consider Origen's Philosophy of History and Eschatology in the widest context of facts, documents and streams of thought, including Classical and Late Antiquity Greek Philosophy, Gnosticism, Hebraism and Patristic Thought, both before Origen and well after his death. Against claims that he causes history to evaporate into barren idealism, his thought is shown to be firmly grounded on his particular vision of historical occurences. Confronting assertions that Origen has no eschatological ideas, his eschatology is shown rather to have made a distinctive mark throughout his works, both explicitly and tacitly. In Origen's view, history was the foundation of scriptural interpretation, a teleological process determined by factors and functions such as providence - prophecy - promise - expectation - realization - anticipation - faith - anticipation - hope - awaiting for - fulfilment - end . Since 1986, the author has argued for the unpopular thesis that Origen is, in many respects, an anti-Platonist. Nevertheless, the author casts light upon the Aristotelian rationale of Origen's doctrine of apokatastasis , arguing that its validity is bolstered by ontological rather than historical premises. The extent of Origen's influence upon what is currently regarded as 'orthodoxy' turns out to be far wider and more profound than has hitherto been acknowledged.
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1 online resource (xvii, 498 pages) :
Includes bibliographical references (p. 439-460) and indexes. :
9789047428695 :
0920-623X ; :
Available to subscribing member institutions only.