Connectors and Dividers : The Challenges and Prospects for Conflict Transformation in Kashmir and Sri Lanka /
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South Asia is characterised by a change in the nature of contemporary armed conflict, a shift from interstate to intrastate armed conflict. This change is closely enmeshed in post-colonial concerns of competing national identities, historical memories, politics of deprivation and legitimacy. It creates challenges for scholars, policymakers and practitioners alike, who are to develop responses to conflicts in South Asia. The liberal, state-centric emphasis in the fields of political science and international relations often precludes a civil society-initiated contextual analysis that focuses on societal tensions. Therefore, there is a significant lacuna in the literature that can inform policy on a practical level. This monograph aims to compensate for this lacuna by providing a comparative analysis of societal Connectors and Dividers (C&D) in Kashmir and Sri Lanka that have the potential to inform policy. This empirical work utilises the C&D analytical tool within the Do No Harm Framework (Anderson 1999), in order to uncover the hidden potential within the tool to aid policy implementation at a national level, and to provide pathways for Conflict Transformation in Kashmir and Sri Lanka. The C&D tool is widely utilised in evaluating humanitarian projects, to assess whether any of the actions may result in an unintended negative repercussion, while progressing with the project outcomes. However, at a national policy-setting level, this tool is unused. It is argued that sustainable conflict transformation hinges on imaginative capacities to transcend vicious cycles of violence. Published as Volume 61 in the series RCSS Policy Studies .
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1 online resource (128 pages) : illustrations. :
Includes bibliographical references and index. :
9789004752986
Le Soi et l'Autre Identité, différence et altérité dans la philosophie de la Pratyabhijña.
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Recent scholarship on Śaivism has significantly expanded our knowledge of the religious dimensions of Medieval Śaiva movements. However, the philosophical aspects displayed by some of the texts produced in these milieux remain largely unrecognized. The present study helps fill this lacuna by exploring the sophisticated and original philosophical system elaborated by the Kashmiri Śaiva nondualists Utpaladeva (fl. c. 925-975) and Abhinavagupta (fl. c. 975-1025). The book shows that this system cannot be reduced to a mere scriptural exegesis and examines the genesis of the main concepts found in the Pratyabhijñā ("Recognition") philosophy while taking into account the complexity of the philosophical field (already occupied by various currents, Buddhist as well as Brahmanical) in which Utpaladeva's thought was developed. Si les récents travaux de recherche consacrés au śivaïsme ont permis de mieux comprendre les dimensions religieuses des mouvements śivaïtes médiévaux, les aspects proprements philosophiques de certains des textes produits dans ces milieux demeurent largement méconnus. La présenté étude se propose de contribuer à combler cette lacune en explorant le système philosophique complexe et original élaboré par les śivaïtes non dualistes cachemiriens Utpaladeva (925-975) et Abhinavagupta (975-1025). Montrant que ce système ne se réduit pas à une exégèse scripturaire, l'ouvrage examine la genèse des concepts de la philosophie de la Pratyabhijñā ou "Reconnaissance" en prenant en compte la complexité du champ philosophique (déjà investi par divers courants aussi bien bouddhiques que brahmaniques) dans lequel la pensée d'Utpaladeva s'est développée.
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1 online resource. :
9789004216433 :
Available to subscribing member institutions only.
Jāmiʿ al-tawārīkh : Tārīkh-i Hind u Sind u Kashmīr /
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Rashīd al-Dīn Hamadānī's (d. 718/1319) Jāmiʿ al-tawārīkh has been described by many as the first world history ever. Composed in Persian for the Mongol Il-khans Ghāzān (r. 1295-1304) and Öljeitü (Uljāytu, r. 1304-16), its aim was to set out the history and condition of the Mongol people, conquerors of the world (part one), followed by a description of the other peoples and nations of the world and their histories (part two). Given its unprecedented scope, Rashīd, vizier to both rulers, mobilized a whole team of specialists, informants, and collaborators to assist him in his task. Making use of written and oral sources, the part on the Mongols especially is a key source on the emergence and organisation of the Mongol empire, while the second part constitutes the first attempt ever at writing a history of the world. The section published here treats of India, Sind, and Kashmir.
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1 online resource. :
9789004404151
9789648700053