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Ḥujjat waqf al-Ashraf Barsbāy /
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Added title pages : L'acte de waqf de Barsbay (Huğğat waqf Barsbay) ; Édition critique avec Introduction, annotation et lexique par Ahmed Darrāǧ
Text of a document (MS. no. 3390, history) in Dār al-Kutub al-Miṣrīyah, Cairo, summarizing a succession of legal acts (waqfs) by which Sultan Barsbāy disposed of various properties. :
7, 81, 96, xiv pages ; 25 cm. :
Bibliography : pages [xi]-xiv.
Ashraf al-tawārīkh : Waqāyiʿ-i marbūṭ bih dawra-yi ḥukūmat-i Muḥammad Walī Mīrzā dar Khurāsān /
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When the Qajar ruler Fatḥ ʿAlī Shāh (d. 1834) acceded to the throne in Tehran in 1797, he was confronted with many challenges. On the one side, foreign powers like England, France and Russia sought to increase their influence in Persia while internally his authority was disputed in different parts of the empire. A major concern was Khurāsān, where he had various challengers. Desirous to increase his presence there, he put his 15-year old son Muḥammad Walī Mīrzā (d. 1864) in charge of Khurasān in 1803. Over the next 14 years, Walī Mīrzā did much to assert Qajar control over Khurāsān, something in which he was for the most part succesful. The present work is an account of Walī Mīrzā's rule in Khurāsān. Written by Muḥammad Taqī Nūrī, vizier and intimate of the court, it constitutes a rare and detailed source of information on people and events in Khurāsān in that period.
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1 online resource. :
9789004404953
9789648700510
Nihāyat al-marām fī dirāyat al-kalām /
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Ḍiyāʾ al-Dīn al-Makkī (d. 559/1163-64) was a specialist of theology and law and the preacher ( khaṭīb ) of the Shāfi'ī congregation in Rayy of his time. Ḍiyāʾ al-Dīn is, however, best known as the father of the famous theologian and critic of Avicenna (d. 428/1037), Fakhr al-Dīn Rāzī (d. 606/1210), often referred to as Ibn al-Khaṭīb, certainly in his younger years. Ḍiyāʾ al-Dīn studied Ashʿarī theology in Nishapur under Abu ʼl-Qāsim b. Salmān al-Anṣārī (d. 512/1118), himself a student of Imām al-Ḥaramayn al-Juwaynī (d. 478/1085). Besides, he also studied in Marwarūdh, hometown of the Shāfiʿī jurist al-Ḥusayn b. Masʿūd al-Farrāʾ al-Baghawī (d. 516/1122). The work of which the one remaining volume is published here is one of the largest works in early Ashʿarī theology. It gives a fine impression of the discussions around some of the main differences between the Muʿtazila and the Ashʿarīs, besides its importance as a source of his son's ideas.
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From the 1843 Leipzig edition with Persian introduction by M. Mohaghegh. :
1 online resource. :
9789004406131
9786002030535
Sharḥ al-arbaʿīn /
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In the history of Islamic literature, the 'Forty Traditions' genre goes back as far as the 3th/9th century at least and exists in all of Islam's major and minor languages. It finds its origin in the tradition saying that whoever commits forty traditions to memory will be reckoned among the jurists on Resurrection Day. Collections vary, from a simple listing of the basic teachings of Islam to more dedicated works around some specific theme, in either case with or without a commentary. Qāḍī Saʿīd Qumī (d. after 1107/1696) is a Shīʿite philosopher, jurist, physician and mystic of the Safavid period. Having been trained by some of the foremost scholars of his time, he spent most of his active life in Qum, where he divided his time between his judgeship and teaching. The literary, mystical and philosophical explanations in the present, unfinished collection are all written from the viewpoint of the author's own, 'transcendent' metaphysics.
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1 online resource. :
9789004402157
9789646781344
Sharḥ al-Qabasāt /
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The Sharḥ al-Qabasāt is a commentary on Mīr Dāmād's (d. 1040/1630-31) last and famous philosophical work al-Qabasāt , short for Qabasāt ḥaqq al-yaqīn fī ḥudūth al-ʿālam . Founder of the so-called Ḥikmat-i Yamānī approach in philosophy, Mīr Dāmād is one of the prominent representatives of a group of thinkers that is usually referred to as the 'School of Isfahan'. The author of the commentary, Sayyid Aḥmad ʿAlawī al-ʿĀmilī (d. 1054-60/1644-1650), was a son-in-law and former student of Mīr Dāmād, as well as of Shaykh Bahāʾ al-Dīn ʿĀmilī (d. 1030/1621). With around fifty titles to his name in various disciplines, rational and traditional sciences alike, Sayyid Aḥmad wrote the commentary at the request of Mīr Dāmād himself, but only completed it when the latter had passed away. A collection of glosses rather than a running commentary, this Arabic work bears testimony to the commentator's extensive knowledge of the entire Islamic philosophical tradition.
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1 online resource. :
9789004395411
9789645552051