asharif » ashari (توسيع البحث), asharis (توسيع البحث), asharism (توسيع البحث)
asharite » ashari (توسيع البحث), charite (توسيع البحث), asharism (توسيع البحث)
sharahaha » sharahahu (توسيع البحث), sharaha (توسيع البحث)
zakaria » zakariya (توسيع البحث)
ashariafs » sharifs (توسيع البحث), asharis (توسيع البحث), asharites (توسيع البحث)
Nihāyat al-marām fī dirāyat al-kalām /
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Ḍiyāʾ al-Dīn al-Makkī (d. 559/1163-64) was a specialist of theology and law and the preacher ( khaṭīb ) of the Shāfi'ī congregation in Rayy of his time. Ḍiyāʾ al-Dīn is, however, best known as the father of the famous theologian and critic of Avicenna (d. 428/1037), Fakhr al-Dīn Rāzī (d. 606/1210), often referred to as Ibn al-Khaṭīb, certainly in his younger years. Ḍiyāʾ al-Dīn studied Ashʿarī theology in Nishapur under Abu ʼl-Qāsim b. Salmān al-Anṣārī (d. 512/1118), himself a student of Imām al-Ḥaramayn al-Juwaynī (d. 478/1085). Besides, he also studied in Marwarūdh, hometown of the Shāfiʿī jurist al-Ḥusayn b. Masʿūd al-Farrāʾ al-Baghawī (d. 516/1122). The work of which the one remaining volume is published here is one of the largest works in early Ashʿarī theology. It gives a fine impression of the discussions around some of the main differences between the Muʿtazila and the Ashʿarīs, besides its importance as a source of his son's ideas.
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From the 1843 Leipzig edition with Persian introduction by M. Mohaghegh. :
1 online resource. :
9789004406131
9786002030535
Le pouvoir de guérir : mythe, mystique et politique au Maroc /
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Au Maroc, les mythes fondateurs des cultes et rituels de guérison illustrent de manière probante les processus d'élaboration des significations et des dynamiques du pouvoir dans le passé proche et leurs articulations actuelles. Des dynamiques qui se déploient en termes généalogiques, initiatiques et en des capacités socialement reconnues de susciter une communication avec le monde surnaturel. L'analyse centrée sur la confrontation entre saints et rois permet, par ailleurs, d'élargir à la dimension nationale, et au-delà, le rapport, hiérarchique, de conflit et d'articulation entre charisme personnel et charisme sharifien. Le mythe et ses expressions rituelles ouvrent, ainsi, les possibilités du renouvellement sociopolitique par les marges, voire même, dans l'actualité, sous couleur d'une révolution à l'horizon d'un millénarisme du califat. In Morocco, the founding myths of healing cults and rituals illustrate conclusively the elaboration of the symbolism and dynamics of power, both in local and national contexts. These dynamics unfold specifically in terms of genealogical representations and mystical initiations, as well as in socially-recognized capacities to communicate with the supernatural. The analysis centered on the confrontation of saints and kings permits the expansion, to the national level and beyond, of the hierarchical tensions between personal charisma and sharifian charisma. Thus, the myth and its ritual expressions open up possibilities for socio-political renewal by the margins, or even more a renewal, taking place presently, in the form of a revolutionary millenarianism.
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1 online resource. :
Includes bibliographical references and index. :
9789004261433
Minhāj al-wilāya fī sharḥ Nahj al-balāgha. Volume 2 /
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The Nahj al-balāgha is a collection of sermons, letters, testimonials, and wise sayings attributed to ʿAlī b. Abī Ṭālib (d. 40/661), the Prophet's son-in-law, successor, and first imam of the Shīʿa. The collection was compiled by al-Sharīf al-Raḍī (d. 406/1088), a distinguished ʿAlid member of Baghdad's ruling elite. The Nahj al-balāgha is widely considered as a work of extraordinary literary quality, besides being an invaluable source of information on the person, opinions, and virtues of ʿAlī. Many commentaries on it were written, in Arabic and in Persian. The present, two-volume Persian commentary was written by ʿAbd al-Bāqī Ṣūfī Tabrīzī (d. 1039/1629-30), who spent most of his active life in then-Ottoman Baghdad, mystics mostly having a hard time under the Safavid ruler Shāh ʿAbbās I (r. 1587-1629). The commentary is thematically organized into twelve sections and explains the text from a variety of angles, with discussions ranging from theology and tradition to philosophy and mysticism. 2 vols; volume 2.
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1 online resource. :
9789004402515
9789646781191
Minhāj al-wilāya fī sharḥ Nahj al-balāgha. Volume 1 /
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The Nahj al-balāgha is a collection of sermons, letters, testimonials, and wise sayings attributed to ʿAlī b. Abī Ṭālib (d. 40/661), the Prophet's son-in-law, successor, and first imam of the Shīʿa. The collection was compiled by al-Sharīf al-Raḍī (d. 406/1088), a distinguished ʿAlid member of Baghdad's ruling elite. The Nahj al-balāgha is widely considered as a work of extraordinary literary quality, besides being an invaluable source of information on the person, opinions, and virtues of ʿAlī. Many commentaries on it were written, in Arabic and in Persian. The present, two-volume Persian commentary was written by ʿAbd al-Bāqī Ṣūfī Tabrīzī (d. 1039/1629-30), who spent most of his active life in then-Ottoman Baghdad, mystics mostly having a hard time under the Safavid ruler Shāh ʿAbbās I (r. 1587-1629). The commentary is thematically organized into twelve sections and explains the text from a variety of angles, with discussions ranging from theology and tradition to philosophy and mysticism. 2 vols; volume 1.
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1 online resource. :
9789004402492
9789646781184
Sharḥ al-arbaʿīn /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. Qāḍī Saʿīd Qumī (d. after 1107/1696) is a Shīʿite philosopher, jurist, physician and mystic of the Safavid period. Having been trained by some of the foremost scholars of his time, he spent most of his active life in Qum, where he divided his time between his judgeship and teaching. The literary, mystical and philosophical explanations in the present, unfinished collection are all written from the viewpoint of the author's own, 'transcendent' metaphysics.
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1 online resource. :
9789004402157
9789646781344
Sharḥ al-Qabasāt /
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The Sharḥ al-Qabasāt is a commentary on Mīr Dāmād's (d. 1040/1630-31) last and famous philosophical work al-Qabasāt , short for Qabasāt ḥaqq al-yaqīn fī ḥudūth al-ʿālam . Founder of the so-called Ḥikmat-i Yamānī approach in philosophy, Mīr Dāmād is one of the prominent representatives of a group of thinkers that is usually referred to as the 'School of Isfahan'. The author of the commentary, Sayyid Aḥmad ʿAlawī al-ʿĀmilī (d. 1054-60/1644-1650), was a son-in-law and former student of Mīr Dāmād, as well as of Shaykh Bahāʾ al-Dīn ʿĀmilī (d. 1030/1621). With around fifty titles to his name in various disciplines, rational and traditional sciences alike, Sayyid Aḥmad wrote the commentary at the request of Mīr Dāmād himself, but only completed it when the latter had passed away. A collection of glosses rather than a running commentary, this Arabic work bears testimony to the commentator's extensive knowledge of the entire Islamic philosophical tradition.
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1 online resource. :
9789004395411
9789645552051