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Christian-Muslim relations. a bibliographical history /
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Christian-Muslim Relations, a Bibliographical History 4 (CMR 4), covering the period 1200-1350, is a continuing volume in a general history of relations between the two faiths from the seventh century to the present. It comprises a series of introductory essays and also the main body of detailed entries which treat all the works, surviving or lost, that have been recorded. These entries provide biographical details of the authors, descriptions and assessments of the works themselves, and complete accounts of manuscripts, editions, translations and studies. The result of collaboration between numerous leading scholars, CMR 4 along with the other volumes in this series is intended as a basic tool for research in Christian-Muslim relations.
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1 online resource (xiii, 1030 pages) :
Includes bibliographical references and indexes. :
9789004228559 :
Available to subscribing member institutions only.
Religious pluralism and pragmatist theology : openness and resistance /
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Inspired by pragmatism, this book addresses religious plurality with the aim of bringing forth how it may be approached constructively by Christian theology. Accordingly, not doctrine, but practices are focussed in its analyses of interreligious topics. Henriksen argues that engagement with the diversity of religious traditions should be grounded in openness towards the other, and resistance against making others similar to oneself. Accordingly, the book presents a theological approach where interaction between religious practitioners is considered a benefit and a necessity for the positive future of religious traditions. It will be of interest to anyone who is interested in the understanding of religious pluralism from the point of view of Christian theology.
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Includes index. :
1 online resource. :
9789004412347
Common words in Muslim-Christian dialogue : a study of texts from the common word dialogue process /
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In Common Words in Muslim-Christian Dialogue Vebjørn L. Horsfjord offers an analysis of texts from an international dialogue process between Christian and Muslim leaders. Through detailed engagement with the Muslim dialogue letter A Common Word between Us and You (2007) and a large number of Christian responses to it, the study analyses the dialogue process in the wake of the Muslim initiative and shows how the various texts gain meaning through their interaction. The author uses tools from critical discourse analysis and speech act analysis and claims that the Islamic dialogue initiative became more important as an invitation to Muslim-Christian dialogue than as theological reflection. He shows how Christian leaders systematically chose to steer the dialogue process towards practical questions about peaceful coexistence and away from theological issues.
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1 online resource. :
Includes bibliographical references and index. :
9789004358232 :
0923-6201 ; :
Available to subscribing member institutions only.
New perspectives on Jewish-Christian relations : in honor of David Berger /
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The delicate balance between toleration and repulsion of the Jews, a tiny minority living within the Christian world, stands at the center of studies of religion and society. The development of this difficult relationship on many levels, theological, institutional, and individual, is a matter of continuing relevance in religious history from ancient to contemporary contexts. This volume, written by the leading scholars of Jewish-Christian engagement, seeks to revisit the question in light of new sources and re-readings of older sources. The old view of two implacable enemies battling for their version of truth, of Jews living as insular pariahs within a hostile world, the tale of persecution by the mighty of the weak, has given way to a much more nuanced understanding of areas of congruence, of cultural, economic, and social interchange. The volume examines changes in the Christian posture toward the Jews occurring in a time and place of tremendous cultural and religious creativity in Western European society. It seeks to understand how Jews integrated elements of Christian culture into their own. The volume spans some of the key turning points in the Jewish-Christian relationship and re-examines critical texts, religious disputations, and cultural interactions.
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1 online resource (ix, 547 pages) : illustrations (some color) :
Includes bibliographical references and index. :
9789004221185 :
1571-5000 ; :
Available to subscribing member institutions only.
Character of Christian-Muslim Encounter /
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The Character of Christian-Muslim Encounter is a Festschrift in honour of David Thomas , Professor of Christianity and Islam, and Nadir Dinshaw Professor of Inter Religious Relations, at the University of Birmingham, UK. The Editors have put together a collection of over 30 contributions from colleagues of Professor Thomas that commences with a biographical sketch and representative tribute provided by a former doctoral student, and comprises a series of wide-ranging academic papers arranged to broadly reflect three dimensions of David Thomas' academic and professional work - studies in and of Islam; Christian-Muslim relations; the Church and interreligious engagement. These are set in the context of a focussed theme - the character of Christian-Muslim encounters - and cast within a broad chronological framework. Contributors, excluding the editors, are: Clare Amos, John Azumah, Mark Beaumont, David Cheetham, Rifaat Ebied, Stanisław Grodź SVD, Alan Guenther, Damian Howard SJ, Michael Ipgrave, Muammer İskenderoğlu, Risto Jukko, Alex Mallett, Juan Pedro Monferrer-Sala, Lucinda Mosher, Gordon Nickel, Jørgen Nielsen, Claire Norton, Emilio Platti, Luis Bernabé Pons, Peniel Rajkumar, Peter Riddell, Umar Ryad, Andrew Sharp, Sigvard von Sicard, Richard Sudworth, Mark Swanson, Charles Tieszen, John Tolan, Davide Tacchini, Herman Teule, Albert Walters.
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1 online resource (xxii, 620 pages) :
9789004297210 :
Available to subscribing member institutions only.
Scholarship between Europe and the Levant : Essays in Honour of Alastair Hamilton /
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Scholarship between Europe and the Levant is a collection of essays in honour of Professor Alastair Hamilton. His pioneering research into the history of European Oriental studies has deeply enhanced our understanding of the dynamics and processes of cultural and religious exchange between Christian Europe and the Islamic world. Written by students, friends and colleagues, the contributions in this volume pay tribute to Alastair Hamilton's work and legacy. They discuss and celebrate intellectual, artistic and religious encounters between Europe and the cultural area stretching from Northern Africa to the Arabian Peninsula, and spanning the period from the sixteenth to the late nineteenth century. Contributors: Asaph Ben-Tov, Alexander Bevilacqua, Maurits H. van den Boogert, Charles Burnett, Ziad Elmarsafy, Mordechai Feingold, Aurélien Girard, Bernard Heyberger, Robert Irwin, Tarif Khalidi, J.M.I. Klaver, Noel Malcolm, Martin Mulsow, Francis Richard, G. J. Toomer, Arnoud Vrolijk, Nicholas Warner, Joanna Weinberg, and Jan Just Witkam.
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1 online resource. :
Includes bibliographical references and index. :
9789004429321
9789004429314
Pneumatology and the Christian-Buddhist dialogue : does the Spirit blow through the middle way? /
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Recent thinking in Christian theology of religions has taken a "pneumatological turn" which asks how the doctrine of the Holy Spirit can contribute to the interreligious dialogue and to the emerging discourse of comparative theology. Pneumatology and the Christian-Buddhist Dialogue. Does the Spirit Blow through the Middle Way? tests the viability of this approach as applied to the Christian-Buddhist dialogue. Various Christian and Buddhist traditions are compared and contrasted within a pneumatological framework. Is the Holy Spirit to be found along the Buddha's middle way? Some Christians say yes, while others demur. The thesis of this volume is that such a pneumatological perspective opens up possibilities for the deepening and transformation of Christian theology in the religiously plural world of the twenty-first century.
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1 online resource (xx, 301 pages) :
Includes bibliographical references and indexes. :
9789004231245 :
Available to subscribing member institutions only.
Jesus for Zanzibar : narratives of Pentecostal (non-)belonging, Islam, and nation /
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In Jesus for Zanzibar: Narratives of Pentecostal (Non-)Belonging, Islam, and Nation Hans Olsson offers an ethnographic account of the lived experience and socio-political significance of newly arriving Pentecostal Christians in the Muslim majority setting of Zanzibar. This work analyzes how a disputed political partnership between Zanzibar and Mainland Tanzania intersects with the construction of religious identities. Undertaken at a time of political tensions, the case study of Zanzibar's largest Pentecostal church, the City Christian Center, outlines religious belonging as relationally filtered in-between experiences of social insecurity, altered minority / majority positions, and spiritual powers. Hans Olsson shows that Pentecostal Christianity, as a signifier of (un)wanted social change, exemplifies contested processes of becoming in Zanzibar that capitalizes on, and creates meaning out of, religious difference and ambient political tensions.
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1 online resource. :
Includes bibliographical references and index. :
9789004410367
Roots and routes : identity construction and the Jewish-Christian-Muslim dialogue /
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Dialogue participants demonstrate strong motivations for contributing to interreligious dialogue, based on a firm belief that encountering the other generates understanding - the contact thesis. Interreligious dialogue meets with both suspicion and cynicism: the former because it may result in loss of identity, and the latter because important issues may be ignored. The hitherto unanswered question is how Jewish-Christian-Muslim dialogue affects the identities of its participants. In this study Rachel Reedijk analyses identity construction in an interreligious context against the backdrop of the dominant either/or discourse regarding religious diversity - and, for that matter, multiculturalism - in Western society. The conceptual framework of this study is constituted by the debate on essentialism and constructivism in the social sciences. She argues that, under the right circumstances, interreligious dialogue can move beyond polemics and apologetics and prepare the ground for understanding in the dual sense of prejudice reduction and interreligious hermeneutics.
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1 online resource (xv, 358) : illustrations. :
Includes bibliographical references ([325]-344) and indexes. :
9789042028401 :
Available to subscribing member institutions only.
When Christians first met Muslims : a sourcebook of the earliest Syriac writings on Islam /
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"The first Christians to meet Muslims were not Latin-speaking Christians from the western Mediterranean or Greek-speaking Christians from Constantinople but rather Christians from northern Mesopotamia who spoke the Aramaic dialect of Syriac. Living in what constitutes modern-day Iran, Iraq, Syria, and eastern Turkey, these Syriac Christians were under Muslim rule from the seventh century to the present, wrote the earliest and most extensive accounts of Islam, and described a complicated set of religious and cultural exchanges not reducible to the solely antagonistic. Through its critical introductions and new translations of this material, When Christians First Met Muslims allows scholars, students, and the general public to explore the earliest interactions of what eventually became the world's two largest religions" -- Provided by publisher.
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xix, 254 pages ; 22 cm. :
Includes bibliographical references and index. :
9780520284944
0520284941
Orthodox Christians and Islam in the Postmodern Age.
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The patristic, ecclesiological, and liturgical revival in the Orthodox Church has had a profound impact on world Orthodoxy and the ecumenical movement. Orthodox leaders have also contributed to the movement's efforts in inter-religious dialogue, especially with Muslims. Yet this book is the first comprehensive attempt to assess an Orthodox 'position' on Islam. It explains why, despite being neighbors for centuries, relations between Orthodox Christians and Muslims have become increasingly complex as internal and external forces challenge their ability to understand each other and live in peace. It demonstrates how a growing number of Orthodox scholars and leaders have reframed the discussion on Islam, while endorsing and participating in dialogue with Muslims. It shows how a positive relationship with Muslims (and Islam in a general sense) is an essential aspect of Orthodox Christians' historical past, present identity, and future aspirations.
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Description based upon print version of record. :
1 online resource (266 pages) :
9789004229594 :
Available to subscribing member institutions only.
'Justification by grace alone' facing Confucian self-cultivation : the Christian doctrine of justification contextualized to new Confucianism /
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Chinese contexts as influenced by the religious moral philosophy of New Confucianism are characterized by the idea of becoming a sage through self-cultivation. For Christian theology - with its emphasis on God's grace rather than on self-cultivation - Confucian teaching in this matter may appear as a problem. Chinese Christian theology may ask: How can the Christian doctrine of justification by grace alone be contextualized in Chinese contexts which are characterized by the contradicting idea of self-cultivation? Another question may be equally interesting for Christian theology in all contexts: Which insights can be attained from an attempt at contextualizing the Christian doctrine of justification to contexts influenced by New Confucianism? In this book professor Arne Redse contributes to answering these questions.
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1 online resource. :
Includes bibliographical references and index. :
9789004302587 :
1876-1518 ; :
Available to subscribing member institutions only.
Establishing boundaries : Christian-Jewish relations in early council texts and the writings of Church Fathers /
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This book addresses the ongoing close relations between ordinary Christians and Jews on a daily basis at a time when church leaders were increasingly trying to establish boundaries between Christians and other religious groupings, especially Jews. Until recently, most historical studies of late antique Christian-Jewish relations had been primarily based on the writings of the church fathers.This new study makes use of a new type of source material: fourth to late sixth century council documents in which clear indications are given of the daily relationships between Christians and Jews. The texts from the eastern and western Mediterranean describe contacts between Christianity and Judaism at the level of ordinary people. These contacts remained close for a much longer period than the church leaders would have liked.
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1 online resource. :
Includes bibliographical references (p. [177]-198) and index. :
9789004190658 :
1388-2074 ; :
Available to subscribing member institutions only.
Jewish and Christian communal identities in the Roman world /
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Jews and Christians under the Roman Empire shared a unique sense of community. Set apart from their civic and cultic surroundings, both groups resisted complete assimilation into the dominant political and social structures. However, Jewish communities differed from their Christian counterparts in their overall patterns of response to the surrounding challenges. They exhibit diverse levels of integration into the civic fabric of the cities of the Empire and display contrary attitudes towards the creation of trans-local communal networks. The variety of local case studies examined in this volume offers an integrated image of the multiple factors, both internal and external, which determined the role of communal identity in creating a sense of belonging among Jews and Christians under Imperial constraints.
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"This volume presents revised versions of lectures given in October 2013 at a Jerusalem symposium on Jewish and Christian Communal Identities in Antiquity. The Hebrew University's Scholion Center for Interdisciplinary Research in the Humanities and Jewish Studies together with the editorial board of Brill's Ancient Judaism and Early Christianity series kindly co-sponsored the symposium in memory of our colleague Friedrich Avemarie."--Preface. :
1 online resource (xi, 286 pages) :
Includes bibliographical references and indexes. :
9789004321694 :
1871-6636 ; :
Available to subscribing member institutions only.
Naming and thinking God in Europe today : theology in global dialogue /
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Is there a new need and place for God-talk in Europe? The present volume both confirms this and opens up new questions for discussion. It shows how different traditions of naming and thinking God in Europe draw on various theoretical and philosophical foundations that are in competition with one another in many ways. Due to socio-cultural, historical and political divides between Eastern and Western Europe, these theological traditions often suffer from isolation and mutual misunderstanding. Can the inherent tensions and conflicts be understood more adequately? While exploring a variety of approaches in Europe on the topic, several authors also ask: How can God be named and thought in Europe, which finds itself in the midst of complex crosscultural and interreligious processes - particularly as immigration increases and peoples of non-Christian faith traditions name and think God in ways that differ from and sometimes conflict with Europe's dominant religion(s) and secular culture? What function and impact will traditional God-talk have in a globalizing Europe as religions such as Islam, Hinduism, and Buddhism move into the foreground? This volume not only reveals the broad spectrum of its topic but also documents the vivid seeking undertaken by a new generation of European theologians and scholars of religion who openly engage the question of how to live and believe in Europe today, facing complex global challenges.
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"This volume is the first publication of a three-year-long European Socrates Intensive program entitled "The concept of God in Europe's global religious dialogue," compare pages [11]. The program comprised three conference seminars that met in 2003, 2004, and 2005. The papers in this volume were presented at the meeting held in May, 2003, in Vienna. :
1 online resource (536 pages) :
Includes bibliographical references. :
9789004358225 :
Available to subscribing member institutions only.
Inculturation as dialogue : Igbo culture and the message of Christ /
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Although Africa is today often seen, because of its large number of Christians, as the future hope of the Church, a closer examination of African Christianity, however, shows that the Christian faith has not taken deep root in Africa. Many Africans today declare themselves to be Christians but still remain followers of their traditional African religions, especially in matters concerning the inner dimensions of their lives. It is evident that, in strictly personal matters relating to such issues as passage rites and crises, most Africans turn to their African traditional religions. As an incarnational faith, part of the history of Christianity has been its encounter with other cultures and its becoming deeply rooted in some of these cultures. The central question remains: Why has the Christian faith not taken deep root in Africa? This volume is concerned with answering this question.
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1 online resource (xvi, 227 pages) :
Includes bibliographical references (p. 221-227). :
9789401204606 :
Available to subscribing member institutions only.
Corinth, the first city of Greece : an urban history of late antique cult and religion /
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This book addresses cult and religion in the city of Corinth from the 4th to 7th centuries of our era. The work incorporates and synthesizes all available evidence, literary, archaeological and other. The interaction and conflict between Christian and non-Christian activity is placed into its urban context and seen as simultaneously existing and overlapping cultural activity. Late antique religion is defined as cult-based rather than doctrinally-based, and thus this volume focuses not on what people believed, but rather what they did. An emphasis on cult activity reveals a variety of types of interaction between groups, ranging from confrontational events at dilapidated polytheist cult sites, to full polysemous and shared cult activity at the so-called \'Fountain of the Lamps\'. Non-Christian traditions are shown to have been recognized and viable through the sixth century. The tentative conclusion is drawn that a clear definition of \'pagan\' and \'Christian\' begins at an urban level with the Christian re-monumentalization of Corinth with basilicas. The disappearance of \'pagan\' cult is best attributed to the development of a new city socially and physically based in Christianity, rather than any purely \'religious\' development.
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1 online resource (x, 173 pages) : illustrations, maps. :
Includes bibliographical references (p. 156-170) and index. :
9789004301498 :
0927-7633 ; :
Available to subscribing member institutions only.
Strangers in the Land: Traveling Texts, Imagined Others, and Captured Souls in Jewish, Christian, and Muslim Traditions in Late Antique and Mediaeval Times /
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This volume explores the ways in which representatives of different monotheistic traditions perceived and described or experienced themselves as "the other." This central category - which includes not only those of different religions, but also converts, foreigners, sectarians, and women - is studied from various perspectives in a range of texts composed by Jewish, Christian, and Muslim authors during late antique and mediaeval times. Conceptualizations of such "others" are often intrinsically related to the idea of exile, another important category that is analysed in this work.
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1 online resource (285 pages) : illustrations. :
Includes bibliographical references and index. :
9789004693319
Responses to the enlightenment : an exchange on foundations, faith and community /
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Since the time of the Enlightenment in Western Europe, discussions of faith and reason have often pitted the believer against the skeptic, the theist against the atheist, and the person of one faith against the person of no professed faith. But the relation of reason to faith has been a matter of debate among believers as well. There are those who hold that religious faith can be proven or supported by rational argument. Others say that to try to give reasons and arguments does violence to religious faith, or opens it to misunderstanding and doubt, or trivializes it. Responses to the Enlightenment: An Exchange on Foundations, Faith, and Community is a dialogue between Hendrik Hart and William Sweet, two philosophers who identify themselves as Christians, and who seek to respond to the challenges of the Enlightenment and its legacy. The authors approach the relation of faith to reason, however, in very different ways: Hart from the perspective of the Calvinian tradition and postmodern philosophy, Sweet from the Catholic tradition and analytic philosophy. Among the topics discussed are the nature of religious faith and of reason, liberalism and orthodoxy in religion, the relation of religious experience and rationality, and building community in a religiously and culturally pluralistic world. This exchange presents two distinctive perspectives to some of the major challenges of the reason to religious belief, but seeks to find common ground between them.
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1 online resource (xvi, 294 pages) :
Includes bibliographical references and index. :
9789401207331 :
0929-8436 ; :
Available to subscribing member institutions only.
Intolerance, polemics, and debate in antiquity : politico-cultural, philosophical, and religious forms of critical conversation /
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In Intolerance, Polemics, and Debate in Antiquity scholars reflect on politico-cultural, philosophical, and religious forms of critical conversation in the ancient Near Eastern, Biblical, Graeco-Roman, and early-Islamic world. They enquire into the boundaries between debate, polemics, and intolerance, and address their manifestations in both philosophy and religion. This cross-cultural and inclusive approach shows that debate and polemics are not so different as often assumed, since polemics may also indicate that ultimate values are at stake. Polemics can also have a positive effect, stimulating further cultural development. Intolerance is more straightforwardly negative. Religious intolerance is often a justification for politics, but also elite rationalism can become totalitarian. The volume also highlights the importance of the fluency of minorities in the dominant discourses and of their ability to develop contrapuntal lines of thought within a common cultural discourse.
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Includes index. :
1 online resource. :
9789004411500