Grounds of pragmatic realism : Hegel's internal critique and reconstruction of Kant's critical philosophy /
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Grounds of Pragmatic Realism argues that Hegel's philosophy from the 1807 Phenomenology of Spirit through his last Berlin lectures on philosophical psychology demonstates how Kant's critique of rational judgment across his Critical corpus can be disentangled from Kant's failed Transcendental Idealism and developed into a cogent, pragmatic realism, within which the social and historical aspects of rational inquiry and justification are shown to justify realism about the objects of empirical knowledge. Hegel's demonstration reveals how deeply contemporary epistemology remains beholden to pre-Critical options, none of which are adequate to the natural sciences, nor to commonsense. Hegel recognised and justified (independently) Kant's semantics of singular cognitive reference to particulars within space and time. Hegel's analysis of mutual recognition develops Kant's insights into the self-critical and inter-subjective aspects of rational judgment and justification, to show that none of us can be properly rational judges, nor can we properly justify our judgments rationally, without constructive self-criticism and without acknowledging and benefitting from constructive critical assessment by others.
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Online resource; title from PDF title page (EBSCO, viewed January 3, 2018). :
1 online resource (xvi, 546 pages) :
Includes bibliographical references (p. 505-538) and indexes. :
9789004360174 :
1878-9986 ; :
Available to subscribing member institutions only.
Recognition-German idealism as an ongoing challenge /
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There has been an intensive debate in recent years, particularly in political philosophy, on how the concept of recognition ( Anerkennung) can bring insight into understanding social and political relationships and answering ethical questions. Proponents of this philosophy seek to apply German Idealism, especially Hegel, to the arguments of recognition in order to solve contemporary problems. However, does the present debate incorporate sufficiently the requirements of the idealist philosophy which it pretends to inherit and update? As a new paradigm for philosophy claiming to actualize German idealist philosophy, it provokes questions about the foundation of the principle of recognition itself as well as about which philosophical method provides the best means for addressing recognition. In Recognition -- German Idealism as an Ongoing Challenge , renowned authors address this fascinating and far-reaching questions in discussion with Kant, Fichte, Schelling and Hegel. Contributors include: Robert Brandom, Paul Cobben, Simon Critchley, Pirmin Stekeler-Weithofer, Kenneth Westphal, Klaus Vieweg, Erzsébet Rósza, Christian Krijnen, Heikki Ikäheimo, Donald Loose, Kurt Walter Zeidler, Jean-Christophe Merle, Sasa Josifovic, Arthur Kok, Emiliano Acosta
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1 online resource. :
Includes bibliographical references and index. :
9789004262607
Concepts of Normativity: Kant or Hegel? /
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The influence of Kant's understanding of morality is too strong to be ignored. Hegel, however, fundamentally criticized Kant for offering merely a 'formal' model of normativity that cannot sufficiently comprehend human action as free. Instead, Hegel argues in his doctrine of ethical life ( Sittlichkeit ) that the embeddedness of the acting subject must be taken into account when identifying normativity. Yet the issue of normativity in Kant and Hegel remains contested even today, not least due to the misunderstandings of their conceptions of the topic. The present volume explores developments within recent scholarship which enable a better understanding of the concept of normativity in the thought of Kant and Hegel.
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1 online resource. :
9789004409712
9789004409705
"I that is we, we that is I," perspectives on contemporary Hegel : social ontology, recognition, naturalism, and the critique of Kantian constructivism /
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In \'I that is We, We that is I\' , an international group of philosophers explore the many facets of Hegel's formula which expresses the recognitive and social structures of human life. The book offers a guiding thread for the reconstruction of crucial motifs of contemporary thought such as the socio-ontological paradigm; the action-theoretical model in moral and social philosophy; the question of naturalism; and the reassessment of the relevance of work and power for our understanding of human life. This collection addresses the shortcomings of Kantian and constructivist normative approaches to social practices and practical rationality it involves. It sheds new light on Hegel's take on metaphysics and puts into question some presuppositions of the post-metaphysical interpretative paradigm.
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Includes index. :
1 online resource. :
9789004322967 :
1878-9986 ; :
Available to subscribing member institutions only.
The Paradigm of Recognition : Freedom as Overcoming the Fear of Death.
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In The Paradigm of Recognition. Freedom as Overcoming the Fear of Death Paul Cobben defends the position that Hegel's Phenomenology of Spirit contains all the building blocks to elaborate a paradigm of recognition which fundamentally criticizes the contemporary versions of Habermas, Rawls and Honneth. In his concept of recognition, the fear of death is the central category to understand the mediation between freedom and nature. Cobben not only systematically reconstructs how this view results from Hegel's criticism of Hume and Kant, but also shows how Hegel's three-part division of social freedom is based on this mediation. Therefore, Honneth wrongly thinks that his three forms of social freedom (related to love, respect and solidarity) correspond to Hegel's three-part division.
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Description based upon print version of record.
Answering Honneth's Questions from the Viewpoint of the Phenomenology of Spirit. :
1 online resource (221 pages) :
9789004231504 :
Available to subscribing member institutions only.
Value in capitalist society : rethinking Marx's criticism of capitalism /
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Marx's analysis of the commodity results in his conception of Capital as substance in the form of alienation. While Hegel claims that substance can be understood as the realization of freedom, Marx shows this freedom to be alienated labor: abstract labor, which Marx identifies as the capitalist conception of value. The book clarifies why Marx's so-called materialist criticism of Hegel can be conceived of as an immanent criticism of Hegel: Marx's criticism explicates that the realization of freedom in the Philosophy of Right contradicts Hegel's basic point of departure. The adequate realization of freedom not only leads to an alternative (non-alienated) conception of value, but also explains why this conception of value is fully compatible with the free market.
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1 online resource (x, 193 pages) :
Includes bibliographical references (p. 183-184) and index. :
9789004294301 :
1878-9986 ; :
Available to subscribing member institutions only.