asharia » sharia (توسيع البحث), ashari (توسيع البحث), asharis (توسيع البحث)
ashariafate » shariafate (توسيع البحث), asharifate (توسيع البحث), asharisfate (توسيع البحث), sharifate (توسيع البحث)
asaria » asariya (توسيع البحث), asari (توسيع البحث), saria (توسيع البحث)
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Sharḥ al-Muqaddama fi ʼl-kalām : maʿa ʼl-Muqaddama fi ʼl-kalām, nuskha muṣawwara min majmūʿat ʿĀṭif Efendī raqm 1338/1 /
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The Imāmī scholar Abū Jaʿfar Ṭūsī (d. 459-60/1066-7) was born in Ṭūs in Khurāsān. Having completed his basic education there, he left for Baghdad, which at the time was ruled by the Shīʿī Buwayhid dynasty. In Baghdad he attended the classes of various prominent scholars, notably the leading Imāmī rationalist of his time, al-Shaykh al-Mufīd (d. 413/1022) and his successor al-Sharīf al-Murtaḍā (d. 436/1044). After the death of al-Murtaḍā, Ṭūsī, who had already made a name for himself as a thinker and a writer, became the undisputed leader of the Imāmī community. About ten years later Baghdad was invaded by the Saljuqs and Ṭūsī's house and libraries were laid to waste. Tūsī fled to Najaf where he remained until his death. Al-Muqaddima fi ʼl-kalām on concepts in theology figures among Ṭūsī's most important works. The commentary by Najīb al-Dīn al-Ḥusaynī (d. 582/1186) printed in facsimile here are lecture notes, made by one of his students.
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1 online resource. :
9789004406230
9786002030658
Kitāb talkhīṣ al-Muḥaṣṣal : fī sharḥ al-Muḥaṣṣal fī ʿilm al-kalām /
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Fakhr al-Dīn Rāzī (d. 606/1210) was a prominent theologian, interpreter of the Qurʾān and philosopher. He was born in Rayy where he studied theology, philosophy and law under different masters, including his father, a preacher. After his studies, he started a wandering life which took him to different cities and courts in Transoxania and Khwārazm. He finally settled in Herat where he spent the rest of his life, a wealthy and respected scholar and author of a number of seminal works. Naṣīr al-Dīn Ṭūsī (d. 672/1274) was an influential philosopher, theologian, mathematician and astronomer, besides being the first director of the famous observatory at Marāghah near Tabriz as well as a man of politics. Author of a large number of scholarly works, his influential commentary on Rāzī's Muḥaṣṣal on philosophical theology is a critical appraisal of a work which Ṭūsī considered much overrated. Facsimile of the oldest known copy, dated 669/1270.
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1 online resource. :
9789004406650
9786002031006
Kitāb al-tafṣīl li-jumal al-Taḥṣīl : Sharḥ Kitāb al-taḥṣīl li-muʾallifihi Ḥasan b. Muḥammad al-Raṣṣāṣ /
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From the time of its foundation in 284/897, the Zaydī Imamate of Yemen was home to Muʿtazilī ideas. During the first centuries and starting with Imam al-Hādī ila ʼl-Ḥaqq (d. 298/911), Zaydī ideology included elements very much akin to the opinions of the Baghdad School of the Muʿtazila as founded by Bishr b. al-Muʿtamir (d. 210/825). However, in the 6-7th/11-12th centuries, we see a rise in popularity of Bahshamiyya ideas, a sub-group of the Basran School of the Muʿtazila around Abū Hāshim al-Jubbāʾī (d. 321/933). These ideas were systematized and elaborated upon by the Zaydī theologian al-Raṣṣāṣ (d. 584/1188), notably in his short theological summa the Kitāb al-taḥṣīl fi ʼl-tawḥīd wal-taʿdīl . This work soon gained popularity and within 30 years after his death, as three commentaries on it were written. The one whose surviving part is published here is an early witness of Yemeni Zaydī acquaintance with Ibn al-Malāḥimī's (d. 536/1141) works and anti-Bahshamī teachings.
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1 online resource. :
9789004406254
9786002030641