La implantación del culto imperial de la provincia en Hispania /
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This study shows how the Imperial Cult was introducted and organised in provincial Hispania. The book also examines the collaboration with the Romanised native elites who came from Lusitania, Baetica, and Hispania Citerior.
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Also issued in print: 2015. :
1 online resource (ix, 150 pages) : illustrations (black and white). :
Specialized. :
Includes bibliographical references and index. :
9781784911775 (PDF ebook) :
Religious practice and cultural construction of animal worship in Egypt from the Early Dynastic to the New Kingdom : ritual forms, material display, historical development /
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This study presents an articulated historical interpretation of Egyptian 'animal worship' from the Early Dynastic to the New Kingdom, and offers a new understanding of its chronological development through a fresh review of pertinent archaeological and textual data.
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Also issued in print: 2021. :
1 online resource (242 pages) : illustrations (black and white, and colour). :
Specialized. :
Includes bibliographical references and index. :
9781789698220 (PDF ebook) :
Twice Neokoros : Ephesus, Asia, and the cult of the Flavian imperial family /
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Twice Neokoros is a case study of the Cult of the Sebastoi that was established in the city of Ephesus by the province of Asia during the late first century C.E. Epigraphic and numismatic data indicate that the Cult of the Sebastoi was dedicated in 89/90 to the Flavian imperial family. The architecture, sculpture, municipal titles, and urban setting of the cult all reflect Asian religious traditions. The image of Ephesus was significantly altered by the use of these traditions in the institutions related to the Cult of the Sebastoi. Within the context of the history of provincial cults in the Roman Empire, the Cult of the Sebastoi became a turning point in the rhetoric of social order. Thus, the Cult of the Sebastoi served as a prototypical manifestation of socio-religious developments during the late first and early second century in the Eastern Mediterranean.
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1 online resource (xvi, 237 pages) : illustrations, maps. :
Includes bibliographical references (p. 218-225) and indexes. :
9789004283442 :
0927-7633 ; :
Available to subscribing member institutions only.
Amor Dei in the sixteenth and seventeenth centuries.
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Amor Dei , "love of God" raises three questions: How do we know God is love? How do we experience love of God? How free are we to love God? This book presents three kinds of love, worldly, spiritual, and divine to understand God's love. The work begins with Augustine's Confessions highlighting his Manichean and Neoplatonic periods before his conversion to Christianity. Augustine's confrontation with Pelagius anticipates the unresolved disputes concerning God's love and free will. In the sixteenth-century the Italian humanist, Gasparo Contarini introduces the notion of "divine amplitude" to demonstrate how God's goodness is manifested in the human agent. Pierre de Bérulle, Guillaume Gibieuf, and Nicolas Malebranche show connections with Contarini in the seventeenth-century controversies relating free will and divine love. In response to the free will dispute, the Scottish philosopher, William Chalmers, offers his solution. Cornelius Jansen relentlessly asserts his anti-Pelagian interpretation of Augustine stirring up more controversy. John Norris, Malebranche's English disciple, exchanges his views with Mary Astell and Damaris Masham. In the tradition of Cambridge Platonism, Ralph Cudworth conveys a God who "sweetly governs." The organization of sections represents the love of God in ascending-descending movements demonstrating that, "human love is inseparable from divine love."
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1 online resource (175 pages) :
Includes bibliographical references and index. :
9789401209458 :
Available to subscribing member institutions only.
