Decayed gods : origin and development of Georges Dumézil's "idéologie tripartie" /
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In 1930 Dumézil wrote an article in which he defended the Indo-European character of the Indian varnas . In 1986 he was completing his final 25 Esquisses , research proposals the aim of which was to allow his model of the 'idéologie tripartie' of Indo-European traditions to be applied to his 'disciples'. According to this model Indo-European traditions were typified by a threefold division into functions of society, the world of the gods, and the heroic traditions. These were the functions of sovereignty, power and 'fertility'. This theoretical model was elaborated by Dumézil in a large number of books and articles. Between 1930 and 1986 he broadened enormously the amount of data on which his model was based. To do so he had regularly to adapt and reformulate his model. This was not without consequences for the material which he had interpreted earlier on. In this study a detailed description is given of this process of reformulation and reinterpretation and the conclusion is that the totality of the various models does not, despite its aesthetic attraction, satisfy the criteria which should be set for scientific models.
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Translation of: Feiten, fouten en fabels, Originally presented as the author's thesis (Ph. D.)--Leiden. :
1 online resource (xv, 254 pages) :
Includes bibliographical references (p. 241-245) and index. :
9789004301511 :
0169-9512 ; :
Available to subscribing member institutions only.
Inconsistencies in Greek and Roman religion. Isis, Dionysos, Hermes : three studies in Henotheism /
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This is the first of a two-volume collection of studies in inconsistencies in Greek and Roman religion. Their common aim is to argue for the historical relevance of various types of ambiguity and dissonance. The first volume focuses on the central paradoxes in ancient henotheism. The term 'henotheism' -- a modern formation after the stereotyped acclamation: #EIS O QEOS# (\'one is the god\'), common to early Christianity and contemporaneous paganism -- denotes the specific devotion to one particular god without denying the existence of, or even cultic attention to, other gods. After its prime in the twenties and thirties of this century the term fell into disuse. Nonetheless, the notion of henotheism represents one of the most remarkable and significant shifts in Graeco-Roman religion and hence deserves fresh reconsideration.
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1 online resource (xiv, 268 pages) :
Includes bibliographical references and index. :
9789004296725 :
Available to subscribing member institutions only.
Religion and colonization in ancient Greece /
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Originally presented as the author's thesis (Ph. D.-- University of Pennsylvania).
Includes indexes. :
1 online resource (xii, 297 pages, [1] pages of plates) : illustrations. :
Includes bibliographical references (p. 265-280). :
9789004296701 :
0169-9512 ; :
Available to subscribing member institutions only.
Inconsistencies in Greek and Roman religion.
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This is the second of a two-volume collection of studies on inconsistencies in Greek and Roman religion. Their common aim is to argue for the historical relevance of various types of ambiguity and dissonance. While the first volume focused on the central paradoxes in ancient henotheism, the present one discusses the ambiguities in myth and ritual of transition and reversal. After an introduction to the history of the myth and ritual debate (with a focus on New Year festivals and initiation) in the first chapter, the second and third chapters discuss myth and ritual of reversal-Kronos and the Kronia, and Saturnus and the Saturnalia respectively; the fourth treats two women's festivals-that of Bona Dea and the Thesmophoria; the fifth investigates the initiatory aspects of Apollo and Mars. In the background is the basic conviction that the three approaches to religion known as 'substantivistic', functionalist and cultural-symbolic respectively, need not be mutually exclusive.
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1 online resource (xv, 354 pages) :
Includes bibliographical references and indexes. :
9789004296732 :
0169-9512 ; :
Available to subscribing member institutions only.