Anciennes voies et monuments routiers de la région d'Ispahân, suivis de plusieurs autres édifices de cette province : à Tidjen, Varkand, Qomsâr, Ob-Yaneh, Chapour-Âbâd, Haftchouyeh...
: viii, 316 pages, 30 leaves of plates : illustrations, maps (1 folded), plans ; 36 cm. : Includes bibliographical references (pages [293]-294) and index.
Khulāṣat al-ashʿār wa-zubdat al-afkār. Volume 6.2 : Bakhsh-i Iṣfahān /
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In Persian literature, tadhkira ('note', 'memorandum') works are for the most part collections of biographies of poets, combined with selections from their writings. The earliest such work is Dawlatshāh Samarqandī's Tadhkirat al-shuʿarāʾ (completed in 892/1487), which set a standard for posterity. The tadhkira genre was especially popular in the 10th/16th century and following. The work by Mīr Taqī al-Dīn Kāshānī (alive in 1016/1607) published here is an important example of this. It consists of an introduction, four divisions, and an epilogue ( khātima ), six volumes in all. From among these volumes, the epilogue listing some 394 poets from specific cities and regions in the Persianate world, many of whom were contemporaries of the author, is of special interest. Having met with many of them on his literary travels, their biographies contain a lot of information on the social and cultural climate of the time, besides new poets and poems. This volume: 6.2, Isfahan.
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1 online resource. :
9789004404694
9789648700312
Theater state and the formation of early modern public sphere in Iran : studies on Safavid Muharram rituals, 1590-1641 CE /
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During the Safavid period, the Shi'i Muharram commemorative rites which had been publically practiced since the 7th century, became a manifestation of state power. Already during the reign of Shah 'Abbas I (1587-1629) the Muharram rituals had transformed into an extraordinary rich repertoire of ceremonies and ceremonial spaces that can be defined as 'theater state'. Under Shah Safi I (1629-1642) these ceremonies ultimately led to carnivalesque celebrations of misrule and transgression. This first systematic study of a wide range of Persian and European archival and primary sources, analyzes how the Muharram rites changed from being an originally devotional practice to an ambiguous ritualization that in combination with other public arenas, such as the bazaar, coffeehouses or travel lodges, created distinct spaces of communication whereby the widening gap between state and society gave way to the formation of the early Iranian public sphere. Ultimately, the Muharram public spaces allowed for a shift in individual and collective identities, opening the way to multifaceted living fields of interaction, as well as being sites of contestation where innovative expressions of politics were made. In particular, the construction of the new Isfahan in 1590 is linked with the widespread proliferation of the Muharram mortuary rites by discussing rituals performed in major urban spaces.
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1 online resource (404 pages) :
Includes bibliographical references. :
9789004207561 :
1569-7401 ; :
Available to subscribing member institutions only.
Persian pottery in the first global age : the sixteenth and seventeenth centuries /
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Persian Pottery in the First Global Age: the Sixteenth and Seventeeth Centuries studies the ceramic industry of Iran in the Safavid period (1501-1732) and the impact which the influx of Chinese blue-and-white porcelain, heightened by the activities of the English and Dutch East Indies Companies after c. 1700, had on local production. The multidisciplinary approach of the authors (Lisa Golombek, Robert B. Mason, Patricia Proctor, Eileen Reilly) leads to a reconstruction of the narrative about Safavid pottery and revises commonly accepted notions. The book includes easily accessible reference charts to assist in dating and provenancing Safavid pottery on the basis of diagnostic motifs, potters' marks, petrofabrics, shapes, and Chinese models.
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1 online resource. :
Includes bibliographical references and index. :
9789004260924 :
2213-3844 ;
Cities of Medieval Iran /
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Cities of Medieval Iran brings together studies in urban geography, archaeology, and history of medieval Iranian cities, spanning the Islamic period until ca. 1500, but also the pre-Islamic situation. The cities and their inhabitants take centre stage, they are not just the places where something else happened. Urban actors are given priority over external factors. The contributions take a long-term perspective and thus take the interaction between urban centres and their hinterland into account. Many contributions come from history or archaeology, but new disciplines are also methodologically integrated into the study of medieval cities, such as the arts of the book, lexicography, geomorphology, and digital instruments. Contributors include Denise Aigle, Mehrdad Amanat, Jean Aubin, Richard W. Bulliet, Jamsheed K. Choksy, David Durand-Guédy, Etienne de la Vaissière, Majid Montazer Mahdi, Roy P. Mottahedeh, Jürgen Paul, Rocco Rante, Sarah Savant, Ali Shojai Esfahani, Donald Whitcomb and Daniel Zakrzewski.
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1 online resource. :
Includes bibliographical references and index. :
9789004434332
9789004419605
The mission of the Portuguese Augustinians to Persia and beyond (1602-1747) /
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In The Mission of the Portuguese Augustinians to Persia and Beyond (1602-1747), John M. Flannery describes the establishment and activities of the Portuguese Augustinian mission in Persia. Hopes of converting the Safavid ruler of the Shi'a Muslim state would come to naught, as would the attempts of Shah 'Abbas I to use the services of the missionaries, as representatives of the Spanish Habsburgs, to forge an anti-Ottoman alliance with the papacy and the Christian rulers of Europe. Prevented from converting Muslims, the Augustinians turned their attention to Armenian and Syriac Christians in Isfahan, later also establishing new missions among Christians in Georgia and the Mandaeans of the Basra region, all of which are described herein. The history of the Augustinian Order is generally under-represented by contrast with other Orders, and this study breaks new ground in existing scholarship.
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1 online resource (xi, 286 pages) :
Includes bibliographical references and index. :
9789004247703 :
0924-9389 ; :
Available to subscribing member institutions only.
Sacred precincts : the religious architecture of non-Muslim communities across the Islamic world /
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This book examines non-Muslim religious sites, structures and spaces in the Islamic world. It reveals a vibrant portrait of life in the religious sites by illustrating how architecture responds to contextual issues and traditions. Sacred Precincts explores urban context; issues of identity; design; construction; transformation and the history of sacred sites and architecture in Europe, the Middle East and Africa from the advent of Islam to the 20th century. It includes case studies on churches and synagogues in Iran, Turkey, Cyprus, Egypt, Iraq, Tunisia, Morocco and Malta, and on sacred sites in Nigeria, Mali, and the Gambia. With contributions by Clara Alvarez, Angela Andersen, Karen Britt, Karla Britton, Jorge Manuel Simão Alves Correia, Elvan Cobb, Daniel Coslett, Mohammad Gharipour, Mattia Guidetti, Suna Güven, Esther Kühn, Amy Landau, Ayla Lepine, Theo Maarten van Lint, David Mallia, Erin Maglaque, Susan Miller, A.A. Muhammad-Oumar, Meltem Özkan Altınöz, Jennifer Pruitt, Rafael Sedighpour, Ann Shafer, Jorge Manuel Simão Alves Correia, Ebru Özeke Tökmeci, Steven Thomson, Heghnar Watenpaugh, Alyson Wharton and Ethel S. Wolper.
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1 online resource. :
Includes bibliographical references and index. :
9789004280229 :
Available to subscribing member institutions only.
Tarjuma-yi Anājīl-i arbaʿa /
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Mīr Muḥammad Bāqir Khātūnābādī (d. 1127/1715) was a Shīʿī scholar who entertained close relations with the Safavi ruler Shāh Sulṭān Ḥusayn (d. 1139/1726-27) in Isfahan. In the late 17th century, Isfahan was the center of international commerce and diplomacy in Persia. Besides serving the commercial interests of their homeland, some of the foreign representations also had missionaries in their ranks, with the obvious purpose of propagating Christianity among the local population. To this end, they also distributed Arabic copies of the Gospels. In those days, Isfahan was the scene of Christian-Muslim dialogue and polemics. The Persian translation of the Gospels published in this volume was made by Khātūnābādī on the order of Shāh Sulṭān Ḥusayn. It was meant to provide Muslim scholars with the necessary background for their debates. It is a critical, documented, almost scholarly translation, with all the weak points of the Gospels recorded in its margins.
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1 online resource. :
9789004401754
9789648700077
Formation of a religious landscape : Shi'i higher learning in Safavid Iran /
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In Formation of a Religious Landscape: Shi'i Higher Learning in Safavid Iran , Maryam Moazzen offers the first systematic examination of Shi'i educational institution and practices by exploring the ways in which religious knowledge was produced, authenticated, and transmitted in the second half of Safavid rule (1588-1722). By analyzing the deeds of endowment of the Madrasa-yi Sulṭānī and other mosque-madrasas built by the Safavid elite, this study sheds light on the organizing mechanisms and structures utilized by such educational foundations. Based on the large number of ijazās and other primary sources including waqfiyyas , biographical dictionaries and autobiographies, this study also reconstructs the Safavid madrasas' curriculum and describes the pedagogical methods used to transmit religious knowledge as well as issues that faced Shi'i higher learning in early modern times.
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1 online resource (xiii, 290 pages) : illustrations. :
Includes bibliographical references and index. :
9789004356559 :
Available to subscribing member institutions only.
Tārīkh-i Kishīk Khāna-yi Humāyūn /
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Abu ʼl-Muẓaffar Awrangzīb (r. 1068-1118/1658-1707), the last of the great Mughal emperors, reigned over all but the entire Indian subcontinent. His sons, in charge of individual provinces, sometimes rebelled against him. An example of this is the rebellion of Prince Akbar (d. 1116/1704) in 1091/1680-81. This revolt must have been the more disappointing to Awrangzīb as Akbar was his favourite son. However this may be, the scheme was foiled and Akbar fled to Kandahar. When he understood that there was no chance of return, Akbar eventually sought refuge with the Safavid emperor Sulaymān I (r. 1076-1105/1666-94) in Isfahan. While in Isfahan, Akbar had several people taking turns spending the day in his company. The writer of the present memoirs, the poet laureate Nūr al-Dīn Kāshānī (d. 1123/1711) was one of them. Written in 1110/1698 in Mashhad after Akbar's expulsion from Isfahan, these memoirs offer a compressed account that is both historical and anecdotal.
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1 online resource. :
9789004406599
9786002030931
ʿAql u ʿishq yā Munāẓarāt-i khams /
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Ibn Turka Iṣfahānī (d. 835/1432) stemmed from a well-educated family in Isfahan. In 789/1387, following Tīmūr Lang's (d. 807/1405) massacre of the population of Isfahan, he and his older brother were among the artists and scholars whose lives were spared and marched off to the capital Samarqand. Ibn Turka studied the Islamic sciences under this brother for 25 years. He then went on a study tour that took him to the classrooms of such great scholars as Shams al-Dīn Fanārī (d. 834/1451) and Sirāj al-Dīn al-Bulqīnī (d. 805/1403), to finally return to Isfahan. With more than 50 philosophical works to his name, Ibn Turka is seen as a key figure in the amalgamation of voam, Peripatetic and Illuminationist philosophy and mysticism, leading eventually to the Transcendent Philosophy of Mullā Ṣadrā (d. 1045/1635). Written in a beautiful Persian, the present work describes the struggle between divinely-inspired love and reason, ending in their glorious unification.
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1 online resource. :
9789004401778
9789645568274
Ḥikmat-i Khāqāniyya : Shāmil-i yak dawra-yi mukhtaṣar-i mantiq, ṭabīʿiyyāt u ilāhiyyāt /
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Bahāʾ al-Dīn Iṣfahānī (d. 1137/1725), better known as Fāḍil Hindī, was born into a comfortable home in Isfahan. Being a particularly precocious child, he completed his studies in the traditional and the foreign sciences by the age of thirteen, even carrying the title of mujtahid (someone authorized to issue legal opinions in Shīʿī Islam). He then accompanied his father to the court of the Mughal emperor Awrangzīb (r. 1658-1707), where he remained for several years before returning to Isfahan. At a time at which Isfahan was under the spell of the anti-speculative, literalist Akhbārī school in Shīʿism, Fāḍil Hindī was one of the few to engage in philosophy, so much so that one could call him equally a juristic philosopher or a philosophical jurist. The present work is a very readable, complete course in logic and philosophy that bears witness to his originality as a thinker in each of these domains.
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1 online resource. :
9789004402126
9789649073361
Dīwān-i Imāmī Hirawī /
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Abdallāh Imāmī Hirawī was born Herat where he grew up and received his education. Besides being a poet he possessed a wide knowledge in the sciences of his time and was respected for his learning. Like so many intellectuals and literary figures of his day, Imāmī led an itinerant life, moving from court to court, from patron to patron. Leaving Herat before 627/1229-30, we find him praise the Qarākhitāy rulers of Kirman, religious dignitaries and members of the Atabak court of Yazd, and also Bahāʾ al-Dīn Muḥammad (d. 678/1279), the governor of Isfahan, ʿIrāq-i ʿAjam and Yazd. In between literary patrons, Imāmī was also a judge in his hometown of Herat, dying in Isfahan in 686/1287. Praised by the poet laureate of the Atabak rulers of Fārs, Majd al-Dīn Hamgar (d. 686/1287), as being even better than Saʿdī (d. 691/1292), Imāmī's work shows the influence of the Khurāsānī and ʿIrāqī traditions in Persian poetry.
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1 online resource. :
9789004406520
9786002030993
Laṭāʾif al-ḥisāb : Risāla-ī dar bāra-yi sargarmīhā-yi riyāḍī /
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Quṭb al-Dīn Lāhījī (d. ca. 1088-95/1677-1684) was a philosopher and traditional Islamic scholar who also took an interest in mathematics. He was a student of Mīr Dāmād (d. 1040/1630-31) of the 'School of Isfahan' in philosophy, as well as a contemporary of the philosopher, traditionist and mystic Muḥsin Fayḍ Kāshānī (d. 1091/1680). After his studies in Isfahan, Lāhījī returned to Lāhījān. There he was entrusted with the office of Shaykh al-Islām which his elder brother had held for three years before him, in succession to their father, who had been Shaykh al-Islām of Lāhījān before then. He held this office for many years. Among his works are Maḥbūb al-qulūb (history of philosophy), Fānūs al-khayāl (the imaginal world in Illuminationist philosophy) and the Tafsīr-i sharīf-i Lāhījī (Qurʾān interpretation). The present collection of mathematical puzzles aims to show the fun and practical use of mathematics. As a Persian text, it is quite rare in its kind.
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1 online resource. :
9789004405639
9789648700947
Asnād-i pādiriyān-i Karmilī : Bāz mānda az ʿaṣr-i Shāh ʿAbbās-i Ṣafawī /
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During the reign of the Safavid Shāh ʿAbbās I (reg. 996-1038/1588-1629), Isfahan was the center of power, diplomacy and trade of Iran. Every year scores of diplomatic envoys and traders would make their way to the capital in pursuit of some political or commercial gain. The present collection of Persian letters and documents, whose originals are kept in the Biblioteca Nazionale Vittorio Emanuele III in Naples, gives a fine view of the major issues in international relations that ʿAbbās I had to deal with during most of his reign. The collection consists for the greater part of translations of documents from various European courts and religious bodies and authorities, prepared by the interpreters of the Carmelite mission in Isfahan. Among the subjects: the silk trade, Anglo-Spanish relations, the threat of the Ottomans, the importance of Russia in an alternative trade route to Europe, foreign access to Persia's ports, and the interests of the Catholic church.
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1 online resource. :
9789004404120
9789646781955
Rasāʾil-i Ḥazīn-i Lāhijī /
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Born into a wealthy intellectual family in Isfahan, Muḥammad ʿAlī b. Abī Ṭālib, better known as Ḥazīn Lāhijī (d. 1180/1766), was a particularly gifted child. Greatly stimulated by his father, he received a varied education: from literature and the traditional Islamic sciences to mysticism, logic, philosophy and more. Until the siege of Isfahan by the Afghans in 1135/1722, Ḥazīn lived mostly in that city. He then fled the capital, leading a wandering existence in Persia, Arabia and Iraq. Ten years later and seeing no future for Persia, he left the country for good to settle in India, dying in Benares, aged 74. Ḥazīn is mostly famous as a poet and intellectual who left his imprint on India's Persian-speaking, ruling élites. His attractive prose-pieces on a wide variety of subjects, from Qurʾān interpretation and knowledge of the soul to pearl-diving and the lifting of weights, are much less known. The present volume aims to fill this gap.
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1 online resource. :
9789004401808
9789649073330
Sharḥ-i Naẓm al-durr : Sharḥ-i qaṣīda-yi tāʾiyya-yi kubrā-yi Ibn-i Fāriḍ /
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Ibn al-Fāriḍ (d. 632/1235) is arguably the greatest mystical poet in the history of Arabic literature. Born in Cairo and a student of Shāfiʿī law and ḥadīth in his younger years, he turned to mysticism, living a solitary existence on Cairo's Muqaṭṭam hills, in the desert, and in the Hijaz. After his return to Cairo, people worshipped him as a saint, and even today admirers still visit his tomb. Ibn Turka Iṣfahānī (d. 835/1432) stemmed from a well-educated family in Isfahan. A survivor of Tīmūr Lang's (d. 807/1405) massacre of the population of Isfahan in 789/1387, he first studied the Islamic sciences with his elder brother in Samarqand, after which he went on a study tour which took him to such great scholars as Shams al-Dīn Fanārī (d. 834/1451) and Sirāj al-Dīn al-Bulqīnī (d. 805/1403). A specialist of mysticism in its relation to philosophy and Islam, this is his commentary on Ibn al-Fāriḍ's al-Tāʾiyya al-kubrā.
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1 online resource. :
9789004404632
9789646781962
Dīwān-i Ishrāq /
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In early Islamic philosophy, poetry was regarded as a means to transmit the eternal truths of philosophy to the masses and to move them to virtuous conduct by the use of poetical syllogisms. We find this theory for the first time in the works of Abū Naṣr al-Fārābī (d. 339/950). In another application, poetry was used as a didactic tool in the philosophical curriculum, like Avicenna's (d. 428/1037) Urjūza fi ʼl-manṭiq or, much later, Mullā Hādī Sabzavārī's (d. 1289/1873) Manẓūma on logic and philosophy. Finally, there are the many poems which, while philosophical in spirit, were not written to be learned by heart by others but rather from personal motives. Here we can mention some of the Persian poetry ascribed to Avicenna or the philosophical poetry of Nāṣir Khusraw (d. 481/1088). The poems in this collection by Mīr Dāmād (d. 1040/1631), a prominent member of the Isfahan School in philosophy, belong to this latter category.
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Poems :
1 online resource. :
9789004404762
9789648700190
Sharḥ al-Qabasāt /
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The Sharḥ al-Qabasāt is a commentary on Mīr Dāmād's (d. 1040/1630-31) last and famous philosophical work al-Qabasāt , short for Qabasāt ḥaqq al-yaqīn fī ḥudūth al-ʿālam . Founder of the so-called Ḥikmat-i Yamānī approach in philosophy, Mīr Dāmād is one of the prominent representatives of a group of thinkers that is usually referred to as the 'School of Isfahan'. The author of the commentary, Sayyid Aḥmad ʿAlawī al-ʿĀmilī (d. 1054-60/1644-1650), was a son-in-law and former student of Mīr Dāmād, as well as of Shaykh Bahāʾ al-Dīn ʿĀmilī (d. 1030/1621). With around fifty titles to his name in various disciplines, rational and traditional sciences alike, Sayyid Aḥmad wrote the commentary at the request of Mīr Dāmād himself, but only completed it when the latter had passed away. A collection of glosses rather than a running commentary, this Arabic work bears testimony to the commentator's extensive knowledge of the entire Islamic philosophical tradition.
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1 online resource. :
9789004395411
9789645552051