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Clinical trials and the African person : a quest to re-conceptualize responsibility /
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Clinical Trials and the African Person aims to position the African notion of the self/person within the clinical trials context. As opposed to autonomy-based principlism, this other-regarding/communalist perspective is the preferred alternative model. This tactic draws further attention to the inadequacy of the principlist approach particularly in multicultural settings. It also engenders a rethink, stimulates interest, and re-assesses the failed assumptions of universal ethical principles. As a novel attempt that runs against much of the prevailing (Euro-American) intellectual mood, this approach strives to introduce the African viewpoint by making explicit the import of the self in a re-contextualized arena, meaning within the community and a given milieu. Thus, research ethics must go beyond autonomy-based considerations for the individual, to rightly embed him/her within his/her community and the environment.
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1 online resource. :
Includes bibliographical references and index. :
9789004366947 :
0929-8436 ; :
Available to subscribing member institutions only.
Living knowledge in West African Islam : the sufi community of Ibrahim Niasse /
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Living Knowledge in West African Islam examines the actualization of religious identity in the community of Ibrāhīm Niasse (d.1975, Senegal). With millions of followers throughout Africa and the world, the community arguably represents one of the twentieth century's most successful Islamic revivals. Niasse's followers, members of the Tijāniyya Sufi order, gave particular attention to the widespread transmission of the experiential knowledge (maʿrifa) of God. They also worked to articulate a global Islamic identity in the crucible of African decolonization. The central argument of this book is that West African Sufism is legible only with an appreciation of centuries of Islamic knowledge specialization in the region. Sufi masters and disciples reenacted and deepened preexisting teacher-student relationships surrounding the learning of core Islamic disciplines, such as the Qurʾān and jurisprudence. Learning Islam meant the transformative inscription of sacred knowledge in the student's very being, a disposition acquired in the master's exemplary physical presence. Sufism did not undermine traditional Islamic orthodoxy: the continued transmission of Sufi knowledge has in fact preserved and revived traditional Islamic learning in West Africa.
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1 online resource (xviii, 333 pages) :
Includes bibliographical references (293-321) and index. :
9789004289468 :
Available to subscribing member institutions only.
Religion, ethnicity and transnational migration between West Africa and Europe /
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Religion, Ethnicity and Transnational Migration between West Africa and Europe focuses on the West African migrants' presence in Europe and the way they negotiate religion and ethnicity in a new context. Special attention is given to the diversity of religious background of the migrants and to exploration of interreligious (especially Christian-Muslim) relations. These dimensions of transnational migration have not been widely researched, yet. After introducing the new African religious diaspora, the situation of the Senegalese, Ghanaian and Fulbe migrants - both Christian and Muslim - in France, Spain, the Netherlands, Germany and Switzerland is analysed. The impact the migrants make on their communities of origin in Africa is also taken into account. Contributors are: Afe Adogame, Martha Frederiks, Stanisław Grodź, Tilmann Heil, Monika Salzbrunn, José C.M. van Santen, Miriam Schader, Etienne Smith and Gina Gertrud Smith.
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Papers originally presented at a workshop held at John Paul II Catholic University of Lublin in June 2011. :
1 online resource. :
Includes bibliographical references and index. :
9789004271562
West African 'ulamā' and Salafism in Mecca and Medina : jawab al-Ifrīqī-the response of the African /
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Chanfi Ahmed shows how West African ʿulamāʾ, who fled the European colonization of their region to settle in Mecca and Medina, helped the regime of King Ibn Sa'ud at its beginnings in the field of teaching and spreading the Salafῑ-Wahhabῑ's Islam both inside and outside Saudi Arabia. This is against the widespread idea of considering the spread of the Salafῑ-Wahhābῑ doctrine as being the work of ʿulamāʾ from Najd (Central Arabia) only. We learn here that the diffusion of this doctrine after 1926 was much more the work of ʿulamāʾ from other parts of the Muslim World who had already acquired this doctrine and spread it in their countries by teaching and publishing books related to it. In addition Chanfi Ahmed demonstrates that concerning Islamic reform and mission (daʿwa), Africans are not just consumers, but also thinkers and designers.
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1 online resource (225 pages) : illustrations, maps. :
Includes bibliographical references and index. :
9789004291942 :
1570-3754 ;
1570-3754 :
Available to subscribing member institutions only.
African and European readers of the Bible in dialogue : in quest of a shared meaning /
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Far too long, the relationship between European and African biblical scholarship has been a non-relationship. Divergent insights into how biblical texts should be interpreted and made fruitful for the current context, cultural differences, colonial past and post-colonial future, radically different social situations - this all made companionship and real interaction difficult. This rich and multilayered volume (result of a Stellenbosch conference 2006) attempts to disclose new modes of dialogue between readers of the Bible from those two worlds. More than twenty theologians from Africa and Europe reflect together on how readers from radically different contexts - professional and ordinary alike -, may become allies in an ethically accountable way of relating the biblical text to their current (global) situations and how a process of mutual learning may be established. This book provides important insights in intercultural hermeneutics, the relationship between classical historico-literary approaches and new forms of interpretation. It also gives examples of new forms of how to read the Bible in the secularised European context and the HIV/Aids stricken Africa. Particularly enriching is that every contribution is followed by a personal letter of response of another contributor to the book, giving impulses for further dialogue and debate. The book is useful for all biblical scholars and students, in particular for those interested in how to do contextual exegesis in a manner that also takes into account the context of the other.
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Result of a conference held in Stellenbosch, South Africa in January 2006. :
1 online resource. :
Includes bibliographical references and index. :
9789047442400 :
Available to subscribing member institutions only.
The Spatial Factor in African History : The Relationship of the Social, Material, and Perceptual /
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The authors of this inter-disciplinary collection examine the role of space in six areas of West, Central and East Africa during the nineteenth and twentieth centuries. They demonstrate the active quality of space and analyze the ways in which people have contested and shaped space, including responses to crises. In addition, a lengthy essay re-interprets tropical African history, 1800-1930, using spatial theory. Contributors look at how people have constructed mental maps, used discourse to organize territories, and perceived social landscapes. The studies employ a tri-level approach, one that moves from specific places to regions to macro-regional or transnational systems and back again. Authors draw upon written and oral sources to reconstruct the past and employ innovative mapping techniques to illustrate spatial dynamics.
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1 online resource. :
Includes bibliographical references and index. :
9789047405627
9789004139138
The stolen Bible : from tool of imperialism to African icon /
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The Stolen Bible tells the story of how Southern Africans have interacted with the Bible from its arrival in Dutch imperial ships in the mid-1600s through to contemporary post-apartheid South Africa. The Stolen Bible emphasises African agency and distinguishes between African receptions of the Bible and African receptions of missionary-colonial Christianity. Through a series of detailed historical, geographical, and hermeneutical case-studies the book analyses Southern African receptions of the Bible, including the earliest African encounters with the Bible, the translation of the Bible into an African language, the appropriation of the Bible by African Independent Churches, the use of the Bible in the Black liberation struggle, and the ways in which the Bible is embodied in the lives of ordinary Africans.
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1 online resource (x, 626 pages) :
Includes bibliographical references (p. 563-594) and index. :
9789004322783 :
Available to subscribing member institutions only.
Fields of change : progress in African archaeobotany /
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"Papers presented at the 4th International Workshop on African Archaeobotany held in Groningen from 30th of June until the 2nd of July 2003" -- Pref. :
vi, 214 pages : illustrations, maps ; 29 cm. :
Includes bibliographical references. :
9789077922309
907792230X :
Noura
https://catalog.loc.gov/vwebv/staffView?searchId=40651&recPointer=0&recCount=25&searchType=0&bibId=15496748
Unveiling modernity in twentieth-century West African Islamic reforms /
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In this book Ousman Kobo analyzes the origins of Wahhabi-inclined reform movements in two West African countries. Commonly associated with recent Middle Eastern influences, reform movements in Ghana and Burkina Faso actually began during the twilight of European colonial rule in the 1950s and developed from local doctrinal contests over Islamic orthodoxy. These early movements in turn gradually evolved in ways sympathetic to Wahhabi ideas. Kobo also illustrates the modernism of this style of Islamic reform. The decisive factor for most of the movements was the alliance of secularly educated Muslim elites with Islamic scholars to promote a self-consciously modern religiosity rooted in the Prophet Muhammad's traditions. This book therefore provides a fresh understanding of the indigenous origins of "Wahhabism."
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1 online resource (xxxix, 383 pages) : illustrations, maps. :
Includes bibliographical references (p. [339]-356) and indexes. :
9789004233133 :
Available to subscribing member institutions only.