Showing 1 - 3 results of 3 for search '"Judaism (Christian theology) History of doctrines Early church, ca. 30-600."', query time: 0.08s Refine Results
Published 2007
Jewish identity in the Greco-Roman world =Jüdische identität in der griechisch-römischen welt /

: The articles discuss various aspects of Jewish identity in the Greco-Roman period. Was there a common 'Jewish' identity, and how could it be defined? How could different groups develop and maintain their identity within the challenge of Hellenistic and early Roman culture? What about the images of 'others'? How could some of those 'others' adopt a Jewish lifestyle or identity, whereas others, abandoned their inherited identity? Among the questions discussed are the translation of Ioudaios, Jewish and universal identity in Philo, the status of women and their conversion to Judaism, the participation of non-Jews in the temple cult, the practice of Emperor worship in Judaea, and the image of Egypt and the Nile as 'others' in Philo. Two articles enter the debate whether Jewish identity had an ongoing influence within early Christianity, in Paul and in the rules known as the Apostolic Decree.
: 1 online resource. : Includes bibliographical references and indexes. : 9789047421559 : Available to subscribing member institutions only.

Published 2016
Exegeting the Jews : the early reception of the Johannine Jews /

: In Exegeting the Jews: The Early Reception of the Johannine \'Jews\' , Michael G. Azar analyzes the rhetorical function of the Gospel of John's \'Jews\' in the earliest surviving full-length expositions of John in Greek: Origen's Commentary on John (3rd century), John Chrysostom's Homilies on John (4th century), and Cyril of Alexandria's Commentary on John (5th century). While scholarship often has portrayed the reception history ( Wirkungsgeschichte ) of the Gospel's "Jews" as simply and uniformly anti-Jewish or antisemitic, Azar demonstrates that these three writers primarily read John's narrative typologically, employing the situation and characters in the Gospel not against contemporary Jews with whom they regularly interacted, but as types of each patristic writer's own intra-Christian struggle and opponents.
: 1 online resource. : Includes bibliographical references and index. : 9789004316164 : 1542-1295 ; : Available to subscribing member institutions only.

Published 2011
Scriptural interpretation and community self-definition in Luke-Acts and the writings of Justin Marty r

: Scholars of Christian origins often regard Luke-Acts and the writings of Justin Martyr as similar accounts of the replacement of Israel by the non-Jewish church. According to this view, both authors commandeer the Jewish scriptures as the sole possession of non-Jewish Christ-believers, rather than of Jews. Offering a fresh analysis of the exegesis of Luke and Justin, this book uncovers significant differences between their respective depictions of the privileged status that Christ-believers hold in relation to the Jewish scriptures. Although both authors argue that Christ-believers alone possess an inspired capacity to interpret the Jewish scriptures, unlike Justin, Luke envisages an ongoing role for the Jewish people as recipients of the promises that God pledged to Israel.
: 1 online resource. : Includes bibliographical references (p. [283]-310) and index. : 9789004201590 : Available to subscribing member institutions only.