ashari » ashar (توسيع البحث), shari (توسيع البحث), athari (توسيع البحث)
sharifah » shariah (توسيع البحث), sharikah (توسيع البحث), sharqiyah (توسيع البحث)
athariff » athari (توسيع البحث), tariff (توسيع البحث), atharia (توسيع البحث)
asharsm » asharism (توسيع البحث)
asharuhum » atharuhum (توسيع البحث), atharuhuma (توسيع البحث), akhbaruhum (توسيع البحث)
laskaris » lascaris (توسيع البحث), askari (توسيع البحث)
Sharḥ dīwān Imriʼ al-Qays ; wa-maʻahu, Akhbār al-Marāqisah wa-ashʻāruhum fī al-Jāhilīyah wa-ṣadr al-Islām /
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Akhbār al-Marāqisah ... : al-Ṭabʻah 2, with date of publication given as 1954.
With : Akhbār al-Nawābigh wa-āthārihim [sic] fī al-Jāhilīyah wa-ṣadr al-Islām : wa-huwa mulḥaq bi-kitāb Akhbār al-Marāqisah wa-ashʻāruhum fī al-Jāhilīyah wa-ṣadr al-Islām / kilāhumā taʼlīf Ḥasan al-Sandūbī. :
431 pages ; 25 cm. :
Includes bibliographical references.
The art is long : on the sacred disease and the scientific tradition /
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This volume examines the fifth-century medical treatise, On the Sacred Disease , as a sophistic speech, and considers its position within the scientific tradition. The first part concerns conceptions of science, magic, and medicine; and establishes the antiquity of medicine as a specialized skill. The latter part analyzes the treatise in light of sophistic oratory, and explores its reception of traditional beliefs. This analysis shows that traditional beliefs, competition, and rhetoric contributed to the intellectual tradition of science. Traditional views are shown to have influenced ideas concerning physiology, and disease aetiology and transmission, Competition, expressed in the terms of sophistic debate, sharpened the author's arguments. On the Sacred Disease is important evidence for the influence on fifth-century medicine of both sophistic rhetoric and of older medical traditions.
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1 online resource (viii, 171 pages) : illustrations. :
Includes bibliographical references and indexes. :
9789004377288 :
0925-1421 ; :
Available to subscribing member institutions only.
Sharḥ al-arbaʿīn /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. Qāḍī Saʿīd Qumī (d. after 1107/1696) is a Shīʿite philosopher, jurist, physician and mystic of the Safavid period. Having been trained by some of the foremost scholars of his time, he spent most of his active life in Qum, where he divided his time between his judgeship and teaching. The literary, mystical and philosophical explanations in the present, unfinished collection are all written from the viewpoint of the author's own, 'transcendent' metaphysics.
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1 online resource. :
9789004402157
9789646781344
Sharḥ al-Qabasāt /
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The Sharḥ al-Qabasāt is a commentary on Mīr Dāmād's (d. 1040/1630-31) last and famous philosophical work al-Qabasāt , short for Qabasāt ḥaqq al-yaqīn fī ḥudūth al-ʿālam . Founder of the so-called Ḥikmat-i Yamānī approach in philosophy, Mīr Dāmād is one of the prominent representatives of a group of thinkers that is usually referred to as the 'School of Isfahan'. The author of the commentary, Sayyid Aḥmad ʿAlawī al-ʿĀmilī (d. 1054-60/1644-1650), was a son-in-law and former student of Mīr Dāmād, as well as of Shaykh Bahāʾ al-Dīn ʿĀmilī (d. 1030/1621). With around fifty titles to his name in various disciplines, rational and traditional sciences alike, Sayyid Aḥmad wrote the commentary at the request of Mīr Dāmād himself, but only completed it when the latter had passed away. A collection of glosses rather than a running commentary, this Arabic work bears testimony to the commentator's extensive knowledge of the entire Islamic philosophical tradition.
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1 online resource. :
9789004395411
9789645552051